The Greatest Empires & Civilizations of the Ancient East: Egypt, Babylon, The Kings of Israel and Judah, Assyria, Media, Chaldea, Persia, Parthia & Sasanian Empire. George Rawlinson

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СКАЧАТЬ aid, detached Cyprus from her Egyptian masters, and obtained the further assistance of a Cypriote squadron. Some Greek ships also gave their services, and the result was that he had the entire command of the sea, and was able to hold possession of all the Nile mouths, and to bring his fleet up the river to the very walls of Memphis.

      Still, there were difficulties to overcome in respect of the passage of an army. Egypt is separated from Palestine by a considerable tract of waterless desert and it was necessary to convey by sea, or on the backs of camels, all the water required for the troops, for the camp-followers, and for the baggage animals. A numerous camel corps was indispensable for the conveyance, and the Persians, though employing camels on their expeditions, are not likely to have possessed any very considerable number of these beasts. At any rate, it was extremely convenient to find a fresh and abundant supply of camels on the spot, together with abundant water-skins. This good fortune befell the Persian monarch, who was able to make an alliance with the sheikh of the most powerful Bedouin tribe of the region, who undertook the entire responsibility of the water supply. He thus crossed the desert without disaster or suffering, and brought his entire force intact to the Pelusiac branch of the Nile, near the point where it poured its waters into the Mediterranean Sea.

      At this point he found a mixed Egyptian and Græco-Carian army prepared to resist his further progress. Amasis had died about six months previously, leaving his throne to his son, Psamatik the Third. This young prince, notwithstanding his inexperience, had taken all the measures that were possible to protect his kingdom from the invader. He had gathered together his Greek and Carian mercenaries, and having also levied a large native army, had posted the entire force not far from Pelusium, in an advantageous position. On his Greeks and Carians he could thoroughly depend, though they had lately seen but little service; his native levies, on the contrary, were of scarcely any value; they were jealous of the mercenaries, who had superseded them as the ordinary land force, and they had had little practice in warfare for the last forty years. At no time, probably, would an Egyptian army composed of native troops have been a match for such soldiers as Cambyses brought with him into Egypt—Persians, Medes, Hyrcanians, Mardians, Greeks—trained in the school of Cyrus, inured to arms, and confident of victory. But the native soldiery of the time of Psamatik III. fell far below the average Egyptian type; it had little patriotism, it had no experience, it was smarting under a sense of injury and ill-treatment at the hands of the Saïte kings. The engagement between the two armies at Pelusium was thus not so much a battle as a carnage. No doubt the mercenaries made a stout resistance, but they were vastly outnumbered, and were not much better troops than their adversaries. The Egyptians must have been slaughtered like sheep. According to Ctesias, fifty thousand of them fell, whereas the entire loss on the Persian side was only six thousand. After a short struggle, the troops of Psamatik fled, and in a little time the retreat became a complete rout. The fugitives did not stop till they reached Memphis, where they shut themselves up within the walls.

      It is the lot of Egypt to have its fate decided by a single battle. The country offers no strong positions, that are strategically more defensible than others. The whole Delta is one alluvial flat, with no elevation that has not been raised by man. The valley of the Nile is so wide as to furnish everywhere an ample plain, wherein the largest armies may contend without having their movements cramped or hindered. An army that takes to the hills on either side of the valley is not worth following: it is self-destroyed, since it can find no sustenance and no water. Thus the sole question, when a foreign host invades Egypt, is this: Can it, or can it not, defeat the full force of Egypt in an open battle? If it gains one battle, there is no reason why it should not gain fifty; and this is so evident, and so well known, that on Egyptian soil one defeat has almost always been accepted as decisive of the military supremacy. A beaten army may, of course, protract its resistance behind walls, and honour, fame, patriotism, may seem sometimes to require such a line of conduct; but, unless there is a reasonable expectation of relief arriving from without, protracted resistance is useless, and, from a military point of view, indefensible. Defeated commanders have not, however, always seen this, or, seeing it, they have allowed prudence to be overpowered by other considerations. Psamatik, like many another ruler of Egypt, though defeated in the field, determined to defend his capital to the best of his power. He threw himself, with the remnant of his beaten army, into Memphis, and there stood at bay, awaiting the further attack of his adversary.

      It was not long before the Persian army drew up under the walls, and invested the city by land, while the fleet blockaded the river. A single Greek vessel, having received orders to summon the defenders of the place to surrender it, had the boldness to enter the town, whereupon it was set upon by the Egyptians, captured, and destroyed. Contrarily to the law of nations, which protects ambassadors and their escort, the crew was torn limb from limb, and an outrage thus committed which Cambyses was justified in punishing with extreme severity. Upon the fall of the city, which followed soon after its investment, the offended monarch avenged the crime which had been committed by publicly executing two thousand of the principal citizens, including (it is said) a son of the fallen king. The king himself was at first spared, and might perhaps have been allowed to rule Egypt as a tributary monarch, had he not been detected in a design to rebel and renew the war. For this offence he, too, was condemned to death, and executed by Cambyses' order.

      The defeat had been foretold by the prophet Ezekiel, who had said:—

      "Woe worth the day! For the day is near,

       Even the day of the Lord is near, a day of clouds;

       It shall be the time of the heathen.

       And a sword shall come upon Egypt, and anguish shall be in Ethiopia;

       When the slain shall fall in Egypt; and they shall take away her multitude,

       And her foundations shall be broken down.

       Ethiopia and Phut and Lud, and all the mingled people, and Chub,

       And the children of the land that is in league, shall fall with them by the sword....

       I will put a fear in the land of Egypt.

       And I will make Pathros desolate,

       And will set a fire in Zoan, and will execute judgments in No....

       Sin [Pelusium] shall be in great anguish,

       And No shall be broken up, and Noph shall have adversaries in the daytime.

       The young men of Aven and of Pi-beseth shall fall by the sword:

       And these cities shall go into captivity.

       At Tehaphnehes also the day shall withdraw itself,

       When I shall break there the yokes of Egypt;

And the pride of her power shall cease."31

      According to Herodotus, Cambyses was not content with the above-mentioned severities, which were perhaps justifiable under the circumstances, but proceeded further to exercise his rights as conqueror in a most violent and tyrannical way. He tore from its tomb the mummy of the late king, Amasis, and subjected it to the grossest indignities. He stabbed in the thigh an Apis-Bull, recently inaugurated at the capital with joyful ceremonies, suspecting that the occasion was feigned, and that the rejoicings were really over the ill-success of expeditions carried out by his orders against the oasis of Ammon, and against Ethiopia. He exhumed numerous mummies for the mere purpose of examining them. He entered the grand temple of Phthah at Memphis, and made sport of the image. He burnt the statues of the Cabeiri, which he found in another temple. He scourged the priests of Apis, and massacred in the streets those Egyptians who were keeping the festival. Altogether, his object was, if the informants of Herodotus are to be believed, to pour contempt and contumely on the Egyptian religion, and to insult the religious feelings of the entire people.

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