Beyond the Unexplored Space: The Philosophy & Science-Fiction Works of Olaf Stapledon. Olaf Stapledon

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СКАЧАТЬ in great demand, not only as raw material for innumerable manufactures, but also for table delicacies. Green vegetables, fruit, and various alcoholic fruit drinks have come to have the same kind of ritual significance for us as wine has for you. Meat also, though not a part of ordinary diet, is eaten on very rare and sacred occasions. The cherished wild fauna of the planet contributes its toll to periodic symbolical banquets. And whenever a human being has chosen to die, his body is ceremoniously eaten by his friends.

      Communication with the food-factories of Jupiter and the agricultural polar regions of the less torrid Uranus, as also with the automatic mining stations on the glacial outer planets, is maintained by ether-ships, which, travelling much faster than the planets themselves, make the passage to the neighbour worlds in a small fraction of the Neptunian year. These vessels, of which the smallest are about a mile in length, may be seen descending on our oceans like ducks. Before they touch the water they cause a prodigious tumult with the downward pressure of their radiation; but once upon the surface, they pass quietly into harbour.

      The ether-ship is in a manner symbolic of our whole community, so highly organized is it, and so minute in relation to the void which engulfs it. The ethereal navigators, because they spend so much of their time in the empty regions, beyond the range of ‘telepathic’ communication and sometimes even of mechanical radio, form mentally a unique class among us. They are a hardy, simple, and modest folk. And though they embody man’s proud mastery of the ether, they are never tired of reminding land-lubbers, with dour jocularity, that the most daring voyages are confined within one drop of the boundless ocean of space.

      Recently an exploration ship returned from a voyage into the outer tracts. Half her crew had died. The survivors were emaciated, diseased, and mentally unbalanced. To a race that thought itself so well established in sanity that nothing could disturb it, the spectacle of these unfortunates was instructive. Throughout the voyage, which was the longest ever attempted, they had encountered nothing whatever but two comets and an occasional meteor. Some of the nearer constellations were seen with altered forms. One or two stars increased slightly in brightness; and the sun was reduced to being the most brilliant of stars. The aloof and changeless presence of the constellations seems to have crazed the voyagers. When at last the ship returned and berthed, there was a scene such as is seldom witnessed in our modern world. The crew flung open the ports and staggered blubbering into the arms of the crowd. It would never have been believed that members of our species could be so far reduced from the self-possession that is normal to us. Subsequently these poor human wrecks have shown an irrational phobia of the stars, and of all that not human. They dare not go out at night. They live in an extravagant passion for the presence of others. And since all others are astronomically minded, they cannot find real companionship. They insanely refuse to participate in the mental life of the race upon the plane where all things are seen in their just proportions. They cling piteously to the sweets of individual life; and so they are led to curse the immensities. They fill their minds with human conceits, and their houses with toys. By night they draw the curtains and drown the quiet voice of the stars in revelry. But it is a joyless and a haunted revelry, desired less for itself than as a defence against reality.

2. CHILDHOOD AND MATURITY

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      I said that we were all astronomically minded; but we are not without ‘human’ interests. Our visitor from the earth would soon discover that the low buildings, sprinkled on all sides, were the homes of individuals, families, sexual groups, and bands of companions. Most of these buildings are so constructed that the roof and walls can be removed completely or partially, for sun-bathing and for the night. Round each house is a wilderness, or a garden, or an orchard of our sturdy fruit trees. Here and there men and women may be seen at work with hoe or spade or secateurs. The buildings themselves affect many styles; and within doors our visitor would find great variety from house to house. Even within a single house he might come on rooms seemingly of different epochs. And while some rooms are crowded with articles, many of which would be incomprehensible to the stranger, others are bare, save for a table, chairs, a cupboard, and perhaps some single object of pure art. We have an immense variety of manufactured goods. But the visitor from a world obsessed with material wealth would probably remark the simplicity, even austerity, which characterizes most private houses.

      He would doubtless be surprised to see no books. In every room, however, there is a cupboard filled with minute rolls of tape, microscopically figured. Each of these rolls contains matter which could not be cramped into a score of your volumes. They are used in connexion with a pocket-instrument, the size and shape of the ancient cigarette case. When the roll is inserted, it reels itself off at any desired speed, and interferes systematically with ethereal vibrations produced by the instrument. Thus is generated a very complex flow of ‘telepathic’ language which permeates the brain of the reader. So delicate and direct is this medium of expression that there is scarcely any possibility of misunderstanding the author’s intention. The rolls themselves, it should be said, are produced by another special instrument, which is sensitive to vibrations generated in the author’s brain. Not that it produces a mere replica of his stream of consciousness; it records only those images and ideas with which he deliberately ‘inscribes’ it. I may mention also that, since we can at any moment communicate by direct ‘telepathy’ with any person on the planet, these ‘books’ of ours are not used for the duplication of merely ephemeral thought. Each one of them preserves only the threshed and chosen grain of some mind’s harvest.

      Other instruments may be observed in our houses, which I cannot pause to describe, instruments whose office is either to carry out domestic drudgery, or to minister directly in one way or another to cultured life. Near the outer door would be hanging a number of flying-suits, and in a garage attached to the house would be the private air-boats, gaily coloured torpedo-shaped objects of various sizes.

      Decoration in our houses, save in those which belong to children, is everywhere simple, even severe. None the less we prize it greatly, and spend much consideration upon it. Children, indeed, often adorn their houses with splendour, which adults themselves can also enjoy through children’s eyes, even as they can enter into the frolics of infants with unaffected glee.

      The number of children in our world is small in relation to our immense population. Yet, seeing that every one of us is potentially immortal, it may be wondered how we can permit ourselves to have any children at all. The explanation is twofold. In the first place, our policy is to produce new individuals of higher type than ourselves, for we are very far from biologically perfect. Consequently we need a continuous supply of children. And as these successively reach maturity, they take over the functions of adults whose nature is less perfect; and these, when they are aware that they are no longer of service, elect to retire from life.

      But even though every individual, sooner or later, ceases to exist, the average length of life is not much less than a quarter of a million terrestrial years. No wonder, then, that we cannot accommodate many children. But we have more than might be expected, for with us infancy and adolescence are very lengthy. The foetus is carried for twenty years. Ectogenesis was practised by our predecessors, but was abandoned by our own species, because, with greatly improved motherhood, there is no need for it. Our mothers, indeed, are both physically and mentally most vigorous during the all too rare period of pregnancy. After birth, true infancy lasts for about a century. During this period, in which the foundations of body and mind are being laid, very slowly, but so securely that they will never fail, the individual is cared for by his mother. Then follow some centuries of childhood, and a thousand years of adolescence.

      Our children, of course, are very different beings from the children of the First Men. Though physically they are in many respects still childlike, they are independent persons in the community. Each has either a house of his own, or rooms in a larger building held in common by himself and his friends. Thousands of these are to be found in the neighbourhood of every educational centre. There are some children СКАЧАТЬ