The Bible of Bibles; Or, Twenty-Seven "Divine" Revelations. Kersey Graves

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CHAPTER IV.—THE BEAUTIES AND BENEFITS OF BIBLES.

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      Thebe is displayed in all Bibles a devout recognition of moral principles, and a strong manifestation of moral feeling. The disciples of all Bibles manifest an ardent aspiration for something higher, something nobler,—a mental struggle to reach a higher plane. This moral aspiration is displayed in almost every chapter; and there are in all Bibles veins of beautiful thought coursing through their pages. All of them contain moral precepts which are in their nature elevating and ennobling, and which, if practically recognized, would have done much to improve the morals and enhance the happiness of their disciples; and all Bibles are valuable as fragments of religious history, and as indicating the state of religion and morals of the people who originated them. Their numerous outbursts of religious feeling indicate the depth of their devotion; while their many noble moral aphorisms indicate an appreciation of, and a desire for, a higher moral life than they were able to practice because of the strength of their animal feelings. This is especially true of the Jews, and also of the early Christians. They had a partial perception of a true moral life, and a desire at times to practice it; but that desire was counteracted and held in check by their still stronger animal natures and animal propensities.

A HIGHER PLANE OF DEVELOPMENT HAS BEEN ATTAINED.

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      There can be no question, from the light derived from the twofold avenues of science and history, but that the great principle of universal progress, which is carrying every thing forward to a higher plane and state of perfection, has elevated the most advanced nations of the present age beyond and above the religion and morals prevalent in the world when the Jewish and Christian Bible was written, which makes it very unsuitable for the present advanced state of society. An investigation of the science of anthropology discloses the very significant and important fact, that the religious feelings of the founders and early representatives of the Jewish and Christian religions were under the control of their animal natures, which accounts for their frequent use of obscene language, and their frequent indulgence in the practice of every species of crime with the full sanction of the principles of their religion. And they cherished the conviction that those things had the divine sanction.

LOOK AT THE DIFFERENCE.

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      The moral and religions feelings of the early Jews and Christians co-operated with their animal propensities; and the latter held supreme sway over the former: while the moral and religions feelings of the most advanced minds of the present day co-operate, not with the animal, but with the intellectual. This makes a very important and very marked difference, and makes the semi-animal religion of the past very unsuitable for the present age. Please note this point, friendly reader.

BIBLE WRITERS HONEST.

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      It may readily be conceded that the writers and compilers of all Bibles were honest, and that all the errors which those Bibles embrace, and the crimes which they sanction, were honestly believed to be right, and in accordance with the will of God. For all sacred history teaches us, as an important lesson of human nature, that no errors are too gross, no crimes too enormous, no statements too false or absurd, no contradictions too glaring, and no stories too preposterous or too ridiculous, to receive the fullest indorsement of the most honest and pious minds, and to be even cherished by them as God-given or divinely revealed truths, when such has been their teaching every day of their lives, in connection with the habitual suppression of the voice of reason, and the inherited conviction of their truth deeply implanted in the mind, derived from a thou sand preceding generations. A strong and unyielding cord of religious conviction thus grows in the human mind, which no reason, no philosophy, and no science can ever sever or even shake. It becomes a moral canker, which no remedy can reach, or arrest in its progress. It seems to grow into the very heartstrings. Such is the strength of religious prejudice, such the weak side of human nature. Three hundred millions of people believe in the Hindoo religion, one hundred millions in the Chinese religion, two hundred millions in the Mahomedan religion, and one hundred and fifty millions in the Christian religion,—all for the same reasons, because their parents so believed, and taught them, and their neighbors still believe it; and surrounding influences have caused them to continue in their erroneous belief.

      After the illuminating rays of the sun of science had to some extent dispelled the religious errors of our early education, the case was so plain, that we entered upon the work of trying to convince others, with sanguine hopes of success. But experience has established the conviction in our mind, that if every text of the Christian Bible were a falsehood, and every line of their creeds an absurdity, there are many devout admirers of the book who could never be made to see it, because they are ruled by their religious feelings, and not by their reasoning faculties; and hence they will live and die in their moral and religious errors. But we rejoice in the omnipotent power of truth, which will finally dispel all error from progressive minds.

GENERAL CLAIMS OF BIBLES.

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      More than twenty sacred books have been found in varions countries, which, if not in all cases denominated Bibles, have at least been venerated and used as such, and, properly speaking, are Bibles. Hence we shall call them Bibles. The list in this chapter comprises nearly all which recent research has brought to light. A brief synopsis of the character and contents of each will be presented, so far as a comparative view with the Christian Bible seems to make it requisite.

      All of these Bibles possess some common characteristics:—

      1. All of them were claimed to be inspired.

      2. All were claimed to be an embodiment of wisdom and knowledge far transcending the ordinary attainments of man.

      3. All were penned by inspired men, who were shielded from the possibility of erring while writing them.

      4. Each Bible is a finality in religious knowledge.