Alton Locke, Tailor and Poet: An Autobiography. Charles Kingsley

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СКАЧАТЬ for themselves. Let them remember that an association of labour is very different from an association of capital. The capitalist only embarks his money on the venture; the workman embarks his time—that is, much at least of his life. Still more different is the operatives' association from the single capitalist, seeking only to realize a rapid fortune, and then withdraw. The association knows no withdrawal from business; it must grow in length and in breadth, outlasting rival slopsellers, swallowing up all associations similar to itself, and which might end by competing with it. "Monopoly!" cries a free-trader, with hair on end. Not so, good friend; there will be no real free trade without association. Who tells you that tailors' associations are to be the only ones?

      Some such thing, as I have hinted, might surely be done. Where there is a will there is a way. No doubt there are difficulties—Howard and Elizabeth Fry, too, had their difficulties. Brindley and Brunel did not succeed at the first trial. It is the sluggard only who is always crying, "There is a lion in the streets." Be daring—trust in God, and He will fight for you; man of money, whom these words have touched, godliness has the promise of this life, as well as of that to come. The thing must be done, and speedily; for if it be not done by fair means, it will surely do itself by foul. The continual struggle of competition, not only in the tailors' trade, but in every one which is not, like the navigator's or engineer's, at a premium from its novel and extraordinary demand, will weaken and undermine more and more the masters, who are already many of them speculating on borrowed capital, while it will depress the workmen to a point at which life will become utterly intolerable; increasing education will serve only to make them the more conscious of their own misery; the boiler will be strained to bursting pitch, till some jar, some slight crisis, suddenly directs the imprisoned forces to one point, and then—

      What then?

      Look at France, and see.

      PARSON LOT.

      PREFACE

       Table of Contents

       To the UNDERGRADUATES of CAMBRIDGE.

      I have addressed this preface to the young gentlemen of the University, first, because it is my duty to teach such of them as will hear me, Modern History; and I know no more important part of Modern History than the condition and the opinions of our own fellow-countrymen, some of which are set forth in this book.

      Next, I have addressed them now, because I know that many of them, at various times, have taken umbrage at certain scenes of Cambridge life drawn in this book. I do not blame them for having done so. On the contrary, I have so far acknowledged the justice of their censure, that while I have altered hardly one other word in this book, I have re-written all that relates to Cambridge life.

      Those sketches were drawn from my own recollections of 1838–1842. Whether they were overdrawn is a question between me and men of my own standing.

      But the book was published in 1849; and I am assured by men in whom I have the most thorough confidence, that my sketches had by then at least become exaggerated and exceptional, and therefore, as a whole, untrue; that a process of purification was going on rapidly in the University; and that I must alter my words if I meant to give the working men a just picture of her.

      Circumstances took the property and control of the book out of my hand, and I had no opportunity of reconsidering and of altering the passages. Those circumstances have ceased, and I take the first opportunity of altering all which my friends tell me should be altered.

      But even if, as early as 1849, I had not been told that I must do so, I should have done so of my own accord, after the experiences of 1861. I have received at Cambridge a courtesy and kindness from my elders, a cordial welcome from my co-equals, and an earnest attention from the undergraduates with whom I have come in contact, which would bind me in honour to say nothing publicly against my University, even if I had aught to say. But I have nought. I see at Cambridge nothing which does not gain my respect for her present state and hope for her future. Increased sympathy between the old and young, increased intercourse between the teacher and the taught, increased freedom and charity of thought, and a steady purpose of internal self-reform and progress, seem to me already bearing good fruit, by making the young men regard their University with content and respect. And among the young men themselves, the sight of their increased earnestness and high-mindedness, increased sobriety and temperance, combined with a manliness not inferior to that of the stalwart lads of twenty years ago, has made me look upon my position among them as most noble, my work among them as most hopeful, and made me sure that no energy which I can employ in teaching them will ever have been thrown away.

      Much of this improvement seems to me due to the late High-Church movement; much to the influence of Dr. Arnold; much to that of Mr. Maurice; much to the general increase of civilization throughout the country: but whatever be the causes of it, the fact is patent; and I take delight in thus expressing my consciousness of it.

      Another change I must notice in the tone of young gentlemen, not only at Cambridge, but throughout Britain, which is most wholesome and most hopeful. I mean their altered tone in speaking to and of the labouring classes. Thirty years ago, and even later, the young men of the labouring classes were "the cads," "the snobs," "the blackguards"; looked on with a dislike, contempt, and fear, which they were not backward to return, and which were but too ready to vent themselves on both sides in ugly words and deeds. That hateful severance between the classes was, I believe, an evil of recent growth, unknown to old England. From the middle ages, up to the latter years of the French war, the relation between the English gentry and the labourers seems to have been more cordial and wholesome than in any other country of Europe. But with the French Revolution came a change for the worse. The Revolution terrified too many of the upper, and excited too many of the lower classes; and the stern Tory system of repression, with its bad habit of talking and acting as if "the government" and "the people" were necessarily in antagonism, caused ever increasing bad blood. Besides, the old feudal ties between class and class, employer and employed, had been severed. Large masses of working people had gathered in the manufacturing districts in savage independence. The agricultural labourers had been debased by the abuses of the old Poor-law into a condition upon which one looks back now with half-incredulous horror. Meanwhile, the distress of the labourers became more and more severe. Then arose Luddite mobs, meal mobs, farm riots, riots everywhere; Captain Swing and his rickburners, Peterloo "massacres," Bristol conflagrations, and all the ugly sights and rumours which made young lads, thirty or forty years ago, believe (and not so wrongly) that "the masses" were their natural enemies, and that they might have to fight, any year, or any day, for the safety of their property and the honour of their sisters.

      How changed, thank God! is all this now. Before the influence of religion, both Evangelical and Anglican; before the spread of those liberal principles, founded on common humanity and justice, the triumph of which we owe to the courage and practical good sense of the Whig party; before the example of a Court, virtuous, humane, and beneficent; the attitude of the British upper classes has undergone a noble change. There is no aristocracy in the world, and there never has been one, as far as I know, which has so honourably repented, and brought forth fruits meet for repentance; which has so cheerfully asked what its duty was, that it might do it. It is not merely enlightened statesmen, philanthropists, devotees, or the working clergy, hard and heartily as they are working, who have set themselves to do good as a duty specially required of them by creed or by station. In the generality of younger laymen, as far as I can see, a humanity (in the highest sense of the word) has been awakened, which bids fair, in another generation, to abolish the last remnants of class prejudices and class grudges. The whole creed of our young gentlemen is becoming more liberal, their demeanour more courteous, their language more temperate. They inquire after the welfare, or at least mingle in the sports of the labouring man, with a simple cordiality which was unknown СКАЧАТЬ