Hernando Cortez. John S. C. Abbott

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СКАЧАТЬ The conflict.

      The Spaniards now advanced to meet their foes. It was a lovely morning, the 25th of March. The natives, in point of civilization, raised far above the condition of savages, had large fields in a high state of cultivation, waving with the rich vegetation of the tropics. After a march of three or four miles through a country cultivated like a garden, they arrived at the ground occupied by the native army. The lines of their encampments were so extended and yet so crowded that the Spaniards estimated their numbers at over forty thousand. To meet them in the strife Cortez had but six hundred men. But his terrible engines of destruction made his force more powerful than theirs. The natives were ready for the battle. They greeted their assailants with a war-whoop, which rose in thunder tones over the plain, and showered upon them volleys of arrows, sling-stones, and javelins. At this first discharge, seventy Spaniards were wounded and one was slain. The conflict soon raged with all imaginable horrors. The natives fought with the courage of desperation. They seemed even regardless of the death-dealing muskets. And when the terrible cannon, with its awful roar, opened huge gaps in their ranks, manfully they closed up, and with new vigor pressed the onset. The odds were so fearful that for some time it seemed quite doubtful on which side victory would rest.

      The cavalry charge.

      Cortez, heading his cavalry, swept around the plain, and, by a circuitous route, came unperceived upon the rear of the tumultuous foe. The sixteen horsemen, clad in steel, urging their horses to their utmost speed, with loud shouts and sabres gleaming in the air, plunged into the midst of the throng. Their keen-edged swords fell on the right hand and on the left upon the almost naked bodies of the natives. At the same moment, the energies of musketry and artillery were plied with murderous carnage.

       FIRST CAVALRY CHARGE HEADED BY CORTEZ.

      Terror of the natives.

       The fight.

       Estimates of the number killed.

      The natives had never seen a horse before. They thought the rider and the steed one animal. As these terrific monsters, half human, half beast, came bounding into their midst, cutting down and trampling beneath iron hoofs all who stood in the way, while at the same time the appalling roar of the cannonade seemed to shake the very hills, the scene became too awful for mortal courage to endure. The whole mighty mass, in uncontrollable dismay, fled from the presence of foes of such demoniac aspect and energy. The slaughter of these poor Indians was so awful that some of the Spaniards extravagantly estimated the number left dead upon the field at thirty thousand. Though many of the Spaniards were wounded, but two were killed.

      Cortez immediately assembled his army under a grove upon the field of battle to give thanks to God for the victory. The pomp and pageantry of war gave place to the pomp and pageantry of the Church. Canonical robes and banners fluttered in the breeze, processions marched, the smoke of incense floated in the air, and mass, with all its imposing solemnities, was celebrated in the midst of prayers and thanksgivings.

      "Then," says Diaz, "after dressing our wounds with the fat of Indians whom we found dead thereabout, and having placed good guards round our post, we ate our supper and went to our repose."

      The declaration.

      Under the placable influence of these devotions, the conqueror sent word to the vanquished that he would now forgive them if they would submit unconditionally to his authority. But he declared that if they refused this, he would ride over the land, and put every thing in it, man, woman, and child, to the sword.

      The natives submissive.

      The spirit of resistance was utterly crushed. The natives immediately sent a delegation to him laden with presents. To impress these embassadors still more deeply with a sense of his power, he exhibited before them the martial evolutions of his cavalry, and showed them the effects of his artillery as the balls were sped crashing through the trees of the forest. The natives were now effectually conquered, and looked upon the Spaniards as beings of supernatural powers, wielding the terrors of thunder and lightning, and whom no mortal energies could resist.

      The new religion.

       St. Mary of Victory.

      They had become as little children. This Cortez thought a very suitable frame of mind to secure their conversion. He recommended that they should cast down their idols, and accept instead the gods of papal Rome. The recommendation of Cortez was potent over the now pliant natives. They made no opposition while the soldiers, whose hands were hardly yet washed of the blood of their relatives, hewed down their images. With very imposing ceremonies, the religion of the conquerors was instituted in the temples of Yucatan, and, in honor of the Virgin Mary, the name of Tabasco was changed into St. Mary of Victory.

      Motives which actuated the adventurers.

      In all this tremendous crime there was apparently no hypocrisy. Human motives will seldom bear rigid scrutiny. Man's best deeds are tainted. Cortez was very sincere in his desire to overthrow the abominable system of idolatry prevailing among the natives. He perhaps truly thought that these violent measures were necessary to accomplish this object, and that Christianity, thus introduced, would prove an inestimable blessing. We may abhor his conduct, while we can still make generous allowances for the darkness of his mind and of the age in which he lived. It requires infinite wisdom to adjust the balance of human deeds.

      Christian instruction.

       Principle and practice.

      Two of the Catholic ecclesiastics, Olmedo and Diaz, were probably unaffected Christians, truly desiring the spiritual renovation of the Indians. They felt deeply the worth of the soul, and did all they could rightly to instruct these unhappy and deeply-wronged natives. They sincerely pitied their sufferings, but deemed it wise that the right eye should be plucked out, and that the right arm should be cut off, rather than that the soul should perish. It is a consoling thought, that "like as a father pitieth his children, so the Lord pitieth them that fear Him; for he knoweth our frame, he remembereth that we are dust." The natives were assembled in their temples; they came together in immense multitudes. The priests, through their interpreter, Aguilar, endeavored to instruct them in the pure doctrines and the sublime mysteries of Christianity. If the natives perceived a marked difference between these precepts and the awful carnage on the field of Ceutla, it was not the first time that principles and practice have been found discordant.

      The altar.

       Devotions.

       Baptism.

      A grand religious ceremony was instituted to commemorate the conversion of the nation. The whole army took a part in the solemnities of the occasion, with all the martial and ecclesiastical pomp which their situation could furnish. The natives in countless multitudes joined the procession, and gazed with astonishment upon the scene. Advancing to the principal pyramidal temple of Tabasco, which was an enormous structure, with a vast area upon its summit, they wound around its sides in the ascent. Upon this lofty platform, beneath the unclouded sun, with thousands of Indians crowding the region around to witness the strange spectacle, a Christian altar was reared, the images of the Savior and of the Virgin were erected, and mass was celebrated. Clouds of incense rose into the still air, and the rich voices of the Spanish soldiers swelled the solemn chant. It must have been an impressive scene. There must have been some there into whose eye the tear of devotion gushed. If there were in that throng—all of whom have long since gone to judgment—one single broken and contrite heart, that was an offering which God could accept. Father СКАЧАТЬ