The Oak Island Mystery. Lionel and Patricia Fanthorpe

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СКАЧАТЬ grave in turn. A far less sentimental East Anglican legend is the story of the Black Dog of Bungay — described as the size of a pony and with eyes like live coals. This monster was said to have broken into Bungay Church one night and savaged many of the worshippers. Another explanation for these supernatural hound stories is the legend of the Wild Hunt.

      There is an ancient German version of this legend concerning the Black Forest, and a French version involving the woods at Fountainebleau. The English tale concerns Herne the Hunter who is associated with Herne’s Oak and Windsor Forest. All these wild spectral huntsmen were accompanied by their hounds.

      If, as Michael Bradley thoughtfully suggests, there is strong evidence that the Oak Island treasure has a medieval European connection, then it is not beyond the bounds of possibility that the Oak Island Hound story is connected with one of the wild hunt legends. Herne, it must also be remembered, was strongly associated with oak trees, as were the ancient Druids. If a medieval Wild Hunt legend filtered across to Oak Island, was it carried there by medieval voyagers?

      The search for the treasure was in abeyance for a year or two, and then John Smith had a momentous meeting with Simeon Lynds.

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      The Work of the

       Onslow Company in 1803

      The next adventurer to take up the challenge of Oak Island was Simeon Lynds, although there is some confusion about how he came to be involved. One version relates that he was a doctor from Truro, Nova Scotia, who attended the birth of Mrs. Smith’s first child in 1802. According to this account, while they were waiting for the baby to arrive, John told Dr. Lynds about the Money Pit, and the unsuccessful attempts which he, Daniel and Anthony had made seven or eight years previously. Records appear to indicate, however, that the Smiths’ first child had already been baptized in 1798.

      Another more widely known and more likely version makes Simeon Lynds a local businessman from either Truro or nearby Onslow, who was a friend, or relative, of Anthony Vaughan’s or John Smith’s father — possibly of both men. On a visit to Vaughan or Smith, senior, Lynds heard about the boys’ adventures in 1795, went over to the island with them to look around and came away convinced. The third version places Lynds as a business visitor to Chester who met Anthony Vaughan there and heard the Money Pit story from him. An article from The Colonist dated January 2, 1864, refers to “the late Simeon Lynds” as a relative of Vaughan’s father, who was let into the Money Pit secret because of his family ties with the Vaughans. This Colonist source also suggests that it was Simeon’s father, Thomas Lynds, who had the money and the right social connections to get the Onslow Company launched.

      Relative, doctor, family friend, or travelling businessman, Simeon Lynds was intrigued by the account he had heard. He, or his father, certainly organized an effective consortium of business and professional men in and around Onslow, which became known as the Onslow Company. One member was Sheriff Tom Harris, another was Colonel Archibald, a town clerk and justice of the peace. He may well have been the father, or grandfather, of the other Archibald who was involved some fifty years later in the Pitblado episode.

      The Onslow men dug away steadily, unearthing platforms of oak logs at regular ten-foot intervals as they cleared out more and more of the pit, but they encountered other curious layers as well. There are minor discrepancies and divergences in the accounts of what precisely was discovered at which level, but as the digging continued layers of putty, charcoal, and coconut fibre were pulled out.

      There was so much putty spread over one layer of oak logs, according to one account, that it was used to glaze the windows of more than twenty local houses.

      Hiram Walker was a ship’s carpenter who lived in Chester at the time, and worked on the Money Pit. Years later he told his granddaughter, Mrs. Cottnam Smith, that he had seen “bushels of coconut fibre” being lifted out of the shaft as the work progressed.

      These points about the quantities of putty and coconut fibre are significant ones. Those earlier investigators who have tried to suggest that the Money Pit was merely a natural sink-hole in the limestone, and that the tunnels connecting it to Smith’s Cove and the southern shore were just fortuitous faults in the rock, have argued that the oak logs, fibre, putty, and charcoal had either slid into the shaft over many years, or been carried in up the tunnels gradually by the tides of centuries.

      The actual descriptions of the pit and the accounts of how the work proceeded tell very different stories. A little coconut fibre might have drifted in, a few kilograms of putty might have been washed ashore from a wreck, a chunk or two of charcoal from a campfire, or a burnt-out vessel might have got down a natural shaft. The imagination can even stretch to a few oak branches blowing down in a gale and sliding together like a “platform” down the natural sinkhole.

      One “oak platform”? One or two nuggets of marine putty? A handful of charcoal? A few yards’ drift of sparsely distributed coconut fibre? That much might just have got down there naturally. But there were at least ten oak platforms, at regular intervals, all wedged firmly into the hard clay of the shaft’s walls. There was a full, flat, regular layer of charcoal, and a similar one of putty. There was enough coconut fibre to fill several bushel baskets. But the most damning pieces of contradictory evidence were the original diggers’ pick marks clearly visible in the hard clay walls in 1795.

      Another very intriguing find for the Onslow Company was the large, flat stone encountered just above the ninety-foot level.

      The diggers tried to decipher the coded message but without success, wondering whether it was a vital clue to the whereabouts of the treasure, or to the identity of the original miners.

      Almost as great a mystery as the strange inscription is the curious riddle of what subsequently happened to the stone itself. John Smith was halfway through building a fireplace in his Oak Island farmhouse: he incorporated the stone into that — partly to keep it safe, and partly to provide a conversation piece.

      In 1865 the stone was taken from the Smith homestead and placed on display in the window of the bookbindery belonging to A. and H. Creighton in Halifax. A.O. Creighton was at that time treasurer of one of the Oak Island treasure hunting syndicates, and it was hoped that the displayed stone would encourage new shareholders to participate in the search. A witness named Jefferson MacDonald is reported to have said that he had seen the stone at close quarters, had helped to move it in fact, and that there was no doubt at all that there was a coded inscription on it which no one had been able to solve.

      A.O. Creighton left the business in 1879 and a new firm was started by Herbert Creighton and Edward Marshall. Edward’s son Harry was with the firm from 1890 onwards, and he made a statement about the stone in 1935 to treasure hunter Frederick Blair and his lawyer Reginald Harris. The gist of Harry Marshall’s evidence was that he remembered the stone well, but had never seen the inscription on it because it had been worn away by years of use as a bookbinder’s beating stone. He said that the stone was two feet long, just over a foot wide, and about ten inches thick. He guessed its weight in the region of 175 pounds.[1] Both surfaces were smooth, but the sides were rough. Harry added that it was a very hard, finely grained stone with an olive tinge. He thought it might have been porphyry or granite. He also commented that it was totally unlike any stone he had ever seen in Nova Scotia.

      If Harry Marshall was correct in his guess that the strange stone was porphyry, then a link with ancient Egypt may be established. In the days of Pliny (first century A.D.) mottled red or purple rocks were called porphorytes from the Greek word meaning “red.” Much of this early stone was volcanic, but the first Italian sculptors thought it was a variety of marble. The best red porphyry, known as porfido rosso antico, from which many ancient Egyptian monuments were carved, came from substantial deposits along the west coast of the Red Sea. The secret of СКАЧАТЬ