Beyond the Unexplored Space: The Philosophy & Science-Fiction Works of Olaf Stapledon. Olaf Stapledon

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      The research continued for some thousands of years, but gradually slackened, so utterly barren did it prove to be. As this frustration became more and more evident, a change began to come over the minds of the Fourth Men.

      They knew, of course, that the natural species valued many things and activities which they themselves did not appreciate at all. Hitherto this had seemed a symptom merely of the low mental development of the natural species. But the behaviour of the unfortunate specimens upon whom they had been experimenting had gradually given the Fourth Men a greater insight into the likings and admirations of the natural species, so that they had learned to distinguish between those desires which were fundamental and those merely accidental cravings which clear thinking would have dismissed. In fact, they came to see that certain activities and certain objects were appreciated by these beings with the same clear-sighted conviction as they themselves appreciated knowledge. For instance, the natural human beings valued one another, and were sometimes capable of sacrificing themselves for the sake of others. They also valued love itself. And again they valued very seriously their artistic activities; and the activities of their bodies and of animal bodies appeared to them to have intrinsic excellence.

      Little by little the Fourth Men began to realize that what was wrong with themselves was not merely their intellectual limitation, but, far more seriously, the limitation of their insight into values. And this weakness, they saw, was the result, not of paucity of intellective brain, but of paucity of body and lower brain tissues. This defect they could not remedy. It was obviously impossible to remake themselves so radically that they should become of a more normal type. Should they concentrate their efforts upon the production of new individuals more harmonious than themselves? Such a work, it might be supposed, would have seemed unattractive to them. But no. They argued thus. ‘It is our nature to care most for knowing. Full knowledge is to be attained only by minds both more penetrating and more broadly based than ours. Let us, therefore, waste no more time in seeking to achieve the goal in ourselves. Let us seek rather to produce a kind of being, free from our limitations, in whom we may attain the goal of perfect knowledge vicariously. The producing of such a being will exercise all our powers, and will afford the highest kind of fulfilment possible to us. To refrain from this work would be irrational.’

      Thus it came about that the artificial Fourth Men began to work in a new spirit upon the surviving specimens of the Third Men to produce their own supplanters.

3. THE FIFTH MEN

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      The plan of the proposed new human being was worked out in great detail before any attempt was made to produce an actual individual. Essentially he was to be a normal human organism, with all the bodily functions of the natural type; but he was to be perfected through and through. Care must be taken to give him the greatest possible bulk of brain compatible with such a general plan, but no more. Very carefully his creators calculated the dimensions and internal proportions which their creature must have. His brain could not be nearly as large as their own, since he would have to carry it about with him, and maintain it with his own physiological machinery. On the other hand, if it was to be at all larger than the natural brain, the rest of the organism must be proportionately sturdy. Like the Second Men, the new species must be titanic. Indeed, it must be such as to dwarf even those natural giants. The body, however, must not be so huge as to be seriously hampered by its own weight, and by the necessity of having bones so massive as to be unmanageable.

      In working out the general proportions of the new man, his makers took into account the possibility of devising more efficient bone and muscle. After some centuries of patient experiment they did actually invent a means of inducing in germ cells a tendency toward far stronger bone-tissues and far more powerful muscle. At the same time they devised nerve-tissues more highly specialized for their particular functions. And in the new brain, so minute compared with their own, smallness was to be compensated for by efficiency of design, both in the individual cells and in their organization.

      Further, it was found possible to economize somewhat in bulk and vital energy by improvements in the digestive system. Certain new models of micro-organisms were produced, which, living symbiotically in the human gut, should render the whole process of digestion easier, more rapid, and less erratic.

      Special attention was given to the system of self-repair in all tissues, especially in those which had hitherto been the earliest to wear out. And at the same time the mechanism regulating growth and general senescence was so designed that the new man should reach maturity at the age of two hundred years, and should remain in full vigour for at least three thousand years, when, with the first serious symptom of decay, his heart should suddenly cease functioning. There had been some dispute whether the new being should be endowed with perennial life, like his makers. But in the end it had been decided that, since he was intended only as a transitional type, it would be safer to allow him only a finite, though a prolonged lifetime. There must be no possibility that he should be tempted to regard himself as life’s final expression.

      In sensory equipment, the new man was to have all the advantages of the Second and Third Men, and, in addition a still wider range and finer discrimination in every sense organ. More important was the incorporation of Martian units in the new model of germ cell. As the organism developed, these should propagate themselves and congregate in the cells of the brain, so that every brain area might be sensitive to ethereal vibrations, and the whole might emit a strong system of radiation. But care was taken so that this ‘telepathic’ faculty of the new species should remain subordinate. There must be no danger that the individual should become a mere resonator of the herd.

      Long drawn out chemical research enabled the Fourth Men to design also far-reaching improvements in the secretions of the new man, so that he should maintain both a perfect physiological equilibrium, and a well-balanced temperament. For they were determined that though he should experience all the range of emotional life, his passions should not run into disastrous excess; nor should he be prone to some one emotion in season and out of season. It was necessary also to revise in great detail the whole system of natural reflexes, abolishing some, modifying others, and again strengthening others. All the more complex, ‘instinctive’ responses, which had persisted in man since the days of Pithecanthropus Erectus, had also to be meticulously revised, both in respect of the form of the activity and the objects upon which they should be instinctively directed. Anger, fear, curiosity, humour, tenderness, egoism, sexual passion, and sociality must all be possible, but never uncontrollable. In fact, as with the Second Men, but more emphatically, the new type was to have an innate aptitude for, and inclination toward, all those higher activities and objects which, in the First Men, were only achieved after laborious discipline. Thus, while the design included self-regard, it also involved a disposition to prize the self chiefly as a social and intellectual being, rather than as a primeval savage. And while it included strong sociality, the group upon which instinctive interest was to be primarily directed was to be nothing less than the organized community of all minds. And again, while it included vigorous primitive sexuality and parenthood, it provided also those innate ‘sublimations’ which had occurred in the second species; for instance, the native aptitude for altruistic love of individual spirits of every kind, and for art and religion. Only by a miracle of pure intellectual skill could the cold-natured Great Brains, who were themselves doomed never to have actual experience of such activities, contrive, merely by study of the Third Men, to see their importance, and to design an organism splendidly capable of them. It was much as though a blind race, after studying physics, should invent organs of sight.

      It was recognized, of course, that in a race in which the СКАЧАТЬ