Название: The Phantom World; or, The philosophy of spirits, apparitions, &c, &c
Автор: Calmet Augustin
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664653475
isbn:
Footnotes:
[3] Gen. iii. 24.
[4] Gen. xviii. 1–3.
[5] Gen. xix.
[6] Gen. xxi. 17.
[7] Gen. xxviii. 12.
[8] Gen. xxxi. 10, 11.
[9] Gen. xxxii.
[10] Exod. iii. 6, 7.
[11] Exod. iii. iv.
[12] Numb. xxii. xxiii.
[13] Jude 9.
[14] Josh. v. 13.
[15] Judges xiii.
[16] Judges vi. vii.
[17] Dan. viii. 16; ix. 21.
[18] Tobit v.
[19] Zech. v. 9, 10, 11, &c.
[20] Psalm xvii. 10; lxxix. 2, &c.
[21] Tobit xii. Zech. iv. 10. Rev. i. 4.
CHAPTER II.
THE APPEARANCE OF GOOD ANGELS PROVED BY THE BOOKS OF THE NEW TESTAMENT.
The books of the New Testament are in the same manner full of facts which prove the apparition of good angels. The angel Gabriel appeared to Zachariah the father of John the Baptist, and predicted to him the future birth of the Forerunner.[22] The Jews, who saw Zachariah come out of the temple, after having remained within it a longer time than usual, having remarked that he was struck dumb, had no doubt but that he had seen some apparition of an angel. The same Gabriel announced to Mary the future birth of the Messiah.[23] When Jesus was born in Bethlehem, the angel of the Lord appeared to the shepherds in the night,[24] and declared to them that the Saviour of the world was born at Bethlehem. There is every reason to believe that the star which appeared to the Magi in the East, and which led them straight to Jerusalem, and thence to Bethlehem, was directed by a good angel.[25] St. Joseph was warned by a celestial spirit to retire into Egypt, with the mother and the infant Christ, for fear that Jesus should fall into the hands of Herod, and be involved in the massacre of the Innocents. The same angel informed Joseph of the death of King Herod, and told him to return to the land of Israel.
After the temptation of Jesus Christ in the wilderness, angels came and brought him food.[26] The demon tempter said to Jesus Christ that God had commanded his angels to lead him, and to prevent him from stumbling against a stone; which is taken from the 92d Psalm, and proves the belief of the Jews on the article of guardian angels. The Saviour confirms the same truth when he says that the angels of children constantly behold the face of the celestial Father.[27] At the last judgment, the good angels will separate the just,[28] and lead them to the kingdom of heaven, while they will precipitate the wicked into eternal fire.
At the agony of Jesus Christ in the garden of Olives, an angel descended from heaven to console him.[29] After his resurrection, angels appeared to the holy women who had come to his tomb to embalm him.[30] In the Acts of the Apostles, they appeared to the apostles as soon as Jesus had ascended into heaven; and the angel of the Lord came and opened the doors of the prison where the apostles were confined, and set them at liberty.[31] In the same book, St. Stephen tells us that the law was given to Moses by the ministration of angels;[32] consequently, those were angels who appeared on Sinai and Horeb, and who spoke to him in the name of God, as his ambassadors, and as invested with his authority; also, the same Moses, speaking of the angel of the Lord, who was to introduce Israel into the Promised Land, says that "the name of God is in him."[33] St. Peter, being in prison, is delivered from thence by an angel,[34] who conducted him the length of a street, and disappeared. St. Peter, knocking at the door of the house in which his brethren were, they could not believe that it was he; they thought that it was his angel who knocked and spoke. St. Paul, instructed in the school of the Pharisees, thought as they did on the subject of angels; he believed in their existence, in opposition to the Sadducees,[35] and supposed that they could appear. When this apostle, having been arrested by the Romans, related to the people how he had been overthrown at Damascus, the Pharisees, who were present, replied to those who exclaimed against him—"How do we know, if an angel or a spirit hath not spoken to him?" St. Luke says that a Macedonian (apparently the angel of Macedonia) appeared to St. Paul, and begged him to come and announce the Gospel in that country.
St. John, in the Apocalypse, speaks of the seven angels who presided over the churches in Asia. I know that these seven angels are the bishops of these churches, but the ecclesiastical tradition will have it that every church has its tutelary angel. In the same book, the Apocalypse, are related divers appearances of angels. All Christian antiquity has recognized them; the synagogue also has recognized them; so that it may be affirmed that nothing is more certain than the existence of good angels and their apparitions.
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