Essence of Vajrayana. Geshe Kelsang Gyatso

Чтение книги онлайн.

СКАЧАТЬ begins with a rough outline of a picture and then continues painting until the picture is completed, so our generation stage meditation can be likened to an artist drawing a rough outline of a picture, and our completion stage meditation to the artist completing the picture.

      When through the force of generation stage meditation the form of Heruka appears to our mind, this is an actual form. It is a form that is a phenomena source, a form that appears only to mental awareness. Later, when our concentrations of generation and completion stages are completed, we will attain the actual form of Heruka, which we can see with our eye awareness. What was previously a form that is a phenomena source will now have become a form that is a form source, an actual object of eye awareness.

      It is not only in Tantra that Buddha teaches how to generate objects with our mind that later become objects of the senses. In the Vinaya Sutras he says that monks who wish to overcome desirous attachment should visualize the ground covered with skeletons and see all things as impure. Some monks who practised this meditation sincerely saw skeletons directly with their eyes and impure things wherever they looked, and as a result they developed the strong wish to escape from samsara. We cannot say that their minds were wrong awarenesses, because the skeletons they saw were generated by pure concentration. To begin with, the skeletons were forms that are phenomena sources, but for the monks they later became actual form sources. In a similar way, people we dislike appear to us as unattractive but, if we later change our mind about them and come to like them, their appearance will also change and they will now appear to us as attractive. Only our mind has changed, but due to our mind changing the forms that appear to it also change. This shows how everything depends upon the mind. By contemplating these points we can understand what is meant by calling generation stage a ‘creative yoga’, and we can see how it is possible to generate ourself as Heruka through the power of pure concentration.

      The definition also indicates that generation stage purifies the three basic bodies and causes the three bodies of the path to ripen. The three basic bodies are ordinary death, ordinary intermediate state (Tib. bardo) and ordinary rebirth. Ordinary death is known as the ‘basic truth body’. It is not the actual Truth Body but is the basis for attaining the actual Truth Body because it is the basis for the practice of bringing death into the path to the Truth Body. Similarly, ordinary intermediate state is called the ‘basic enjoyment body’ because it is the basis for attaining the actual Enjoyment Body through the practice of bringing the intermediate state into the path; and ordinary rebirth is called the ‘basic emanation body’ because it is the basis for attaining the actual Emanation Body through the practice of bringing rebirth into the path. These three basic bodies are the bases to be purified. They are purified indirectly by the yogas of generation stage and directly by the yogas of completion stage.

      For as long as we do not purify our ordinary death, intermediate state and rebirth, we will remain in samsara and there will be no possibility of our attaining Buddhahood. Up to now we have experienced these three states one after the other without interruption, like the turning of a wheel; and because of this we are trapped in samsara experiencing continuous suffering and problems. If we purify ordinary birth, death and intermediate state, there will be no basis for us to experience suffering – we will have attained liberation.

      Even in the Sutras it says that we need to cut the continuum of birth, death and intermediate state. What will happen if we cut the continuum of ordinary birth? Will we disappear and become like empty space? This is impossible. Even if we cut the continuum of ordinary rebirth, the continuum of our mind will remain; but instead of being thrown into a samsaric rebirth through the force of karma and delusion, we will take rebirth through choice, either in a Pure Land or, out of compassion, in the human realm. It is the suffering of uncontrolled birth and death that will cease.

      How do we purify ordinary death, intermediate state and rebirth? Ordinary death is purified directly by the completion stage realization of ultimate example clear light; ordinary intermediate state is purified directly by the completion stage realization of illusory body; and ordinary rebirth is purified directly by the completion stage yoga of the gross Deity body attained after the realization of illusory body.

      The clear light of completion stage is known as the ‘path truth body’, the illusory body of completion stage is known as the ‘path enjoyment body’, and the completion stage yoga of the gross Deity body is known as the ‘path emanation body’. We cause these three path bodies to ripen by practising the three bringings of generation stage. The generation stage yoga of bringing ordinary death into the path to the Truth Body causes the completion stage realization of clear light to ripen; the generation stage yoga of bringing ordinary intermediate state into the path to the Enjoyment Body causes the completion stage realization of illusory body to ripen; and the generation stage yoga of bringing ordinary rebirth into the path to the Emanation Body causes the completion stage realization of the gross Deity body to ripen. The final result of purifying the three basic bodies by means of the three path bodies is the attainment of the three resultant bodies – the actual Truth Body, Enjoyment Body and Emanation Body of a Buddha.

      The Emanation Body is the gross body of a Buddha, the Enjoyment Body is the subtle body of a Buddha, and the Truth Body is the very subtle body of a Buddha. The Heruka that is imputed upon his gross body is called ‘Emanation Body Heruka’, the Heruka that is imputed upon his subtle body is called ‘Enjoyment Body Heruka’, and the Heruka that is imputed upon his very subtle body is called ‘Truth Body Heruka’. The very subtle body of a Buddha, Truth Body and Dharmakaya are synonymous.

      BRINGING THE THREE BODIES INTO THE PATH

      This has three parts:

      1 Bringing death into the path to the Truth Body

      2 Bringing the intermediate state into the path to the Enjoyment Body

      3 Bringing rebirth into the path to the Emanation Body

      BRINGING DEATH INTO THE PATH TO THE TRUTH BODY

      Bringing death into the path to the Truth Body is a yoga, similar in aspect to the experience of death, that has the divine pride of being the Truth Body. We begin this practice by absorbing all external environments and their inhabitants. This helps us to overcome ordinary appearances and conceptions, and causes dualistic appearances to subside into emptiness. It also creates the cause for the inner winds to gather into the central channel, thereby laying the foundation for us to attain the clear light of the Truth Body.

      Previously we dissolved Guru Heruka into our root mind at our heart and transformed our root mind into spontaneous great bliss. We now think that our root mind of great bliss is appearing in the form of a blue letter HUM at our heart, and we imagine that this letter HUM radiates powerful rays of light that reach all worlds and their beings. Everything melts into light, which gradually gathers back and dissolves into our body. We feel that all worlds and their beings have dissolved into us.

      At this point we imagine that we experience the first of the eight signs that arise at the time of death, the mirage-like appearance. This sign arises due to the dissolution of the inner wind supporting our earth element. We meditate on this experience for a while, and then we imagine that our body gradually dissolves from below and above into the letter HUM at our heart. We think that nothing remains apart from the letter HUM, and we imagine that we perceive the smoke-like appearance that arises due to the dissolution of the inner wind supporting our water element. After meditating on this for a while, we imagine that the ‘shabkyu’ at the bottom of the letter HUM gradually dissolves upwards into the main letter HA, and that we perceive the sparkling-fireflies-like appearance that arises due to the dissolution of the inner wind supporting our fire element. After meditating on this for a while, we imagine that the main body of the letter HA gradually dissolves upwards into the horizontal line at its head, and that we perceive the candle-flame-like appearance that arises due to the inner wind supporting our wind element beginning to dissolve. After meditating on this for a while, we imagine that the horizontal СКАЧАТЬ