The Flying Inn. G. K. Chesterton

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СКАЧАТЬ that he had some fad about English civilisation having been founded by the Turks; or, perhaps by the Saracens after their victory in the Crusades. He also seemed to think that Englishmen would soon return to this way of thinking; and seemed to be urging the spread of teetotalism as an evidence of it. The girl was the only person listening to him.

      “Loo-ook,” he said, wagging a curled brown finger, “loo-ook at your own inns” (which he pronounced as “ince”). “Your inns of which you write in your boo-ooks! Those inns were not poo-oot up in the beginning to sell ze alcoholic Christian drink. They were put up to sell ze non-alcoholic Islamic drinks. You can see this in the names of your inns. They are eastern names, Asiatic names. You have a famous public house to which your omnibuses go on the pilgrimage. It is called the Elephant and Castle. That is not an English name. It is an Asiatic name. You will say there are castles in England, and I will agree with you. There is the Windsor Castle. But where,” he cried sternly, shaking his green umbrella at the girl in an angry oratorical triumph, “where is the Windsor Elephant? I have searched all Windsor Park. No elephants.”

      The girl with the dark hair smiled, and began to think that this man was better than any of the others. In accordance with the strange system of concurrent religious endowment which prevails at watering-places, she dropped a two shilling piece into the round copper tray beside him. With honourable and disinterested eagerness, the old gentleman in the red fez took no notice of this, but went on warmly, if obscurely, with his argument.

      “Then you have a place of drink in this town which you call The Bool!”

      “We generally call it The Bull,” said the interested young lady, with a very melodious voice.

      “You have a place of drink, which you call The Bool,” he reiterated in a sort of abstract fury, “and surely you see that this is all vary ridiculous!”

      “No, no!” said the girl, softly, and in deprecation.

      “Why should there be a Bull?” he cried, prolonging the word in his own way. “Why should there be a Bull in connection with a festive locality? Who thinks about a Bull in gardens of delight? What need is there of a Bull when we watch the tulip-tinted maidens dance or pour the sparkling sherbert? You yourselves, my friends?” And he looked around radiantly, as if addressing an enormous mob. “You yourselves have a proverb, ‘It is not calculated to promote prosperity to have a Bull in a china shop.’ Equally, my friends, it would not be calculated to promote prosperity to have a Bull in a wine shop. All this is clear.”

      He stuck his umbrella upright in the sand and struck one finger against another, like a man getting to business at last.

      “It iss as clear as the sun at noon,” he said solemnly. “It iss as clear as the sun at noon that this word Bull, which is devoid of restful and pleasurable associations, is but the corruption of another word, which possesses restful and pleasurable associations. The word is not Bull; it is the Bul-Bul!” His voice rose suddenly like a trumpet and he spread abroad his hands like the fans of a tropic palm-tree.

      After this great effect he was a little more subdued and leaned gravely on his umbrella. “You will find the same trace of Asiatic nomenclature in the names of all your English inns,” he went on. “Nay, you will find it, I am almost certain, in all your terms in any way connected with your revelries and your reposes. Why, my good friends, the very name of that insidious spirit by which you make strong your drinks is an Arabic word: alcohol. It is obvious, is it not, that this is the Arabic article ‘Al,’ as in Alhambra, as in Algebra; and we need not pause here to pursue its many appearances in connection with your festive institutions, as in your Alsop’s beer, your Ally Sloper, and your partly joyous institution of the Albert Memorial. Above all, in your greatest feasting day—your Christmas day—which you so erroneously suppose to be connected with your religion, what do you say then? Do you say the names of the Christian Nations? Do you say, ‘I will have a little France. I will have a little Ireland. I will have a little Scotland. I will have a little Spain?’ No—o.” And the noise of the negative seemed to waggle as does the bleating of a sheep. “You say, ‘I will have a little Turkey,’ which is your name for the Country of the Servant of the Prophet!”

      And once more he stretched out his arms sublimely to the east and west and appealed to earth and heaven. The young lady, looking at the sea-green horizon with a smile, clapped her grey gloved hands softly together as if at a peroration. But the little old man with the fez was far from exhausted yet.

      “In reply to this you will object—” he began.

      “O no, no,” breathed the young lady in a sort of dreamy rapture. “I don’t object. I don’t object the littlest bit!”

      “In reply to this you will object—” proceeded her preceptor, “that some inns are actually named after the symbols of your national superstitions. You will hasten to point out to me that the Golden Cross is situated opposite Charing Cross, and you will expatiate at length on King’s Cross, Gerrard’s Cross and the many crosses that are to be found in or near London. But you must not forget,” and here he wagged his green umbrella roguishly at the girl, as if he was going to poke her with it, “none of you, my friends, must forget what a large number of Crescents there are in London! Denmark Crescent; Mornington Crescent! St. Mark’s Crescent! St. George’s Crescent! Grosvenor Crescent! Regent’s Park Crescent! Nay, Royal Crescent! And why should we forget Pelham Crescent? Why, indeed? Everywhere, I say, homage paid to the holy symbol of the religion of the Prophet! Compare with this network and pattern of crescents, this city almost consisting of crescents, the meagre array of crosses, which remain to attest the ephemeral superstition to which you were, for one weak moment, inclined.”

      The crowds on the beach were rapidly thinning as tea-time drew nearer. The west grew clearer and clearer with the evening, till the sunshine seemed to have got behind the pale green sea and be shining through, as through a wall of thin green glass. The very transparency of sky and sea might have to this girl, for whom the sea was the romance and the tragedy, the hint of a sort of radiant hopelessness. The flood made of a million emeralds was ebbing as slowly as the sun was sinking: but the river of human nonsense flowed on for ever.

      “I will not for one moment maintain,” said the old gentleman, “that there are no difficulties in my case; or that all the examples are as obviously true as those that I have just demonstrated. No-o. It is obvious, let us say, that the ‘Saracen’s Head’ is a corruption of the historic truth ‘The Saracen is Ahead’—I am far from saying it is equally obvious that the ‘Green Dragon’ was originally ‘the Agreeing Dragoman’; though I hope to prove in my book that it is so. I will only say here that it is su-urely more probable that one poo-ooting himself forward to attract the wayfarer in the desert, would compare himself to a friendly and persuadable guide or courier, rather than to a voracious monster. Sometimes the true origin is very hard to trace; as in the inn that commemorates our great Moslem Warrior, Amir Ali Ben Bhoze, whom you have so quaintly abbreviated into Admiral Benbow. Sometimes it is even more difficult for the seeker after truth. There is a place of drink near to here called ‘The Old Ship’—”

      The eyes of the girl remained on the ring of the horizon as rigid as the ring itself; but her whole face had coloured and altered. The sands were almost emptied by now: the atheist was as non-existent as his God; and those who had hoped to know what was being done to the paper boxes had gone away to their tea without knowing it. But the young woman still leaned on the railing. Her face was suddenly alive; and it looked as if her body could not move.

      “It shood be admitted—” bleated the old man with the green umbrella, “that there is no literally self-evident trace of the Asiatic nomenclature in the words ‘the old ship.’ But even here the see-eeker after Truth can poot himself in touch with facts. I questioned the proprietor of ‘The Old Ship’ who is, according to such notes as I have kept, a Mr. Pumph.”

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