Thomas Wolfe: Of Time and the River, You Can't Go Home Again & Look Homeward, Angel. Thomas Wolfe

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СКАЧАТЬ faint clangor of a bell; and the blue great cup of the hills seems closer, nearer, for he had heard an inarticulate promise: he has been pierced by Spring, that sharp knife.

      And life unscales its rusty weathered pelt, and earth wells out in tender exhaustless strength, and the cup of a man’s heart runs over with dateless expectancy, tongueless promise, indefinable desire. Something gathers in the throat, something blinds him in the eyes, and faint and valorous horns sound through the earth.

      The little girls trot pigtailed primly on their dutiful way to school; but the young gods loiter: they hear the reed, the oatenstop, the running goathoofs in the spongy wood, here, there, everywhere: they dawdle, listen, fleetest when they wait, go vaguely on to their one fixed home, because the earth is full of ancient rumor and they cannot find the way. All of the gods have lost the way.

      But they guarded what they had against the barbarians. Eugene, Max, and Harry ruled their little neighborhood: they made war upon the negroes and the Jews, who amused them, and upon the Pigtail Alley people, whom they hated and despised. Catlike they prowled about in the dark promise of night, sitting at times upon a wall in the exciting glare of the corner lamp, which flared gaseously, winking noisily from time to time.

      Or, crouched in the concealing shrubbery of Gant’s yard, they waited for romantic negro couples climbing homewards, jerking by a cord, as their victims came upon the spot, a stuffed black snake-appearing stocking. And the dark was shrill with laughter as the loud rich comic voices stammered, stopped, and screamed.

      Or they stoned the cycling black boy of the markets, as he swerved down gracefully into an alley. Nor did they hate them: clowns are black. They had learned, as well, that it was proper to cuff these people kindly, curse them cheerfully, feed them magnanimously. Men are kind to a faithful wagging dog, but he must not walk habitually upon two legs. They knew that they must “take nothin’ off a nigger,” and that the beginnings of argument could best be scotched with a club and a broken head. Only, you couldn’t break a nigger’s head.

      They spat joyously upon the Jews. Drown a Jew and hit a nigger.

      The boys would wait on the Jews, follow them home shouting “Goose Grease! Goose Grease!” which, they were convinced, was the chief staple of Semitic diet; or with the blind acceptance of little boys of some traditional, or mangled, or imaginary catchword of abuse, they would yell after their muttering and tormented victim: “Veeshamadye Veeshamadye!” confident that they had pronounced the most unspeakable, to Jewish ears, of affronts.

      Eugene had no interest in pogroms, but it was a fetich with Max. The chief object of their torture was a little furtive-faced boy, whose name was Isaac Lipinski. They pounced cattishly at him when he appeared, harried him down alleys, over fences, across yards, into barns, stables, and his own house; he moved with amazing speed and stealth, escaping fantastically, teasing them to the pursuit, thumbing his fingers at them, and grinning with wide Kike constant derision.

      Or, steeped catlike in the wickedness of darkness, adrift in the brooding promise of the neighborhood, they would cluster silently under a Jew’s home, grouped in a sniggering huddle as they listened to the rich excited voices, the throaty accentuation of the women; or convulsed at the hysterical quarrels which shook the Jew-walls almost nightly.

      Once, shrieking with laughter, they followed a running fight through the streets between a young Jew and his father-inlaw, in which each was pursued and pummelled, or pursuing and pummelling; and on the day when Louis Greenberg, a pale Jew returned from college, had killed himself by drinking carbolic acid, they stood curiously outside the dingy wailing house, shaken by sudden glee as they saw his father, a bearded orthodox old Jew, clothed in rusty, greasy black, and wearing a scarred derby, approach running up the hill to his home, shaking his hands in the air, and wailing rhythmically:

      “Oi, yoi yoi yoi yoi,

       Oi yoi yoi yoi yoi,

       Oi yoi yoi yoi yoi.”

      But the whiteheaded children of Pigtail Alley they hated without humor, without any mitigation of a most bitter and alienate hate. Pigtail Alley was a muddy rut which sprawled down hill off the lower end of Woodson Street, ending vaguely in the rank stench of a green-scummed marsh bottom. On one side of this vile road there was a ragged line of whitewashed shacks, inhabited by poor whites, whose children were almost always whitehaired, and who, snuff-mouthed bony women, and tobacco-jawed men, sprawled stupidly in the sun-stench of their rude wide-boarded porches. At night a smoky lamp burned dismally in the dark interiors, there was a smell of frying cookery and of unclean flesh, strident rasping shrews’ cries, the drunken maniacal mountain drawl of men: a scream and a curse.

      Once, in the cherry time, when Gant’s great White Wax was loaded with its clusters, and the pliant and enduring boughs were dotted thickly by the neighbor children, Jews and Gentiles alike, who had been herded under the captaincy of Luke, and picked one quart of every four for their own, one of these whitehaired children had come doubtfully, mournfully, up the yard.

      “All right, son,” Luke, who was fifteen, called out in his hearty voice. “Get a basket and come on up.”

      The child came up the gummed trunk like a cat: Eugene rocked from the slender spiral topmost bough, exulting in his lightness, the tree’s resilient strength, and the great morning-clarion fragrant backyard world. The Alley picked his bucket with miraculous speed, skinned spryly to the ground and emptied it into the heaping pan, and was halfway up the trunk again when his gaunt mother streaked up the yard toward him.

      “You, Reese,” she shrilled, “what’re you doin’ hyar?” She jerked him roughly to the ground and cut across his brown legs with a switch. He howled.

      “You git along home,” she ordered, giving him another cut.

      She drove him along, upbraiding him in her harsh voice, cutting him sharply with the switch from moment to moment when, desperate with pride and humiliation, he slackened his retreat to a slow walk, or balked mulishly, howling again, and speeding a few paces on his short legs, when cut by the switch.

      The treed boys sniggered, but Eugene, who had seen the pain upon the gaunt hard face of the woman, the furious pity of her blazing eyes, felt something open and burst stabbingly in him like an abscess.

      “He left his cherries,” he said to his brother.

      Or, they jeered Loney Shytle, who left a stale sharp odor as she passed, her dirty dun hair covered in a wide plumed hat, her heels out of her dirty white stockings. She had caused incestuous rivalry between her father and her brother, she bore the scar of her mother’s razor in her neck, and she walked, in her rundown shoes, with the wide stiff-legged hobble of disease.

      One day as they pressed round a trapped alley boy, who backed slowly, fearfully, resentfully into a reeking wall, Willie Isaacs, the younger brother of Max, pointing with sniggering laughter, said:

      “His mother takes in washin’.”

      And then, almost bent double by a soaring touch of humor, he added:

      “His mother takes in washin’ from an ole nigger.”

      Harry Tarkinton laughed hoarsely. Eugene turned away indefinitely, craned his neck convulsively, lifted one foot sharply from the ground.

      “She don’t!” he screamed suddenly into their astounded faces. “She don’t!”

      Harry Tarkinton’s parents were English. He was three or four years older than Eugene, an awkward, heavy, muscular boy, smelling always of his father’s paints СКАЧАТЬ