Название: Savitri – Eine Legende und ein Symbol
Автор: Sri Aurobindo
Издательство: Автор
Жанр: Эзотерика
isbn: 9783937701608
isbn:
His nature magnifies the unreal’s blank
And sees in Nought the sole reality:
He would stamp his single figure on the world,
Obsess the world’s rumours with his single name.
His moments centre the vast universe.
He sees his little self as very God.
His little 'I' has swallowed the whole world,
His ego has stretched into infinity.
His mind, a beat in original Nothingness,
Ciphers his thought on a slate of hourless Time.
He builds on a mighty vacancy of soul
A huge philosophy of Nothingness.
In him Nirvana lives and speaks and acts
Impossibly creating a universe.
An eternal zero is his formless self,
His spirit the void impersonal absolute.
Take not that stride, O growing soul of man;
Cast not thy self into that night of God.
The soul suffering is not eternity’s key,
Or ransom by sorrow heaven’s demand on life.
O mortal, bear, but ask not for the stroke,
Too soon will grief and anguish find thee out.
Too enormous is that venture for thy will;
Only in limits can man’s strength be safe;
Yet is infinity thy spirit’s goal;
Its bliss is there behind the world’s face of tears.
A power is in thee that thou knowest not;
Thou art a vessel of the imprisoned spark.
It seeks relief from Time’s envelopment,
And while thou shutst it in, the seal is pain:
Bliss is the Godhead’s crown, eternal, free,
Unburdened by life’s blind mystery of pain:
Pain is the signature of the Ignorance
Attesting the secret god denied by life:
Until life finds him pain can never end.
Calm is self’s victory overcoming fate.
Bear; thou shalt find at last thy road to bliss.
Bliss is the secret stuff of all that lives,
Even pain and grief are garbs of world-delight,
It hides behind thy sorrow and thy cry.
Because thy strength is a part and not God’s whole,
Because afflicted by the little self
Thy consciousness forgets to be divine
As it walks in the vague penumbra of the flesh
And cannot bear the world’s tremendous touch,
Thou criest out and sayst that there is pain.
Indifference, pain and joy, a triple disguise,
Attire of the rapturous Dancer in the ways,
Withhold from thee the body of God’s bliss.
Thy spirit’s strength shall make thee one with God,
Thy agony shall change to ecstasy,
Indifference deepen into infinity’s calm
And joy laugh nude on the peaks of the Absolute.
“O mortal who complainst of death and fate,
Accuse none of the harms thyself hast called;
This troubled world thou hast chosen for thy home,
Thou art thyself the author of thy pain.
Once in the immortal boundlessness of Self,
In a vast of Truth and Consciousness and Light
The soul looked out from its felicity.
It felt the Spirit’s interminable bliss,
It knew itself deathless, timeless, spaceless, one,
It saw the Eternal, lived in the Infinite.
Then, curious of a shadow thrown by Truth,
It strained towards some otherness of self,
It was drawn to an unknown Face peering through night.
It sensed a negative infinity,
A void supernal whose immense excess
Imitating God and everlasting Time
Offered a ground for Nature’s adverse birth
And Matter’s rigid hard unconsciousness
Harbouring the brilliance of a transient soul
That lights up birth and death and ignorant life.
A Mind arose that stared at Nothingness
Till figures formed of what could never be;
It housed the contrary of all that is.
A Nought appeared as Being’s huge sealed cause,
Its dumb support in a blank infinite,
In whose abysm spirit must disappear:
A darkened Nature lived and held the seed
Of Spirit hidden and feigning not to be.
Eternal Consciousness became a freak
Of an unsouled almighty Inconscient
And, breathed no more as spirit’s native air,
Bliss was an incident of a mortal hour,
A stranger in the insentient universe.
As СКАЧАТЬ