The Law of Psychic Phenomena. Thomson Jay Hudson

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СКАЧАТЬ lest she should feel the teeth of the monster at her throat. Such is the despotism of the imagination over uncivilized minds."

      In other words, such is the despotism of suggestion over the subjective mind. No truer statement of the methods of subjective mental action could be written. "The reasonings are just, but the premises are false," says Macaulay. True, the deductive reasonings of the subjective mind are always just, logical, syllogistically perfect, and are equally so whether the premises are false or true.

      Macaulay's remark concerning children is eminently philosophical and true to nature. Children are almost purely subjective; and no one needs to be told how completely a suggestion, true or false, will take control of their minds. This is seen in perfection when children are playing games in which one of them is supposed to be a wild beast. The others will flee in affected terror from the beast; but the affectation often becomes a real emotion, and tears, and sometimes convulsions, result from their fright.

      The remark elsewhere made regarding the eccentricities of genius applies in a marked degree to poets. It is probable that in all the greater poets the subjective mind often predominates. Certainly the subjective element is dominant in their works. The career of Lord Byron is at once a splendid illustration of the marvellous powers and the inexhaustible resources of the subjective mind in a man of learning and cultivation, and a sad commentary on the folly and danger of allowing the subjective mind to usurp control of the dual mental organization.

      Many of the poems of Coleridge furnish striking examples of the dominance of the subjective in poetry. His readers will readily recall the celebrated fragment entitled "Kubla Khan; or, a Vision in a Dream," beginning as follows:—

      "In Xanadu did Kubla Khan

       A stately pleasure-dome decree—

       Where Alph, the sacred river, ran

       Through caverns measureless to man

       Down to a sunless sea."

      It is unfortunately true that the subjective condition in his case was often brought about by artificial means; and it is expressly stated in a prefatory note to "Kubla Khan" that this fragment was written while under the influence of an anodyne. As an illustration of the principle under consideration it is, however, none the less valuable; while the career of the gifted but unfortunate poet should serve as a warning against the practices in which he indulged.

      Macaulay further remarks:—

"In an enlightened age there will be much intelligence, much science, much philosophy, abundance of just classification and subtle analysis, abundance of wit and eloquence, abundance of verses—and even of good ones—but little poetry. Men will judge and compare; but they will not create."[7]

      In other words, this is an age of purely objective cultivation. All our powers of inductive reasoning are strained to their highest tension in an effort to penetrate the secrets of physical Nature, and to harness her dynamic forces. Meantime, the normal exercise of that co-ordinate power in our mental structure is fast falling into desuetude, and its manifestations, not being understood, are relegated to the domain of superstition.

      Socrates, in his Apology to the Athenians, seems to have entertained opinions in regard to poets similar to those of Lord Macaulay. In his search for wiser men than himself he went first to the politicians. Failing there, he went to the poets, with the following result:—

      "Taking up, therefore, some of their poems, which appeared to me most elaborately finished, I questioned them as to their meaning, that at the same time I might learn something from them. I am ashamed, O Athenians, to tell you the truth; however, it must be told. For, in a word, almost all who were present could have given a better account of them than those by whom they had been composed. I soon discovered this, therefore, with regard to the poets, that they do not effect their object by wisdom, but by a certain natural inspiration, and under the influence of enthusiasm, like prophets and seers; for these also say many fine things, but they understand nothing that they say."

      Words could not express more clearly the recognition of the subjective element in poetic composition; and it exactly accords with Macaulay's idea regarding the poets and the poetry of the ancient days.

The subjective mind once recognized as a factor in the mental powers of the poet, it follows that its resources are all at his command. Its perfect memory, its instant command of all the acquired knowledge of the individual, however superficially attained or imperfectly remembered, objectively, is a source of stupendous power. But, like all other gifts of nature, it is liable at times to be a source of inconvenience; for it sometimes happens that in ordinary composition a person will unconsciously reproduce, verbatim, some long-forgotten expressions, perhaps a whole stanza, or even an entire poem. It may, perchance, be of his own composition; but it is just as likely to be something that he has read years before and forgotten, objectively, as soon as read. In this way many persons have subjected themselves to the charge of plagiarism, when they were totally unconscious of guilt. Many of the great poets have been accused of minor plagiarisms, and much inconsiderate criticism has been the result. Oliver Wendell Holmes mentions unconscious reproduction as one of the besetting annoyances of a poet's experience. "It is impossible to tell," he says, "in many cases, whether a comparison which suddenly suggests itself is a new conception or a recollection. I told you the other day that I never wrote a line of verse that seemed to me comparatively good, but it appeared old at once, and often as if it had been borrowed."[8]

      A certain class of trance-speaking mediums, so called, are often called upon to improvise poems, the subject being suggested by some one in the audience. Often a very creditable performance is the result; but it more frequently happens that they reproduce something that they have read.

      Sometimes whole poems are thus reproduced by persons in an apparently normal condition. This accounts for the frequent disputes concerning the authorship of popular verses. Instances of this kind are fresh in the minds of most readers, as, for example, a recent controversy between two well-known writers relative to the authorship of the poem beginning, "Laugh, and the world laughs with you." The circumstances of such coincidences often preclude the possibility of either claimant deliberately plagiarizing the work, or telling a falsehood concerning its authorship. Yet nothing is more certain than that one of them is not its author. Possibly neither is entitled to that credit. When, in the nature of things, it is impossible for either to prove the fact of authorship, and when the evidence on both sides is about equally balanced, we may never know the exact truth; but as the theory of unconscious subjective reproduction is consistent with the literary honesty of both, it may well be accepted as the true one, aside from the inherent probability of its correctness.

      The solution of the great question as to the authorship of Shakspeare's works may be found in this hypothesis. The advocates of the Baconian theory tell us that Shakspeare was an unlearned man. This is true so far as high scholastic attainments are concerned; but it is also known that he was a man of extensive reading, and was the companion of many of the great men of his time, among whom were Bacon, Ben Jonson, Drayton, Beaumont, Fletcher, and others. It is in evidence that the Mermaid Tavern was the scene of many an encounter of wit and learning between these worthies. In this way he was brought into constant contact with the brightest minds of the Elizabethan age. He was not only familiar with their works, but he had also the benefit of their conversation—which familiarized him with their thoughts and modes of expression—and of close personal relations with them in their convivial moods, when wit and eloquence, learning and philosophy, flowed as freely as their wine.

      The internal evidence of his works shows that Shakspeare's mind, compared with that of any other poet whose writings are known, was the most harmoniously developed. СКАЧАТЬ