Greater Britain: A Record of Travel in English-Speaking Countries During 1866-7. Sir Charles Wentworth Dilke

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СКАЧАТЬ passages show that in countermining the rebels came once within three feet of the mine, yet failed to hear the working parties. Thousands of old army shoes were lying on the earth, and negro boys were digging up bullets for old lead.

      Within eighty yards of the Crater are the Federal investing lines, on which the trumpet-flower of our gardens was growing wild in deep rich masses. The negroes told me not to gather it, because they believe it scalds the hand. They call it “poison plant,” or “blister weed.” The blue-birds and scarlet tannagers were playing about the horn-shaped flowers.

      Just within Grant‘s earthworks are the ruins of an ancient church, built, it is said, with bricks that were brought by the first colonists from England in 1614. About Norfolk, about Petersburg, and in the Shenandoah Valley, you cannot ride twenty miles through the Virginian forest without bursting in upon some glade containing a quaint old church, or a creeper-covered roofless palace of the Culpeppers, the Randolphs, or the Scotts. The county names have in them all a history. Taking the letter “B” alone, we have Barbour, Bath, Bedford, Berkeley, Boone, Botetourt, Braxton, Brooke, Brunswick, Buchanan, Buckingham. A dozen counties in the State are named from kings or princes. The slaveowning cavaliers whose names the remainder bear are the men most truly guilty of the late attempt made by their descendants to create an empire founded on disloyalty and oppression; but within sight of this old church of theirs at Petersburg, thirty-three miles of Federal outworks stand as a monument of how the attempt was crushed by the children of their New England brother-colonists.

      The names of streams and hamlets in Virginia have often a quaint English ring. On the Potomac, near Harper‘s Ferry, I once came upon “Sir John‘s Run.” Upon my asking a tall, gaunt fellow, who was fishing, whether this was the spot on which the Knight of Windsor “larded the lean earth,” I got for sole answer: “Wall, don‘t know ’bout that, but it‘s a mighty fine spot for yellow-fin trout.” The entry to Virginia is characteristic. You sail between capes named from the sons of James I., and have fronting you the estuaries of two rivers called after the King and the Duke of York.

      The old “F. F. V.’s,” the first families of Virginia, whose founders gave these monarchic names to the rivers and counties of the State, are far off now in Texas and California—those, that is, which were not extinct before the war. The tenth Lord Fairfax keeps a tiny ranch near San Francisco; some of the chief Denmans are also to be found in California. In all such cases of which I heard, the emigration took place before the war; Northern conquest could not be made use of as a plea whereby to escape the reproaches due to the slaveowning system. There is a stroke of justice in the fact that the Virginian oligarchy have ruined themselves in ruining their State; but the gaming hells of Farobankopolis, as Richmond once was called, have much for which to answer.

      When the “burnt district” comes to be rebuilt, Richmond will be the most beautiful of all the Atlantic cities; while the water-power of the rapids of the James, and a situation at the junction of canal and river, secure for it a prosperous future.

      The superb position of the State-house (which formed the rebel capitol), on the brow of a long hill, whence it overhangs the city and the James, has in it something of satire. The Parliament-house of George Washington‘s own State, the State-house, contains the famed statue set up by the general assembly of the Commonwealth of Virginia to the hero‘s memory. Without the building stands the still more noteworthy bronze statue of the first President, erected jointly by all the States in the then Union. That such monuments should overlook the battle-fields of the war provoked by the secession from the Union of Washington‘s loved Virginia, is a fact full of the grim irony of history.

Hollywood, the cemetery of Richmond, is a place full of touching sad suggestion, and very beautiful, with deep shades and rippling streams. During the war, there were hospitals in Richmond for 20,000 men, and “always full,” they say. The Richmond men who were killed in battle were buried where they fell; but 8000 who died in hospital are buried here, and over them is placed a wooden cross, with the inscription in black paint, “Dead, but not forgotten.” In another spot lie the Union dead, under the shadow of the flag for which they died.

      From Monroe‘s tomb the evening view is singularly soft and calm; the quieter and calmer for the drone in which are mingled the trills of the mocking-bird, the hoarse croaking of the bull-frog, the hum of the myriad fire-flies, that glow like summer lightning among the trees, the distant roar of the river, of which the rich red water can still be seen, beaten by the rocks into a rosy foam.

      With the moment‘s chillness of the sunset breeze, the golden glory of the heavens fades into gray, and there comes quickly over them the solemn blueness of the Southern night. Thoughts are springing up of the many thousand unnamed graves, where the rebel soldiers lie unknown, when the Federal drums in Richmond begin sharply beating the rappel.

CHAPTER II.

       THE NEGRO.

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      IN the back country of Virginia, and on the borders of North Carolina, it becomes clear that our common English notions of the negro and of slavery are nearer the truth than common notions often are. The London Christy Minstrels are not more given to bursts of laughter of the form “Yah! yah!” than are the plantation hands. The negroes upon the Virginia farms are not maligned by those who represent them as delighting in the contrasts of crimson and yellow, or emerald and sky-blue. I have seen them on a Sunday afternoon, dressed in scarlet waistcoats and gold-laced cravats, returning hurriedly from “meetin’,” to dance break-downs, and grin from ear to ear for hours at a time. What better should we expect from men to whom until just now it was forbidden, under tremendous penalties, to teach their letters?

      Nothing can force the planters to treat negro freedom save from the comic side. To them the thing is too new for thought, too strange for argument; the ridiculous lies on the surface, and to this they turn as a relief. When I asked a planter how the blacks prospered under freedom, his answer was, “Ours don‘t much like it. You see, it necessitates monogamy. If I talk about the ‘responsibilities of freedom,’ Sambo says, ‘Dunno ’bout that; please, mass’ George: me want two wife.’ ” Another planter tells me, that the only change he can see in the condition of the negroes since they have been free is that formerly the supervision of the overseer forced them occasionally to be clean, whereas now nothing on earth can make them wash. He says that, writing lately to his agent, he received an answer to which there was the following postscript: “You ain‘t sent no sope. You had better send sope: niggers is certainly needing sope.”

      It is easy to treat the negro question in this way; easy, on the other hand, to assert that since history fails us as a guide to the future of the emancipated blacks, we should see what time will bring, and meanwhile set down negroes as a monster class of which nothing is yet known, and, like the compilers of the Catalan map, say of places of which we have no knowledge, “Here be giants, cannibals, and negroes.” As long as we possess Jamaica, and are masters upon the African west coast, the negro question is one of moment to ourselves. It is one, too, of mightier import, for it is bound up with the future of the English in America. It is by no means a question to be passed over as a joke. There are five millions of negroes in the United States; juries throughout ten States of the Union are mainly chosen from the black race. The matter is not only serious, but full of interest, political, ethnological, historic.

      In the South you must take nothing upon trust; believe nothing you are told. Nowhere in the world do “facts” appear so differently to those who view them through spectacles of yellow or of rose. The old planters tell you that all is ruin—that they have but half the hands they need, and from each hand but a half day‘s work: the new men, with Northern energy and Northern capital, tell you that they get on very well.

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