The History of Chivalry. G. P. R. James

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      In the mean time one of the crusaders had made his way to Constantinople, and communicated the news of all these disasters to Peter the Hermit. The unhappy Peter, painfully disappointed, like all those who fix their enthusiasm on the virtues or the prudence of mankind, was driven almost to despair, by the folly and unworthiness of those in whom he had placed his hopes. He nevertheless cast himself at the feet of the emperor Alexius,[132] and besought him, with tears and supplications, to send some forces to deliver the few crusaders who had escaped from the scimitar of the Turks.

      The monarch granted his request, and the little garrison of Civitot were brought in safety to Constantinople. After their arrival, however, Alexius ordered them to disperse and return to their own country; and with wise caution bought their arms before he dismissed them;[133] thus at once supplying them with money for their journey, and depriving them of the means of plundering and ravaging his dominions as they went. Most of the historians[134] of that age accuse Alexius of leaguing with the Turks, even at this period, to destroy the crusaders, or, at least, of triumphing in the fall of those very men whom he had himself called to his succour.

      The conduct of Alexius in this transaction is not very clear, but it is far from improbable that, fearful of the undisciplined multitude he had brought into his dominions, horrified by their crimes, and indignant at their pillage of his subjects, he beheld them fall by their own folly and the swords of the enemy, without any effort to defend them, or any very disagreeable feeling at their destruction. And indeed, when we remember the actions they did commit within the limits of the Greek empire, we can hardly wonder at the monarch, if he rejoiced at their punishment, or blame him if he was indifferent to their fate.

      Thus ended the great expedition of Peter the Hermit: but several others of a similar unruly character took place previous to the march of those troops, whose discipline, valour, and unity of purpose ensured a more favourable issue to their enterprise. I shall touch but briefly upon these mad and barbarous attempts, as a period of more interest follows.

      The body of crusaders which seems to have succeeded immediately to that led by Peter the Hermit was composed almost entirely of Germans, collected together by a priest called Gottschalk.[135] They penetrated into Hungary; but there, giving way to all manner of excesses, they were followed by Carloman, the king of that country, with a powerful army, and having been induced to lay down their arms, that the criminals might be selected and punished, they were slaughtered indiscriminately by the Hungarians, who were not a little glad to take vengeance for the blood shed by the army of Peter at Semlin.

      About the same period, immense bands of men and women came forth from almost every country of Europe, with the symbol of the crusade upon their shoulders, and the pretence of serving God upon their lips. They joined together wheresoever they met, and, excited by a foul spirit of fanatical cruelty, mingled with the most infamous moral depravity, proceeded towards the south of Germany. They gave themselves up, we are told,[136] to the pleasures of the table without intermission: men and women, and even children, it is said, lived in a state of promiscuous debauchery; and, preceded by a goose and a goat,[137] which, in their mad fanaticism, they declared to be animated by the divine spirit, they marched onward, slaughtering the Jews as they went; and proclaiming that the first duty of Christians was to exterminate the nation which had rejected the Saviour himself. Several of the German bishops bravely opposed them, and endeavoured to protect the unhappy Hebrews; but still, vast multitudes were slain, and many even sought self-destruction rather than encounter the brutality of the fanatics, or abjure their religion.

      Glutted with slaughter, the ungodly herd now turned towards Hungary; but at Mersburg they were encountered by a large Hungarian force, which disputed their passage over the Danube, absolutely refusing the road through that kingdom to any future band of crusaders. The fanatics forced their way across the river, attacked Mersburg itself with great fury and perseverance, and succeeded in making a breach in the walls, when suddenly an unaccountable terror seized them—none knew how or why—they abandoned the siege, dispersed in dismay, and fled like scattered deer over the country.

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