Friendship Village Love Stories. Gale Zona

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СКАЧАТЬ for an invitation within the house or the implication of a call. The relations of hostess and guest seem simply to be suspended, and we talk with the freedom of spirits met in air. Is this not in its way prophetic of the time when we shall meet, burdened of no conventions or upholstery or perhaps even words, and there talk with the very freedom of villagers? Meanwhile I am content with conventions, and passive amid upholstery. But I do catch myself looking forward.

      Suddenly my neighbour turned to me with such a startled, inquiring manner that I sent my attention out as at an alarm to see what she meant. And then I heard what I had not before noted: a thin, wavering line of singing, that had begun in the street beyond our houses, and now floated inconsequently to us, lifting, dipping, wandering. I could even hear the absurd words.

      "My Mary Anna Mary, what you mean I never know.

      You don't make me merry, very, but you make me sorry, oh—"

      the "oh" prolonged, undulatory, exploring the air.

      To say something was like interrupting my neighbour's expression; so I waited, and,

      "It's old Cary," she explained briefly. "When he does that it's like something hurts you, ain't it?"

      I thought that this would be no one of my acquaintance, and I said so, but tentatively, lest I should be forgetting some inherent figure of the village.

      "He's come here in the year," she explained—and, save about the obvious import of old Cary's maudlin song, she maintained that fine, tribal reticence of hers. "Except for the drinking," she even said, "he seems to be a quiet, nice man. But it's a shame—for Peter's sake. Peter Cary," she added, like a challenge, "is the brainiest young man in this town, say what you want."

      On which she told me something of this young superintendent of the canning factory who has "tried it in Nebraska," and could not bear to leave his father here, "this way," and has just returned. "He works hard, and plays the violin, and is making a man of himself generally," she told me; "Don't miss him." And I have promised that I will try not to miss Peter Cary.

      "They live out towards the cemetery way," she added, "him and his father, all alone. Peter'll be along by here in a minute on his way to work—it's most quarter to. I set my husband down to his breakfast and got up his lunch before I come out—I don't have my breakfast till the men folks get out of the way."

      I never cease to marvel at these splendid capabilities which prepare breakfasts, put up lunches, turn the attention to the garden, and all, so to speak, with the left hand; ready at any moment to enter upon the real business of life—to minister to the sick or bury the dead, or conduct a town meeting or a church supper or a birth. They have a kind of goddess-like competence, these women. At any of these offices they arrive, lacking the cloud, it is true, but magnificently equipped to settle the occasion. In crises of, say, deafness, they will clap a hot pancake on a friend's ear with an Æsculapian savoir faire, for their efficiencies combine those of lost generations with all that they hear of in this, in an open-minded eclecticism. With Puritans and foresters and courtiers in our blood, who knows but that we have, too, the lingering ichor of gods and goddesses? Oh—"don't you wish you had?" What a charming peculiarity it would be to be descended from a state of immortality as well as to be preparing for it, nay, even now to be entered upon it!

      In a few moments after that piteous, fuddled song had died away on the other street, Peter Cary came by my neighbour's house. He was a splendid, muscular figure in a neutral, belted shirt and a hat battered quite to college exactions, though I am sure that Peter did not know that. I could well believe that he was making a man of himself. I have temerity to say that this boy superintendent of a canning factory looked as, in another milieu, Shelley might have looked, but so it was. It was not the first time that I have seen in such an one the look, the eyes with the vision and the shadow. I have seen it in the face of a man who stood on a step-ladder, papering a wall; I have seen it in a mason who looked up from the foundation that he mortared; I have seen it often and often in the faces of men who till the soil. I was not surprised to know that Peter Cary "took" on the violin. The violin is a way out (for that look in one's eyes), as, for Nicholas Moor, I have no doubt, is the ringing of the Catholic bell. And I am not prepared to say that celluloid, and wall-paper, and mortar, and meadows, and canneries,—run under good conditions,—may not be a way out as well. At all events, the look was still in Peter's face.

      Peter glanced briefly at my neighbour, running the risk of finding us both looking at him, realized the worst, blushed a man's brown blush, and nodded and smiled after he had looked away from us.

      "You see this grass?" said my neighbour. "Peter keeps it cut, my husband don't get home till so late. We're awful fond of Peter."

      There is no more tender eulogy. And I would rather have that said of me in the village than in any place I know. No grace of manner or dress or mind can deceive anybody. They are fond of you or they are not, and I would trust their reasons for either.

      My neighbour's husband came out the front door at that moment, and he and Peter, without greeting, went on together. Her husband did not look toward us, because, in the village, it seems not to be a husband and wife ceremonial to say good-by in the morning. I often fall wondering how it is in other places. Is it possible that men in general go away to work without the consciousness of family, of themselves as going forth on the common quest? Is it possible that women see them go and are so unaware of the wonder of material life that they do not instance it in, at least, good-by? One would think that even the female bear in the back of the cave must growl out something simple when her lord leaves her in the hope of a good kill.

      And when the two men had turned down the brick walk, the maple leaves making a come-and-go of shadows and sun-patterns on their backs, my neighbour looked at me with a smile—or, say, with two-thirds of a smile—as if her vote to smile were unanimous, but she were unwilling by it to impart too much.

      "It's all Miggy with Peter," she said, as if she were mentioning a symptom.

      "Miggy?" I said with interest—and found myself nodding to this new relationship as to a new acquaintance. And I was once more struck with the precision with which certain simple people and nearly all great people discard the particularities and lay bare their truths. Could any amount of elegant phrasing so reach the heart of the thing and show it beating as did, "It's all Miggy with Peter"?

      "Yes," my neighbour told me, "it's been her with him ever since he come here."

      Assuredly I thought the better of Miggy for this; and,

      "Is it all Peter with Miggy?" I inquired, with some eagerness.

      Land knows, my neighbour thought, and handed me the hose to hold while she turned off the water at the hydrant. I remember that a young robin tried to alight on the curving spray just as the water failed and drooped.

      "I like to get a joke on a robin that way," said my neighbour, and laughed out, in a kind of pleasant fellowship with jokes in general and especially with robins. "It made Miggy's little sister laugh so the other day when that happened," she added. Then she glanced over at me with a look in her face that I have not seen there before.

      "Land," she said, "this is the time of day, after my husband goes off in the morning, when I wish I had a little young thing, runnin' round. Now almost more than at night. Well—I don't know; both times."

      I nodded, without saying anything, my eyes on a golden robin prospecting vainly among the green mulberries. I wish that I were of those who know what to say when a door is opened like this to some shut place.

      "Well," СКАЧАТЬ