Britain BC: Life in Britain and Ireland Before the Romans. Francis Pryor

Чтение книги онлайн.

СКАЧАТЬ use the Star Carr hunting camp all year round, but neither did they go hundreds of miles away when they were absent from it. Seasonal movements were most likely small in scale.

      Before we leave this remarkable place, which continues to provide the liveliest and most interesting archaeological debate of any prehistoric site in Britain (with the possible exception of Stonehenge), we must pause for a moment to examine its most intriguing finds. These consist of twenty-one red-deer skull fragments, known as frontlets, some of them complete with their antlers. The undersides of the skulls have had the sharper ridges knocked off, and the massive antlers have been reduced in such as way as still to look impressive, and more or less balanced, but not to be so heavy. The skulls have also been perforated with two or four circular holes. Grahame Clark reckoned these extraordinary and rather heavy objects were head-dresses that were secured in place by hide straps through the holes.

      Rather surprisingly for someone so down to earth and a self-confessed functionalist, Clark suggested that the antlers had been used in shamanistic-style dances, reminiscent perhaps of the Abbots Bromley horn dance of Staffordshire, a regional version of the traditional English Morris dance.¹⁵ At Abbots Bromley the horns are carried in both hands. Christopher Smith inclines to the view that the Star Carr head-dresses were more likely to have been worn as a disguise when out stalking. He reasons that Star Carr was probably a hunting camp, and that the large number of frontlets found must argue in favour of a practical use.¹⁶ He also suggests that a hard-and-fast distinction between the two forms of use is probably wrong, with which I agree 100 per cent.

      We now come to an extraordinary twist in this tale. I recently returned from filming at Star Carr with Tim Schadla-Hall, who you will remember co-directed the dig that discovered the split wood that Maisie examined. I’ve known Tim for years, and whenever we meet he has a habit of producing new information that completely blows apart my old ideas. I find archaeologists like Tim exciting because not only do they dig, but they also think, in a lateral way. As we talked between ‘takes’ in the filming, it became clear that after over twenty years’ research Tim had quite suddenly abandoned most of his own and many of his colleagues’ explanations of what was going on at Star Carr. His new theories didn’t accord with the way most people regarded the hunter/gatherer world of the Mesolithic, but would have fitted in better with some much later – say Neolithic or Bronze Age – site. It was as if the artificial boundaries erected by archaeologists between hunter/gatherers and farmers had completely dropped away.

      Tim pointed out that Lake Flixton and the land immediately around it was an area of stability: it was wooded, not prone to flooding, and was remarkably protected by the nearby valley-side of the Vale. It was a landscape where small-scale movement was a part of everyday life (the coast was about an hour’s walk to the east), but there was no need at all for longer-distance seasonal migrations. It was a naturally protected and gentle landscape, that was ideally suited for hunting – so people stayed put.

      Star Carr was close to the edge of the stable landscape, and Tim suggested that the artificial timber platform on the edge of the lake might have been constructed as somewhere set aside for ceremonies to emphasise or mark the special nature of the stable landscape of Lake Flixton. We’ll see later that so-called ‘liminal’ or boundary zones were viewed as being of particular importance to prehistoric communities. Ceremonies in these places ‘at the edge’ would have protected or reinforced the ‘core’ or stable area against forces that were thought to threaten it. They were also neutral places where people from outside could safely be met – and maybe gifts and other items be exchanged.

      The idea of constructing a timber platform at the fringes of water is something we’ll re-encounter in the Bronze Age at Flag Fen (and other sites); moreover, the fact that some care was taken in the platform’s construction should not cause any surprise. Religious sites and shrines were, and indeed still are, both well designed and well built. Tim’s latest explanation also accounts for the otherwise rather strange collection of bones from the site, and of course for those shamanistic antler head-dresses.

      So, if Star Carr is out, where can we look for a site of the early postglacial period, around 8000 BC, where there is evidence that people actually lived on the spot – our elusive so-called ‘home-base’? Must we seek out somewhere remote, untouched by the passage of time? Perhaps up in the hills? Or a cave? Far from it. In fact it’s in the pleasant rural town of Newbury in Berkshire that we’ll meet one of the heroes of this book, the great John Wymer, once again.

      The date is 1958, and John is working for Reading Museum. The site he is interested in lies in the valley of the Kennet, a tributary of the Thames, nearly two miles east of Newbury, near Thatcham, the village after which it is named. Like several archaeological sites I am personally familiar with, including my own project at Flag Fen, Peterborough, the Thatcham site lies close to a sewage outfall works; but in this instance there is an additional and more serious threat, and one that we will encounter more often as time passes – namely gravel extraction. Today the site is a large flooded hole. John and his team from Reading and Newbury Museums worked on weekends between 1958 and 1961, and his full report was published with model promptness in 1962.¹⁷

      England has a long and honourable tradition of amateur archaeology, which in the first part of the twentieth century was pretty well indistinguishable from the professional. It was amateurs, mainly, who established many of the county archaeological journals in Victorian times, and it was amateurs who found and then kept an eye on well-known sites in case they came under threat. The Newbury area had its own group of archaeological stalwarts who located a number of Mesolithic flint scatters in fields close to the river Kennet at Thatcham and in Newbury itself. In 1921 a trench through one of the flint scatters was excavated at Thatcham. This produced clear evidence that flint implements were actually being made on site. There were finished implements, but there were also numerous flint waste flakes, the by-products of flint-knapping.

      The earlier work made it essential that something be done about the site when the threat of gravel-digging arose in the late 1950s. Today a threat of this sort to an archaeological site would lead to a dig which would be funded by the company that owned the gravel quarry – which is fair, as it is they who stand to profit from the site’s destruction. But in those days there was less justice, and the local archaeologists had to find the money, which they managed to do, from the local museums, the Prehistoric Society and Cambridge University. The Prehistoric Society, incidentally, is the national society for the study of all pre-Roman archaeology. Its Proceedings is an academic journal of record, and is pretty technical. But it also organises tours of prehistoric landscapes in Britain and Europe, and has regular meetings, a wide non-professional membership, and a lively newsletter, Past.¹⁸ The Society helped to excavate Thatcham – and dozens of other sites in Britain.

      As a first stage, John Wymer decided to cut a quick reconnaissance or trial trench in December 1957. This produced quantities of flint and scraps of bone which lay beneath nine inches (twenty-three centimetres) of peat and eighteen inches (forty-six centimetres) of peaty topsoil. This depth of material was hugely important, because it meant that the site beneath was sealed intact. It could never have been damaged by ploughing, and the presence of the in situ peat bed clearly demonstrated that it hadn’t. John immediately realised that he had an extraordinarily important site on his hands.

      As work progressed in the seasons that followed that winter exploratory trench, it became evident that Thatcham was not just one site. It was clearly a place where people settled repeatedly, as there were distinct concentrations of flint and other debris on the gravel terrace that ran along the river. Although many flint implements were made there, Thatcham doesn’t seem to have been a place where specialised tasks were carried out, like the antler-working at Star Carr. And there was a huge variety of things found: antler and bone, as at Star Carr, hammerstones for flint-working, СКАЧАТЬ