The Spirit of the Tarot. Claudine Aegerter

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      This whole process happens via the occult or the inner life and cannot be found in form. It is a metaphysical pursuit and therefore it escapes the senses; this is why it is secret, because it is in the dark. It can only be passed on to initiates who have had many trials and meditated on them very strongly and profoundly, in silence and solitude. Everybody on the planet would have had a hard life, with a few exceptions, but it is only the ones who have been able to go in, meditate, ‘raise the bread’ and ‘make the wine’ within themselves, who will understand the symbol. They will have gone through the alchemical process of having made something of their hardships through the solitude and silence; this has brought them into wis dom, love and compassion. However, there are those who will pass by all this and not see anything in it.

      This is where the Star of Bethlehem translates as the light of the higher mind in the Soul, raising the house of bread, bread being the symbol for the biological life of human-kind. We each have our little Star of Bethlehem to take us to the Soul in the dark. The word Bethlehem means ‘house of Bread’. We are told in the Bible that bread has to be earned by the sweat of the brow, meaning it is hard work to be born into the world. That is what the bread symbolises, complete sacrifice and complete willingness to give of self, by going right down into the collective sub-conscious to do some of the burn ing. Bread is a representation of food as well as representing the body of the God we live in, so it is sacred. Bread has gone through three processes of transmutation; the grain has been ground; the dough has been kneaded, then raised and baked. The disciple undertakes these three processes (symbolically representing the work of the first three initiations) in order at the end to become the complete initiate. Bread is a complete spiritual food that represents the body of Christ, meaning the biological life that we have to sustain, so that eventu ally it is there to be given as sacrifice. In the Bible bread symbolises the body, while the blood/wine represents the Soul.

      The book, which The High Priestess holds in her right hand, is the sacred book of beginnings and end ings, of yin and yang, feminine and masculine. It is not knowledge; it is inner connaissance, an inner eternal renewal or renaissance as the two divine energies perpetually fuse their love into life. The High Priestess is a mis tress who will not suffer or accept us having any other teacher. We must not think that the world is going to do it for us; it is in us. Yin and yang is not an opposition, but a complete dance of the world, revealing its dangerous beauty to the slavish mind, or its secret to the initiate.

      This is the Number 8, symbol of infinity, the spiral without end. Eventually it becomes a complete sphere and ends when all is light. Each time a star falls, it keeps the memory of the light and the spar kle of where it came from. In the world of yin & yang we know that we are coming back, just like the day knows that it is has been born out of darkness and the darkness knows that it holds the light in itself. That is truly the beginning of great wisdom if we understand it fully. It is the star falling as a sacrifice, knowing that it holds the memory of the light.

      If we truly see life as energetic, any limitation is only an appear ance or an illusion. Spirit is not a prisoner in matter and we are not limited by it; we are free to create whatever we want in matter because it is the manifestation of Spirit. As long as we have com pletely accepted the process of manifestation, the only thing that limits Spirit is the lack of the will of its instrument to want to be truly alive. There is actually no limitation by matter, in fact it is the opposite and the possibilities of creating a new world are absolutely limitless. Yes, we have to be patient, but even that concept is a limi tation. We are of course essentially unstable, even when we come back with a bit of understanding in our mind, because we do live in the world of transmutation and instability. Looked at from the inner perspective, we can see that the superficiality of the world is only a cartoon caricature of the level of consciousness prevalent at the time. That idea should spur us never to fall back into the old ways, for who wants to be a Donald Duck!

      The initiate keeps in himself the love of everything that is still held in the bitter dark prison of pain; by the time he can do that there cannot be any ‘self’ left. While we are preoccupied by any type of ‘self’, we are going to expect the world to feed us on self love, self respect, or self-worth. The minute we stop focussing on self we hold the whole world in love, because we are in love, but not with self. We are not after any self-worth because the worth we have is the worth and respect of God. We are not lacking anything, because we have put it all into God and therefore made it sacred.

      At this point we will automatically hold the profane world in love, for we have understood that it is within us, so we’re going to hold it until the end. This can only really happen when we have dropped self; that is when the profane world itself will see us as a real danger. If we look at the prophets, most of them were put to death; the same happened to Jesus the Soul. Purity and fearlessness can be taken as an insult by those who, at some stage of their inner work are rebelling against the acceptance of their imperfection. They have so many little points of darkness that they think we are judging and sneering. Even if we give compassion, they will take it as false charity because they cannot read us; we have become an aspect of The High Priestess. They know that there is danger for the personality here and they don’t like it, because it might mean that they have to look at themselves. When they see us, what they are really looking at is themselves, so they are throwing a stone at us, because we come and disturb. The purity of the initiate will stir the profane world.

      The profane is known by everybody; it is the social life, the pro fessional life, the personality, the theatre, the position, the drama.

      The sacred is not recognised by most people, but will be perceived by the ones who are more advanced on the path. This is because they don’t see the social life; they see the face of the inner life, the true reality of the human being. You are looking for the name of that essence – the true you.

      The profane and the sacred will be merged as life.

      The intellect has given us everything it can by the time it has achieved the realisation of its powerlessness; this is the greatest gift from the mother to the son. The intellect is the best thing that nature could give to the son of mind and she says, “I can’t do any more for you now, you are by yourself. I can’t protect you, I can’t explain life, I can’t drive you; you must go and do it by yourself”. How many good mothers would be completely silent and stop ‘supporting’ in the sense of feeding with the intellect? How many mothers would truly know not to give any advice to their children unless they are asked for it? This non-interference is the greatest gift we can give our children. When the intellect has understood that it has to give up and that it is completely powerless, then man can start to grow into the ‘angel’ of his own Soul. Then the Soul is a reflection between divinity and man, so is receptive to God. The light fecunds the Soul, so she attracts the light and it feeds her with knowledge and intui tion. In perceiving the light she is feminine, but when she becomes the intellect and translates, she becomes masculine or active.

      The Black Sphinx is not really frightening; he’s just doing the job of making certain that anything hidden within us must come to the surface. When we meet him, all the thoughts that most of us can not control and all the needs and wants that we have ever accumulated, are going to rise to be dissolved in the light of the Soul. This continues as we come up, until we come to the point of initiation, which is the point of death of the old patterns. Those under currents and chain reactions within us that we think we have no con trol over, will come in front of us and are actual entities. We are talking about ‘abuse and the abuser’ and the sub-personalities; all of these give us an excuse not to own them. We have to know that these are us, we created them and they are not separate from us. What right have we, when we have created these things in ourselves, to say that they belong to someone else! They are all ours and have to be owned. By meeting them and seeing all the things we have done in their names, we can blow them out like soap bubbles to be dissolved in the light. The problem СКАЧАТЬ