Название: The Autobiography of Parley Parker Pratt
Автор: Parley P. Pratt
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664621306
isbn:
Spring came on again; the woods were pleasant, the flowers bloomed in their richest variety, the birds sung pleasantly in the groves; and, strange to say, my mind had become attached to my new abode. I again bargained for a piece of forest land; again promised to pay in a few years, and again commenced to clear a farm and build a house.
I was now twenty years of age.
I resolved to make some improvements and preparations, and then return to my native country, from which I had been absent several years. There was one there whom my heart had long loved, and from whom I would not have been so long separated, except by misfortune.
CHAPTER IV.
Revisit Canaan, N. T.:—Interesting Meeting:—Marriage:—Return to my Forest Home.
It was the Fourth of July, 1827. The morning was beautiful and gay, the sun rose without a cloud over the pine-clad hills of my native land, where in boyhood I had often toiled and sported, just as I came within a mile of the farm of my good old aunt Van Cott, of Canaan, Columbia County, after an absence of three years. I had, during this time, exchanged the features of the bashful boy for those of the man; and, instead of a laughing, careless countenance, a forehead of marble and a cheek of rose, stern care had marked me as her child, and the sun had given a shade of brown to my features; these, added to a heavy growth of beard and whiskers, disguised me so far that I could pass through the neighborhood of people, known and familiar to me, unnoticed and unknown.
With a quick step, a beating heart, and an intense, indescribable feeling of joy, sorrow, hope, despondency and happiness, I approached the door of Mr. Halsey, and knocked; it was opened by an aged female, a stranger to me; I entered and inquired for Miss Thankful Halsey-in a moment more she had me by the hand, with a look of welcome which showed she had not forgotten me.
I spent the day and evening with her; explained to her all my losses, my poverty and prospects, and the lone retreat where I had spent the previous winter; and the preparations I had made for a future home. I also opened my religious views to her, and my desire, which I sometimes had, to try and teach the red man.
"In view of all these things," said I to her, "If you still love me and desire to share my fortune you are worthy to be my wife. If not, we will agree to be friends forever; but part to meet no more in time." "I have loved you during three years' absence," said she, "and I never can be happy without you."
I repaired to my aunt's—found the usual welcome. After visiting my mother and kindred, for a few days, I saw my old friend, William S. Herrick, where I had been employed five years before. He was very anxious to employ me again; and finding I was willing, he discharged a hand he had already, and gave me double wages. I remained in his employ till October, and found the same kind reception as formerly.
On the 9th of September, 1827, Parley P. Pratt and Thankful Halsey were solemnly united in the bonds of matrimony, by Elder Palmer, Minister of the Baptist Church, in Canaan, Columbia County, N. Y.
In October we took leave of our friends in Canaan and took passage for the West. We hired a conveyance to Albany, and then took passage for Buffalo on a canal boat; and from there on board a schooner; passing up Lake Erie we landed in safety at the mouth of Black River, in Ohio, and within ten miles of my place. My wife had some money, which we paid in for the land I had purchased. The following spring found me 21 years of age, married and settled in a log dwelling, in the midst of a small clearing made with my own hands, in the place where I had spent the previous winter in solitude.
CHAPTER V.
Our Home:—New Sect:—Progressive Religious Views:—Unexpected Meeting:—Dialogue:—Forsake My Home:—Journey to New York:—Public Ministry:—Strange Book:—First Interview with a Latter-Day Saint.
Eighteen months had passed since our settlement in the wilderness. The forest had been displaced by the labors of the first settlers for some distance around our cottage. A small frame house was now our dwelling, a garden and a beautiful meadow were seen in front, flowers in rich profusion were clustering about our door and windows; while in the background were seen a thriving young orchard of apple and peach trees, and fields of grain extending in the distance, beyond which the forest still stood tip in its own primeval grandeur, as a wall to bound the vision and guard the lovely scene. Other houses and farms were also in view, and some twenty children were returning from the school actually kept by my wife, upon the very spot where two years before I had lived for months without seeing a human being. About this time one Mr. Sidney Rigdon came into the neighborhood as a preacher, and it was rumored that he was a kind of Reformed Baptist, who, with Mr. Alexander Campbell, of Virginia, a Mr. Scott, and some other gifted men, had dissented from the regular Baptists, from whom they differed much in doctrine. At length I went to hear him, and what was my astonishment when I found he preached faith in Jesus Christ, repentance towards God, and baptism for remission of sins, with the promise of the gift of the Holy Ghost to all who would come forward, with all their hearts, and obey this doctrine!
Here was the ancient gospel in due form. Here were the very principles which I had discovered years before; but could find no one to minister in. But still one great link was wanting to complete the chain of the ancient order of things; and that was, the authority to minister in holy things—the apostleship, the power which should accompany the form. This thought occurred to me as soon as I heard Mr. Rigdon make proclamation of the gospel.
Peter proclaimed this gospel, and baptized for remission of sins, and promised the gift of the Holy Ghost, because he was commissioned so to do by a crucified and risen Saviour. But who is Mr. Rigdon? Who is Mr. Campbell? Who commissioned them? Who baptized them for remission of sins? Who ordained them to stand up as Peter? Of course they were baptized by the Baptists, and ordained by them, and yet they had now left them because they did not administer the true gospel. And it was plain that the Baptists could not claim the apostolic office by succession, in a regular, unbroken chain from the Apostles of old, preserving the gospel in its purity, and the ordinances unchanged, from the very fact that they were now living in the perversion of some, and the entire neglect of others of these ordinances; this being the very ground of difference between the old Baptists and these Reformers.
Again, these Reformers claimed no new commission by revelation, or vision from the Lord, while they had not the least shadow of claim by succession.
It might be said, then, with propriety: "Peter I know, and Paul I know, but who are ye?"
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