Life of Robert Browning. Sharp William
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Название: Life of Robert Browning

Автор: Sharp William

Издательство: Bookwire

Жанр: Языкознание

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isbn: 4064066164317

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СКАЧАТЬ after his preparatory tasks were over, when he was not in the entertaining company of his father, he read and assiduously wrote. After poetry, he cared most for history: but as a matter of fact, little came amiss to his eager intellectual appetite. It was a period of growth, with, it may be, a vague consciousness that his mind was expanding towards compulsive expression.

      "So as I grew, I rudely shaped my life

       To my immediate wants, yet strong beneath

       Was a vague sense of powers folded up--

       A sense that though those shadowy times were past,

       Their spirit dwelt in me, and I should rule."

      When Mr. Browning was satisfied that the tutor had fulfilled his duty he sent his son to attend a few lectures at University College, in Gower Street, then just founded. Robert Browning's name is on the registrar's books for the opening session, 1829–30. "I attended with him the Greek class of Professor Long" (wrote a friend, in the Times, Dec. 14:'89), "and I well recollect the esteem and regard in which he was held by his fellow-students. He was then a bright, handsome youth, with long black hair falling over his shoulders." So short was his period of attendance, however, and so unimportant the instruction he there derived, that to all intents it may be said Browning had no University training.

      Notwithstanding the fact that Mr. Browning but slightly appreciated his son's poetic idols and already found himself in an opposite literary camp, he had a profound sympathy with the boy's ideals and no little confidence in his powers. When the test came he acted wisely as well as with affectionate complaisance. In a word, he practically left the decision as to his course of life to Robert himself. The latter was helped thereto by the knowledge that his sister would be provided for, and that, if need be, there was sufficient for himself also. There was of course but one way open to him. He would not have been a true poet, an artist, if he had hesitated. With a strange misconception of the artistic spirit, some one has awarded the poet great credit for his choice, because he had "the singular courage to decline to be rich." Browning himself had nothing of this bourgeois spirit: he was the last man to speak of an inevitable artistic decision as "singular courage." There are no doubt people who estimate his resolve as Mr. Barrett, so his daughter declared, regarded Horne when he heard of that poet having published "Orion" at a farthing: "Perhaps he is going to shoot the Queen, and is preparing evidence of monomania."

      With Browning there never could have been two sides to the question: it were excusable, it were natural even, had his father wavered. The outcome of their deliberations was that Robert's further education should be obtained from travel, and intercourse with men and foreign literatures.

      By this time the poet was twenty. His youth had been uneventful; in a sense, more so than his boyhood. His mind, however, was rapidly unfolding, and great projects were casting a glory about the coming days. It was in his nineteenth year, I have been told on good authority, that he became ardently in love with a girl of rare beauty, a year or two older than himself, but otherwise, possibly, no inappropriate lover for this wooer. Why and when this early passion came to a close, or was rudely interrupted, is not known. What is certain is that it made a deep impression on the poet's mind. It may be that it, of itself, or wrought to a higher emotion by his hunger after ideal beauty, was the source of "Pauline," that very unequal but yet beautiful first fruit of Browning's genius.

      It was not till within the last few years that the poet spoke at all freely of his youthful life. Perhaps the earliest record of these utterances is that which appeared in the Century Magazine in 1881. From this source, and from what the poet himself said at various times and in various ways, we know that just about the time Balzac, after years of apparently waste labour, was beginning to forecast the Titanic range of the Comédie Humaine, Browning planned "a series of monodramatic epics, narratives of the life of typical souls--a gigantic scheme at which a Victor Hugo or a Lope de Vega would start back aghast."

      Already he had set himself to the analysis of the human soul in its manifold aspects, already he had recognised that for him at least there was no other study worthy of a lifelong devotion. In a sense he has fulfilled this early dream: at any rate we have a unique series of monodramatic poems, illustrative of typical souls. In another sense, the major portion of Browning's life-work is, collectively, one monodramatic "epic." He is himself a type of the subtle, restless, curious, searching modern age of which he is the profoundest interpreter. Through a multitude of masks he, the typical soul, speaks, and delivers himself of a message which could not be presented emphatically enough as the utterance of a single individual. He is a true dramatic poet, though not in the sense in which Shakspere is. Shakspere and his kindred project themselves into the lives of their imaginary personages: Browning pays little heed to external life, or to the exigencies of action, and projects himself into the minds of his characters.

      In a word, Shakspere's method is to depict a human soul in action, with all the pertinent play of circumstance, while Browning's is to portray the processes of its mental and spiritual development: as he said in his dedicatory preface to "Sordello," "little else is worth study." The one electrifies us with the outer and dominant actualities; the other flashes upon our mental vision the inner, complex, shaping potentialities. The one deals with life dynamically, the other with life as Thought. Both methods are compassed by art. Browning, who is above all modern writers the poet of dramatic situations, is surpassed by many of inferior power in continuity of dramatic sequence. His finest work is in his dramatic poems, rather than in his dramas. He realised intensely the value of quintessential moments, as when the Prefect in "The Return of the Druses" thrusts aside the arras, muttering that for the first time he enters without a sense of imminent doom, "no draught coming as from a sepulchre" saluting him, while that moment the dagger of the assassin plunges to his heart: or, further in the same poem, when Anael, coming to denounce Djabal as an impostor, is overmastered by her tyrannic love, and falls dead with the too bitter freight of her emotion, though not till she has proclaimed him the God by her single worshipping cry, Hakeem!--or, once more, in "The Ring and the Book," where, with the superbest close of any dramatic poem in our literature, the wretched Guido, at the point of death, cries out in the last extremity not upon God or the Virgin, but upon his innocent and murdered wife--"Abate,--Cardinal,--Christ,--Maria,--God, … Pompilia, will you let them murder me?" Thus we can imagine Browning, with his characteristic perception of the profound significance of a circumstance or a single word even, having written of the knocking at the door in "Macbeth," or having used, with all its marvellous cumulative effect, the word 'wrought' towards the close of "Othello," when the Moor cries in his bitterness of soul, "But being wrought, perplext in the extreme": we can imagine this, and yet could not credit the suggestion that even the author of "The Ring and the Book" could by any possibility have composed the two most moving tragedies writ in our tongue.