The Journey to the Polar Sea. Franklin John

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СКАЧАТЬ of the gentlemen; they then however went up and behaved courageously, and were enraged by the bites they received. The wolf soon died of its wounds and the body was brought to the house where a drawing of it was taken by Mr. Hood and the skin preserved by Dr. Richardson. Its general features bore a strong resemblance to many of the dogs about the fort, but it was larger and had a more ferocious aspect. Mr. Back and I were too much occupied in preparing for our departure on the following day to join this excursion.

      The position of Cumberland House by our observations is latitude 53 degrees 56 minutes 40 seconds North; longitude 102 degrees 16 minutes 41 seconds West by the chronometers; variations 17 degrees 17 minutes 29 seconds East; dip of the needle 83 degrees 12 minutes 50 seconds. The whole of the travelling distance between York Factory and Cumberland House is about six hundred and ninety miles.

      CHAPTER 3.

      DR. RICHARDSON'S RESIDENCE AT CUMBERLAND HOUSE. HIS ACCOUNT OF THE CREE INDIANS.

      DR. RICHARDSON'S RESIDENCE AT CUMBERLAND HOUSE.

      January 19, 1820.

      From the departure of Messrs. Franklin and Back on the 19th of January for Chipewyan until the opening of the navigation in the spring the occurrences connected with the Expedition were so much in the ordinary routine of a winter's residence at Fort Cumberland that they may be perhaps appropriately blended with the following general but brief account of that district and its inhabitants.

      Cumberland House was originally built by Hearne, a year or two after his return from the Copper-Mine River, and has ever since been considered by the Hudson's Bay Company as a post of considerable importance. Previous to that time the natives carried their furs down to the shores of Hudson's Bay or disposed of them nearer home to the French Canadian traders who visited this part of the country as early as the year 1697.

      The Cumberland House district, extending about one hundred and fifty miles from east to west along the banks of the Saskatchewan, and about as far from north to south, comprehends, on a rough calculation, upwards of twenty thousand square miles, and is frequented at present by about one hundred and twenty Indian hunters. Of these a few have several wives but the majority only one; and as some are unmarried we shall not err greatly in considering the number of married women as only slightly exceeding that of the hunters. The women marry very young, have a custom of suckling their children for several years, and are besides exposed constantly to fatigue and often to famine; hence they are not prolific, bearing upon an average not more than four children, of whom two may attain the age of puberty. Upon these data the amount of each family may be stated at five, and the whole Indian population in the district at five hundred.

      This is but a small population for such an extent of country, yet their mode of life occasionally subjects them to great privations. The winter of our residence at Cumberland House proved extremely severe to the Indians. The whooping-cough made its appearance amongst them in the autumn, and was followed by the measles which, in the course of the winter, spread through the tribe. Many died and most of the survivors were so enfeebled as to be unable to pursue the necessary avocations of hunting and fishing. Even those who experienced only a slight attack, or escaped the sickness altogether, dispirited by the scenes of misery which environed them, were rendered incapable of affording relief to their distressed relations and spent their time in conjuring and drumming to avert the pestilence. Those who were able came to the fort and received relief, but many who had retired with their families to distant corners to pursue their winter hunts experienced all the horrors of famine. One evening early in the month of January a poor Indian entered the North-West Company's House, carrying his only child in his arms and followed by his starving wife. They had been hunting apart from the other bands, had been unsuccessful and, whilst in want, were seized with the epidemical disease. An Indian is accustomed to starve and it is not easy to elicit from him an account of his sufferings. This poor man's story was very brief; as soon as the fever abated he set out with his wife for Cumberland House, having been previously reduced to feed on the bits of skin and offal which remained about their encampment. Even this miserable fare was exhausted and they walked several days without eating, yet exerting themselves far beyond their strength that they might save the life of the infant. It died almost within sight of the house. Mr. Connolly, who was then in charge of the post, received them with the utmost humanity and instantly placed food before them; but no language can describe the manner in which the miserable father dashed the morsel from his lips and deplored the loss of his child. Misery may harden a disposition naturally bad but it never fails to soften the heart of a good man.

      HIS ACCOUNT OF THE CREE INDIANS.

      The origin of the Crees, to which nation the Cumberland House Indians belong, is, like that of the other aborigines of America, involved in obscurity; but the researches now making into the nature and affinities of the languages spoken by the different Indian tribes may eventually throw some light on the subject. Indeed the American philologists seem to have succeeded already in classing the known dialects into three languages:

      1. The Floridean, spoken by the Creeks, Chickesaws, Choctaws, Cherokees, Pascagoulas, and some other tribes who inhabit the southern parts of the United States.

      2. The Iroquois, spoken by the Mengwe, or Six Nations, the Wyandots, the Nadowessies, and Asseeneepoytuck.

      3. The Lenni-lenape, spoken by a great family more widely spread than the other two and from which, together with a vast number of other tribes, are sprung our Crees. Mr. Heckewelder, a missionary who resided long amongst these people and from whose paper (published in the Transactions of the American Philosophical Society) the above classification is taken, states that the Lenape have a tradition amongst them of their ancestors having come from the westward and taken possession of the whole country from the Missouri to the Atlantic, after driving away or destroying the original inhabitants of the land whom they termed Alligewi. In this migration and contest, which endured for a series of years, the Mengwe, or Iroquois, kept pace with them, moving in a parallel but more northerly line, and finally settling on the banks of the St. Lawrence and the great lakes from whence it flows. The Lenape, being more numerous, peopled not only the greater part of the country at present occupied by the United States, but also sent detachments to the northward as far as the banks of the River Mississippi and the shores of Hudson's Bay. The principal of their northern tribes are now known under the names of Saulteurs or Chippeways, and Crees; the former inhabiting the country betwixt Lakes Winnipeg and Superior, the latter frequenting the shores of Hudson's Bay from Moose to Churchill, and the country from thence as far to the westward as the plains which lie betwixt the forks of the Saskatchewan.

      The Crees, formerly known by the French Canadian traders under the appellation of Knisteneaux, generally designate themselves as Eithinyoowuc (men) or, when they wish to discriminate themselves from the other Indian nations, as Nathehwywithinyoowuc (Southern-men).*

      (*Footnote. Much confusion has arisen from the great variety of names applied without discrimination to the various tribes of Saulteurs and Crees. Heckewelder considers the Crees of Moose Factory to be a branch of that tribe of the Lenape which is named Minsi, or Wolf Tribe. He has been led to form this opinion from the similarity of the name given to these people by Monsieur Jeremie, namely, Monsonies; but the truth is that their real name is Mongsoaeythinyoowuc, or Moose-deer Indians; hence the name of the factory and river on which it is built. The name Knisteneaux, Kristeneaux, or Killisteneaux, was anciently applied to a tribe of Crees, now termed Maskegons, who inhabit the river Winnipeg. This small tribe still retains the peculiarities of customs and dress for which it was remarkable many years ago, as mentioned by Mr. Henry in the interesting account of his journeys in these countries. They are said to be great rascals. The great body of the Crees were at that time named Opimmitish Ininiwuc, or Men of the Woods. It would however be an endless task to attempt to determine the precise people designated by the early French writers. Every small band naming itself from its hunting СКАЧАТЬ