The Witch of Prague & Khaled: A Tale of Arabia. Francis Marion Crawford

Чтение книги онлайн.

СКАЧАТЬ and horses without number, besides camels.

      'The Sultan's daughter beheld this beautiful prince from her secret hiding-place, and all that he had brought with him. The Sultan received him with kindness and hospitality, but assured him that unless he would renounce idolatry and embrace the true faith he could not hope to succeed in his purpose. Thereupon he was much cast down, and soon afterwards, having received magnificent gifts in his turn, he would have departed on his way, disappointed and heavy at heart. But Zehowah sent for her father and entreated him to bid the young prince remain. "For it is not impossible," she said, "that he may yet be converted to the true faith. And have I the right to refuse to sacrifice my freedom when the sacrifice may be the means of converting an idolater to the right way? And if I marry him and go with him to his kingdom, shall we not make true believers of all his subjects, so that I shall deserve to be called the mother of the faithful like Ayesha, beloved by the Prophet, upon whom be peace?" The Sultan found it hard to oppose this argument which was founded upon virtue and edified in righteousness. He therefore entreated the Indian prince to remain and to profess Islam, promising the hand of Zehowah when he should be converted.

      'Then I heard the prince taking secret counsel with a certain old man who was with him, who shaved his face and wore white clothing and ate food which he prepared for himself alone. The prince told all, and then the old man counselled him in this way. "Speak whatsoever words they require of thee," he said, "for words are but garments wherewith to make the nakedness of truth modest and agreeable. And take the woman, and by and by, when we are returned to our own land, if she consent to worship thy gods, it is good; and if not, it is yet good, for thou shalt possess her as thy wife, and her unbelief shall be of consequence only to her own soul, but thy soul shall not be retarded in its progress." And the young prince was pleased, and promised to do as his counsellor advised him.

      'So I saw that he was false and that Zehowah's righteousness would be but the means to her sorrow if she were allowed to persist. Therefore in the night, when all were asleep in the palace, I entered into the room where the prince was lying, and I took him in my arms and flew with him to the midst of the Red Desert, and there I slew him and buried him in the sand, for I saw that he was a liar and had determined to be a hypocrite.

      'But Allah immediately sent an angel to destroy me because I had put to death a man who was about to become a believer, thereby killing his soul also, since he had not yet made profession of the faith. But I stood up and defended myself, saying that I had slain a hypocrite who had planned in his heart to carry away the daughter of a Moslem. Then the angel asked the truth of the prince's soul, which was sitting upon the red sand that covered the body. The soul answered, weeping, and said: "These are true words, and I am fuel for hell." "Have I then deserved death?" I asked. "I have killed an unbeliever." The angel answered that I had deserved life; and he would have left me and returned to paradise, but I would not let him go, and I besought him to entreat Allah that I might be allowed to live the life of a mortal man upon earth. "For," I said, "thou sayest that I deserve life. But even if thou destroy me not now I am only one of the genii, who shall all die at the first blast of the trumpet before the resurrection of the dead. Obtain for me therefore that I may have a soul and live a few years, and if I do good I shall then be with the faithful in paradise; and if not, I shall be bound with red-hot chains and burn everlastingly like a sinful man." The angel promised to intercede for me and departed. So I sat down upon the mound of red sand beside the soul of the Indian prince, to wait for the angel's coming again.

      'Then the soul reproached me angrily. "But for thee," it said, "I should have married Zehowah and returned to my own people, and although I purposed to be a hypocrite, yet in time Zehowah might have convinced me and I should have believed in my heart. For I now see that there is no Allah but Allah, and that Mohammed is the prophet of Allah. And I should perhaps have died full of years, a good Moslem, and should have entered paradise. Therefore I pray Allah that this may be remembered in thy condemnation." At these words I was very angry and reviled the soul, scoffing at it. "No doubt Allah will hear thy prayer," I answered, "and will hear also at the same time thy lies. And as for Zehowah, thinkest thou that she would have loved thee, even if she had married thee? I tell thee that her soul rejoices only in the light of the faith, and that although she might have married thee, she would have done so in the hope of turning thy people from the worship of false gods and not for love of thee. For she will never love any man." When I had said this the soul groaned aloud and then remained silent.

      'In a little while the angel came back, and I saw that his face was no longer clouded with anger. "Hear the judgment of Allah," he said. "Inasmuch as thou tookest the law upon thyself, which belonged to Allah alone, thou deservest to die. But in so far as thou hast indeed slain a hypocrite and an unbeliever thou hast earned life. Allah is just, merciful and forgiving. It is not meet that in thy lot there should be nothing but reward or nothing but punishment. Therefore thou shalt not yet receive a soul. Go hence to the third heaven and when the angel Asrael shall be at leisure he will write thy name in the book of the living. Then thou shalt return hither and go into the city of Riad bearing gifts. And Zehowah will accept thee in marriage, though she love thee not, for Allah commands that it be so. But if in the course of time this virtuous woman be moved to love, and say to thee, 'Khaled, I love thee,' then at that moment thou shalt receive an immortal soul, and if thy deeds be good thy soul shall enter paradise with the believers, but if not, thou shalt burn. Thus saith Allah. Thus art thou rewarded, indeed, but wisely and temperately, since thou hast not obtained life directly, but only the hope of life." Then the angel departed again, leading the way.

      'But the soul mocked me. "Thou that sayest of Zehowah that she will never love any man, thou art fallen into thine own trap," it cried. "For now, if she love thee not thou must perish. Truly, Allah heard my prayer." But I was filled with thankfulness and departed after the angel, leaving the soul sitting alone upon the red sand.

      'Thus have I told thee my history, O Asrael. And now I pray thee to write my name in the book of the living that I may fulfil the command of Allah and go my way to the city of Riad.'

      Then Asrael again took up his pen to write in the book.

      'Now thou art become a living man, though thou hast as yet no soul,' he said. 'And thou art subject to death by the sword and by sickness and by all those evils which spring up in the path of the living. And the day of thy death is already known to Allah who knows all things. But he is merciful and will doubtless grant thee a term of years in which to make thy trial. Nevertheless be swift in thy journey and speedy in all thou doest, for though mortal man may live for ever hereafter in glory, his years on earth are but as the breath which springs up in the desert towards evening and is gone before the stars appear.'

      Khaled made a salutation before Asrael and went out of the third heaven, and passed through the second which is of burnished steel, and through the first in which the stars hang by golden chains, where Adam waits for the day of the resurrection, and at the gate he found the angel who had led him, and who now lifted him in his arms and bore him back to the Red Desert; for as he was now a mortal man he could no longer move through the air like the genii between the outer gate of heaven and the earth. Nor could he any longer see the soul of the Indian prince sitting upon the sand, though it was still there. But the angel was visible to him. So they stood together, and the angel spoke to him.

      'Thou art now a mortal man,' he said, 'and subject to time as to death. To thee it seems but a moment since we went up together to the gate, and yet thou wast standing ten months and thirteen days before Asrael, and of the body of the man whom thou slewest only the bones remain.'

      So saying the angel blew upon the red sand and Khaled saw the white bones of the prince in the place where he had laid his body. So he was first made conscious of time.

      'Nearly a year has passed, and though Allah be very merciful to thee, yet he will assuredly not suffer thee to live beyond the time of other men. Make haste therefore and depart upon thine errand. Yet because thou art come into the world a grown man, having neither father nor mother nor inheritance, I will give thee what is most СКАЧАТЬ