A Witch Alone. Marian Green

Чтение книги онлайн.

СКАЧАТЬ the added burden of fame; a wisdom and inner knowledge which will answer most of life’s problems, and an enduring patience which will see them through the rough patches. Most of the ordinary standards by which success is measured do not apply, but you can see by the light in their eyes rather than the money in the bank how well they are doing in the Game of Life!

      Although covens do have High Priestesses and High Priests who may well have progressed through stages and degrees set by their Tradition, the direct communion with the Old Ones will make all sincere seekers into their own priesthood. Having a qualification of some sort has not always been a necessity to this sacred calling. The oracles are chosen by the Goddess, who speaks through them, but without diminishing their awareness or entrancing their minds, a very different concept to that of mediumship, or channelling, as it is sometimes called these days. Those who walk in the Old Ways may well find that in verse and ritual, in song and dance the Great Ones can indicate their will through those who are dedicated to their wisdom.

      Another valuable task certainly carried out by witches of old, as they served their communities, was that called, in the Celtic Church, ‘Soul Friends’. These people, men and women, were respected for the way they lived their lives and would be freely consulted by anyone in trouble, of heart, mind or spirit. It was possible to discuss spiritual or emotional matters with them, in a lonely grove or quiet garden. There was no offering of forgiveness by an unsanctified priesthood, but gentle comfort, support or guidance. All these things have been sadly neglected in our hurried world. To be able to turn to a wise friend, whose views would be impartial yet caring could go a long way to easing the spiritual deprivation of our towns and cities. Soul Friends were companions of children, who might tell of rough treatment by their elders; or of single women deserted by their menfolk yet trying to rear children alone. They helped the elderly, slowly walking to the gates of death, yet comforted and guided by those wise in such matters. Perhaps the witches of the New Age will restore such a sacred calling to their repertoire, and be willing to listen and advise both pagans and others who seek such consolation.

      You cannot be forced to believe anything, but you can allow your own inner being, your own eternal, reincarnating (if you accept it does) spirit to show you what is truth in the matter of religious action or faith. Seek to understand, rejecting nothing until you have really tried to comprehend. This goes just as much for aspects of the faith you may be trying to exchange for pagan philosophies and practices, for the seeds of much valuable learning may be hidden in holy books, as well as bigotry, nonsense and out-of-date ideas. Read for the poetry, the words in praise of deity, the actions of the satisfied heart and awakened spirit. Examine the words and works of any pagans or witches you come across. Would you really like to be like them, hold their world views, their attitudes, biases and concepts of deity, without bending your own truly held beliefs? No true religion will suppress debate, honest examination of its sacred texts, or discussion of its tenets by any seeker who is trying to understand. The more rules and restrictions, the more hollow the teaching and empty the lore. The witches hold one sentence as their Law: ‘An it harm none, do what ye will.’ ‘None’ in this case implies everyone and everything! ‘An’ in old English means ‘In order that’ and ‘will’ is your soul’s own true will, not the whim of the moment.

      Another underlying principle of the paganism of witchcraft is the idea that every individual contains a spark of the Creator, manifested as both God and Goddess inside each of us. Those who take up the duties as a New Age priest or priestess will eventually learn, directly from those deities within, how to handle their powers, speak with their voices, bless with their benediction. It is not something which can be expressed in a book, but has to be learned patiently, by personal dedication and commitment to that path. It is not an easy option, either, for to serve the Creative Principle is a very hard, heavy and enduring task which, once taken up, cannot be set aside for human reasons. If you work through the exercises, make the effort required to attune yourself with the powers of Nature, interact with the God and Goddess as they may appear to you in dreams and visions then eventually their twin powers within you will awaken.

      Some Traditions teach only of either the God or Goddess within, but in reality, because our immortal, reincarnating spirits may be either male or female, there dwells deep within the nature of both sexes. When this is awoken our understanding of relationships, friendships, love and passion is increased immeasurably. It is by working with the God and Goddess within that we may gain much of our magical power, and alongside that the will to control it and the responsibility to use it properly. If you look at the earlier part of this chapter, you will see which are the main attributes of the God and Goddess as they exist and are available to everyone, and then you may be able to choose those aspects which you most need to invoke in yourself, using your inner God/Goddess force to do this. Gradually you will learn the ancient art of symbolism and magic, wherein a certain sign, number, colour, tree or flower may represent that which you wish to contact, and by its ritual use, or even mental imagination, you will be able to ask clearly for specific help, and receive just that. The rituals and charms, the talismans and spells of the Old Ones were much less sophisticated than the ones some magically-minded witches use today. Both sorts work, but a return to the older, simpler and more natural methods will do no harm.

      Exercises

      You may already be encountering difficulties because you are choosing to redirect your life, and walk an uncommon path, but if you are really intent on walking the Old Way you will need to persevere.

      Again, the second Moon requires you to carry on research as well as looking at what is going on in the community around you. Look at every tree you see, take every opportunity to witness or join in local well-dressing, bonfire processions or morris dances. They all contain hidden jewels of our forgotten pagan heritage. Also find time to be quiet every day, meditating if you know how, or at least mulling over what you have read, what you have written in your Book of Illumination, and all the ideas flitting like bats through your mind, by day and night.

      Here are some more things to do in your second Moon of training. Consider what it means to have a Goddess and a God with many forms. Also read and think hard about religious experience, what it should do or may have done for you in the past. What would you consider a mystical experience to be like?

      Divide one page of your Book of Illumination into two columns and write ‘The Goddess’ at the top of one column, and ‘The God’ at the top of the other. Begin by writing in each pairs of names, attributes, symbols or titles, matching the Goddess as Moon with the God as Sun, for example. Sometimes you have three Goddess attributes and only one God name, but you will gradually find balances. You should be able to continue this list through several pages, especially if you take some of the classical deities as well as the local ones.

      Sit silently with your eyes closed, relax and then ask the Goddess to show herself to you. See what happens after a few minutes, and write it in your Book. On another occasion ask for the God to appear, and again record what you see or experience. Then ask to see them both.

      Draw a large circle (round a plate) and enter the Festivals, taking the top to be north. In segments, add symbols, colours, flowers and all the other things you personally associate with each feast. If you don’t know very much yet, rather than copying from this book, add more after each festival passes.

      Look at poetry, more or less at random, in bookshops or the library. Try to devise your own brief invocations for the elements that surround your circle. Work with the basic powers rather than elaborate god-names which you may not fully understand. Try to open up your emotions rather than treating this as an intellectual exercise.

      Walk about out of doors and visit somewhere that you would consider sacred, be it religious site, highest local hilltop, ancient monument, old tree or spring of fresh water. Try to discover how and why it feels different to any similar ‘non-sacred’ place. Relax with your eyes closed and stretch your senses.

      Here are a СКАЧАТЬ