Phantasms of the Living - Volume I.. Frank Podmore
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Название: Phantasms of the Living - Volume I.

Автор: Frank Podmore

Издательство: Ingram

Жанр: Эзотерика

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isbn: 9781528767743

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СКАЧАТЬ slight release of tension when the “willed” performer, after various minute indications of a tendency to move in this, that, or the other wrong direction, at last hits on the right one. Even when the utmost care is used to maintain the light contact with absolute neutrality, it is impossible to lay down the limits of any given subject’s sensibility to such slight tactile and muscular hints. The experiments of Drs. Carpenter and Beard, and especially those of a member of our own Society, the Rev. E. H. Sugden, of Bradford,1 and other unpublished ones on which we can rely, have shown us that the difference between one person and another in this respect is very great, and that with some organisations a variation of pressure so slight that the supposed “willer” may be quite unaware of exercising it, but which he applies according as the movements of the other person are on the right track or not, may afford a kind of yes or no indication quite sufficient for a clue. This, indeed, is the one direct piece of instruction which the game has supplied. We might perhaps have been to some extent prepared for the result by observing the infinitesimal touches to which a horse will respond, or the extremely slight indications on which we ourselves often act in ordinary life. But till this game was played, probably no one fully realised that muscular hints, so slight as to be quite unconsciously given, could be equally unconsciously taken; and that thus a definite course of action might be produced without the faintest idea of guidance on either side. In some cases it appeared that even contact could be dispensed with, and the guidance was presumably of an auditory kind—the “subject” extracting from the mere footsteps of the “willer,” who was following him about, hints of satisfaction or dissatisfaction at the course he was taking.1 But though this remarkable susceptibility to a particular order of impressions was an interesting discovery, the results which could be thus explained clearly involved nothing new in kind. That recognised faculties may exhibit unsuspected degrees of refinement is a common enough conception. The more important point was that there were certain results which, apparently, could not be thus explained, at any rate, in any off-hand way. Occasionally the actions required of the “willed” performer were of so complicated a sort, and so rapidly carried out, as to cast considerable doubt on the adequacy of any muscular hints to evoke and guide them. Here, then, was the first indication of something new—of a hitherto unrecognised faculty; and by good fortune, as I have said, Professor Barrett’s appeal for further evidence as to transferred impressions came just at the time when the game had obtained a certain amount of popularity, and when its more delicate and unaccountable phenomena had attracted attention.

      Meanwhile similar observations were being made in America. America, indeed, was the original home of the “willing” entertainment; and it is to an American, Dr. McGraw, that the credit belongs of having been the first (as far as I am aware) to detect in it the possible germ of something new to science. In the Detroit Review of Medicine for August, 1875, Dr. McGraw gave a clear account of the ordinary physiological process—“the perception by a trained operator of involuntary and unconscious muscular movements”; and then proceeded as follows:—

      “It seemed to me that there were features in these exhibitions which could not be satisfactorily explained on the hypothesis of involuntary muscular action, for. . . . we are required to believe a man could unwillingly, and in spite of himself, give information by unconscious and involuntary signs that he could not give under the same circumstances by voluntary and conscious action. . . . . It seems to me there is a hint towards the possibility of the nervous system of one individual being used by the active will of another to accomplish certain simple motions.”

      But though there might be enough in the phenomena to justify cautious suggestions of this sort, the ground is at best very uncertain. Even where some nicety of selection is involved, as, for instance, when a particular note is to be struck on the piano, or a particular book to be taken out of a shelf, still, unless the subject’s hand moves with extreme rapidity, it will be perfectly possible for an involuntary and unconscious indication to be given by the “willer” at the instant that the right note or book is reached. In reports of such cases it is sometimes stated that there was no tentative process, and that the “subject’s” hand seemed to obey the other person’s will with almost the same directness as that person’s own hand would have done. But this is a question of degree as to which the confidence of an eye-witness cannot easily be imparted to others. It may be worth while, however, to give an instance of a less common type by which the theory of muscular guidance does undoubtedly seem to be somewhat strained.

      The case was observed by Mr. Myers on October 31st, 1877. The performers were two sisters.

      “I wrote the letters of the alphabet on scraps of paper. I then thought of the word CLARA and showed it to M. behind R.’s back, R. sitting at the table. M. put her hands on R.’s shoulders, and R. with shut eyes picked out the letters C L A R V—taking the V apparently for a second A, which was not in the pack—and laid them in a heap. She did not know, she said, what letters she had selected. No impulse had consciously passed through her mind, only she had felt her hands impelled to pick up certain bits of paper.

      “This was a good case as apparently excluding pushing. The scraps were in a confused heap in front of R., who kept still further confusing them, picking them up and letting them drop with great rapidity. M.’s hands remained apparently motionless on R.’s shoulders, and one can hardly conceive that indications could be given by pressure, from the rapid and snatching manner in which R. collected the right letters, touching several letters in the course of a second. M., however, told me that it was always necessary that she, M., should see the letters which R. was to pick up.”

      Such a case may not suggest thought-transference, but it at any rate tempts one to look deeper than crude sensory signs for the springs of action, and to conceive the governance of one organism by another through some sort of nervous induction. It at any rate differs greatly in its conditions from the famous bank-note trick, where a number is written on a board, so slowly, and in figures of so large a size, that at every point the “willer” may mark his opinion of the direction the lines are taking by involuntary muscular hints.

      It would be useless to accumulate further instances. The best of them could never be wholly conclusive, and mere multiplication adds nothing to their weight. By some of them, as I have said, the theory of muscular guidance is undoubtedly strained. But then the theory of muscular guidance ought to be strained, and strained to the very utmost, before being declared inadequate; and it would always be a matter of opinion whether the point of “utmost” strain had been overpassed. Dr. McGraw and Professor Barrett surmised that it had; Dr. Beard, of New York, was confident that it had not. The contention between “mind-reading” and “muscle-reading” could never reach a definite issue on this ground. But meanwhile the confident and exclusive adherents of the muscular hypothesis had a position of decided advantage over the doubters, for they could fairly enough represent themselves as the champions of science in its war with popular superstitions. The popular imagination more suo had fastened on the phenomena en bloc, and had decided that they were what they seemed to be—“thought-reading.” To the average sightseer a mysterious word is far more congenial than a physiological explanation; and it was, of course, the interest of the professional exhibitor to adopt and advertise a description which seemed to invest him with novel and magical powers. What more natural, therefore, than that those who saw the absurdity of these pretensions should regard further inquiry or suspension of judgment as a concession to ignorant credulity? “Irving Bishop,” it seemed fair to argue, “is a professed ‘thought-reader ’; Irving Bishop’s tricks are, at best, mere feats of muscular and tactile sensibility; ergo whoever believes that there is such a thing as ‘thought-reading’ is on a par with the crowd who are mystified by Irving Bishop.”