Автор: George Rawlinson
Издательство: Bookwire
Жанр: Документальная литература
isbn: 9788027244256
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The ordinary dress of the common people among the Chaldaeans seems to have consisted of a single garment, a short tunic, tied round the waist, and reaching thence to the knees, a costume very similar to that worn by the Madan Arabs at the present day. To this may sometimes have been added an abba, or cloak, thrown over the shoulders, and falling below the tunic, about half-way down the calf of the leg. The material of the former we may perhaps presume to have been linen, which best suits the climate, and is a fabric found in the ancient tombs. The outer cloak was most likely of woollen, and served to protect hunters and others against the occasional inclemency of the air. The feet were unprotected by either shoes or sandals; on the head was worn a skull-cap, or else a band of camel’s hairs—the germ of the turban which has now become universal throughout the East.
The costume of the richer class was more elaborate. A high mitre, of a very peculiar appearance, or else a low cap ornamented with two curved horns, covered the head. The neck and arms were bare.
The chief garment was a long gown or robe, extending from the neck to the feet, commonly either striped or flounced, or both; and sometimes also adorned with fringe. This robe, which was scanty according to modern notions, appears not to have been fastened by any girdle or cincture round the waist, but to have been kept in place by passing over one shoulder, a slit or hole being made for the arm on one side of the dress only. In some cases the upper part of the dress seems to have been detached from the lower, and to have formed a sort of jacket, which reached about to the hips.
The beard was commonly worn straight and long, not in crisp curls, as by the Assyrians. The hair was also worn long, either gathered together into a club behind the head, or depending in long spiral curls on either side the face and down the back. Ornaments were much affected, especially by the women. Bronze and iron bangles and armlets, and bracelets of rings or beads, ear-rings, and rings for the toes, are common in the tombs, and few female skeletons are without them. The material of the ornaments is generally of small value. Many of the rings are formed by grinding down a small kind of shell; the others are of bronze or iron. Agate beads, however, are not uncommon, and gold beads have been found in a few tombs, as well as some other small ornaments in the same material. The men seem to have carried generally an engraved cylinder in agate or other hard stone, which was used as a seal or signet, and was probably worn round the wrist. Sometimes rings, and even bracelets, formed also a part of their adornment. The latter were occasionally in gold—they consisted of bands or fillets of the pure beaten metal, and were as much as an inch in breadth.
The food of the early Chaldaeans consisted probably of the various esculents which have already been mentioned as products of the territory. The chief support, however, of the mass of the population was, beyond a doubt, the dates, which still form the main sustenance of those who inhabit the country. It is clear that in Babylonia, as in Scythia, the practice existed of burying with a man a quantity of the food to which he had been accustomed during life. In the Chaldaean sepulchres a number of dishes are always ranged round the skeleton, containing the viaticum of the deceased person, and in these dishes are almost invariably found a number of date-stones. They are most commonly unaccompanied by any traces of other kinds of food; occasionally, however, besides date-stones, the bones of fish and of chickens have been discovered, from which we may conclude that those animals were eaten, at any rate by the upper classes. Herodotus tells us that in his day three tribes of Babylonians subsisted on fish alone; and the present inhabitants of Lower Mesopotamia make it a principal article of their diet. The rivers and the marshes produce it in great abundance, while the sea is also at hand, if the fresh-water supply should fail. Carp and barbel are the principal fresh-water sorts, and of these the former grows to a very great size in the Euphrates. An early tablet, now in the British Museum, represents a man carrying a large fish by the head, which may be a carp, though the species can scarcely be identified. There is evidence that the wild-boar was also eaten by the primitive people; for Mr. Loftus found a jaw of this animal, with the tusk still remaining, lying in a shallow clay dish in one of the tombs. Perhaps we may be justified in concluding, from the comparative rarity of any remains of animal food in the early sepulchres, that the primitive Chaldaeans subsisted chiefly on vegetable productions. The variety and excellence of such esculents are prominently put forward by Berosus in his account of the original condition of the country; and they still form the principal support of those who now inhabit it.
We are told that Nimrod was “a mighty hunter before the Lord;” and it is evident, from the account already given of the animals indigenous in Lower Mesopotainia, that there was abundant room for the display of a sportsman’s skill and daring when men first settled in that region. The Senkareh tablets show the boldness and voracity of the Chaldaean lion, which not only levied contributions on the settlers’ cattle, but occasionally ventured to attack man himself. We have not as yet any hunting scenes belonging to these early times; but there can be little doubt that the bow was the chief weapon used against the king of beasts, whose assailants commonly prefer remaining at a respectful distance from him. The wild-boar may have been hunted in the same way, or he may have been attacked with a spear—a weapon equally well known with the bow to the early settlers. Fish were certainly taken with the hook; for fish-hooks have been found in the tombs; but probably they were also captured in nets, which are among the earliest of human inventions.
A considerable portion of the primitive population must have been engaged in maritime pursuits. In the earliest inscriptions we find constant mention of the “ships of Ur,” which appear to have traded with Ethiopia —a country whence may have been derived the gold, which—as has been already shown—was so largely used by the Chaldaeans in ornamentation. It would be interesting could we regard it as proved that they traded also with the Indian peninsula; but the “rough logs of wood, apparently teak,” which Mr. Taylor discovered in the great temple at Mugheir, belong more probably to the time of its repair by Nabonidus than to that of its original construction by a Chaldaean monarch. The Sea-God was one of the chief objects of veneration at Ur and elsewhere; and Berosus appears to have preserved an authentic tradition, where he makes the primitive people of the country derive their arts and civilization from “the Red Sea.” Even if their commercial dealings did not bring them into contact with any more advanced people, they must have increased the intelligence, as well as the material resources, of those employed in them, and so have advanced their civilization.
Such are the few conclusions concerning the manners of the Chaldaeans which alone we seem to have any right to form with our present means of information.
Chapter VII. Religion
' Αποτελεσαι δε τον Βηλον και άστρα και ηλεον, και σελήνην, και τους πέντε πλανητος. —Beros. ap. Syncell. p. 53.
The religion of the Chaldaeans, from the very earliest times to which the monuments carry us back, was, in its outward aspect, a polytheism of a very elaborate character. It is quite possible that there may have been esoteric explanations, known to the priests and the more learned, which, resolving the personages of the Pantheon into the powers of nature, reconciled the apparent multiplicity of gods with monotheism, or even with atheism. So far, however, as outward appearances were concerned, СКАЧАТЬ