Olga Romanoff. George Chetwynd Griffith

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      A HUNDRED years had passed since Natas, the Master of the Terror, had given into the hands of Richard Arnold his charge to the future generations of the Aerians—as the descendants of the Terrorists who had colonised the mountain-walled valley of Aeria, in Central Africa, were now called; since the man, who had planned and accomplished the greatest revolution in the history of the world, had given his last blessing to his companions-in-arms and their children, and had “turned his face to the wall and died.”

      It was midday, on the 8th of December 2030, and the rulers of all the civilised States of the world were gathered together in St. Paul’s Cathedral to receive, from the hands of a descendant of Natas in the fourth generation, the restoration of the right of independent national rule which, on the same spot a hundred and twenty-five years before, had been taken from the sovereigns of Europe and vested in the Supreme Council of the Anglo-Saxon Federation.

      The period of tutelage had passed. Under the wise and firm rule of the Council and the domination of the Anglo-Saxon race, the Golden Age had seemed to return to the world. For a hundred and twenty-five years there had been peace on earth, broken only by the outbreak and speedy suppression of a few tribal wars among the more savage races of Africa and Malaysia. Now the descendants of those who had been victors and vanquished in the world-war of 1904, had met to give back and assume the freedom and the responsibility of national independence.

      The vast cathedral was thronged, as it had been on the momentous day when Natas had pronounced his judgment on the last of the Tyrants of Russia, and ended the old order of things in Europe. But it was filled by a very different assembly to that which had stood within its walls on the morrow of Armageddon.

      Then the stress and horror of a mighty conflict had set its stamp on every face. Hate had looked out of eyes in which the tears were scarcely dry, and hungered fiercely for the blood of the oppressor. The clash of arms, the stern command, and the pitiless words of doom had sounded then in ears which but a few hours before had listened to the roar of artillery and the thunder of battle. That had been the dawn of the morrow of strife; this was the zenith of the noon of peace.

      Now, in all the vast assembly, no hand held a weapon, no face was there which showed a sign of sorrow, fear, or anger, and in no heart, save only two among the thousands, was there a thought of hate or bitterness.

      For three days past the Festival of Deliverance had been celebrated all over the civilised world, and now, in the centre of the city which had come to be the capital, not only of the vast domains of Anglo-Saxondom, but of the whole world, a solemn act of renunciation was to be performed, upon the issues of which the fate of all humanity would hang; for the members of the Supreme Council had come through the skies from their seat of empire in Aeria to abdicate the world-throne in obedience to the command of the dead Master, from whom their ancestors had derived it.

      At a table, drawn across the front of the chancel, sat the President and the twelve men who with him had up to this hour shared the empire of the human race. Below the steps, on the floor of the cathedral, sat, in a wide semicircle, the rulers of the kingdoms and republics of the earth, assembled to hear the last word of their over-lords, and to receive from them the power and responsibility of maintaining or forfeiting, as the event should prove, the blessings which had multiplied under the sovereignty of the Aerians.

      The President of the Council was the direct descendant not only of Alan Tremayne, its first President, but also of Richard Arnold and Natasha; for their eldest son, born in the first year of the Peace, had married the only daughter of Tremayne, and their first-born son had been his father’s father.

      Although the average physique of civilised man had immensely improved under the new order of things, the Aerians, descendants of the pick of the nations of Europe, were as far superior to the rest of the assembly as the latter would have been to the men and women of the nineteenth century; but even amongst the members of the Council, the splendid stature and regal dignity of Alan Arnold, the President, stamped him as a born ruler of men, whose title rested upon something higher than election or inheritance.

      At the last stroke of twelve, the President rose in his place, and, in the midst of an almost breathless silence, read the message of Natas to the great congregation. This done, he laid the parchment down on the table and, beginning from the outbreak of the world-war, rapidly and lucidly sketched out the vast and beneficent changes in the government of society that its issues had made possible.

      He traced the marvellous development of the new civilisation, which, in four generations, had raised men from a state of half-barbarous strife and brutality to one of universal peace and prosperity; from inhuman and unsparing competition to friendly co-operation in public, and generous rivalry in private concerns; from horrible contrasts of wealth and misery to a social state in which the removal of all unnatural disabilities in the race of life had made them impossible.

      He showed how, in the evil times which, as all men hoped, had been left behind for ever, the strong and the unscrupulous ruthlessly oppressed the weak and swindled the honest and the straightforward. Now dishonesty was dishonourable in fact as well as in name; the game of life was played fairly, and its prizes fell to all who could win them, by native genius or earnest endeavour.

      There were no inequalities, save those which Nature herself had imposed upon all men from the beginning of time. There were no tyrants and no slaves. That which a man’s labour of hand or brain had won was his, and no man might take toll of it. All useful work was held in honour, and there was СКАЧАТЬ