THE MONASTERY & Its Sequel, The Abbot (Illustrated Edition). Walter Scott

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      "Yes," thought the Abbot to himself, "in that red perspective I could fancy to myself the peaceful towers of Dundrennan, where I passed my life ere I was called to pomp and to trouble. A quiet brotherhood we were, regular in our domestic duties; and when the frailties of humanity prevailed over us, we confessed, and were absolved by each other, and the most formidable part of the penance was the jest of the convent on the culprit. I can almost fancy that I see the cloister garden, and the pear-trees which I grafted with my own hands. And for what have I changed all this, but to be overwhelmed with business which concerns me not, to be called My Lord Abbot, and to be tutored by Father Eustace? I would these towers were the Abbey of Aberbrothwick, and Father Eustace the Abbot,—or I would he were in the fire on any terms, so I were rid of him! The Primate says our Holy Father, the Pope hath an adviser—I am sure he could not live a week with such a one as mine. Then there is no learning what Father Eustace thinks till you confess your own difficulties—No hint will bring forth his opinion—he is like a miser, who will not unbuckle his purse to bestow a farthing, until the wretch who needs it has owned his excess of poverty, and wrung out the boon by importunity. And thus I am dishonoured in the eyes of my religious brethren, who behold me treated like a child which hath no sense of its own—I will bear it no longer!—Brother Bennet,"—(a lay brother answered to his call)—" tell Father Eustace that I need not his presence."

      "I came to say to your reverence, that the holy father is entering even now from the cloisters."

      "Be it so," said the Abbot, "he is welcome,—remove these things—or rather, place a trencher, the holy father may be a little hungry—yet, no—remove them, for there is no good fellowship in him—Let the stoup of wine remain, however, and place another cup."

      The lay brother obeyed these contradictory commands in the way he judged most seemly—he removed the carcass of the half-sacked capon, and placed two goblets beside the stoup of Bourdeaux. At the same instant entered Father Eustace.

      He was a thin, sharp-faced, slight-made little man, whose keen grey eyes seemed almost to look through the person to whom he addressed himself. His body was emaciated not only with the fasts which he observed with rigid punctuality, but also by the active and unwearied exercise of his sharp and piercing intellect;—

      A fiery soul, which working out its way,

       Fretted the puny body to decay,

       And o'er-informed the tenement of clay.

      He turned with conventual reverence to the Lord Abbot; and as they stood together, it was scarce possible to see a more complete difference of form and expression. The good-natured rosy face and laughing eye of the Abbot, which even his present anxiety could not greatly ruffle, was a wonderful contrast to the thin pallid cheek and quick penetrating glance of the monk, in which an eager and keen spirit glanced through eyes to which it seemed to give supernatural lustre.

      The Abbot opened the conversation by motioning to his monk to take a stool, and inviting to a cup of wine. The courtesy was declined with respect, yet not without a remark, that the vesper service was past.

      "For the stomach's sake, brother," said the Abbot, colouring a little—"You know the text."

      "It is a dangerous one," answered the monk, "to handle alone, or at late hours. Out off from human society, the juice of the grape becomes a perilous companion of solitude, and therefore I ever shun it."

      Abbot Boniface had poured himself out a goblet which might hold about half an English pint; but, either struck with the truth of the observation, or ashamed to act in direct opposition to it, he suffered it to remain untasted before him, and immediately changed the subject.

      "The Primate hath written to us," said he, "to make strict search within our bounds after the heretical persons denounced in this list, who have withdrawn themselves from the justice which their opinions deserve. It is deemed probable that they will attempt to retire to England by our Borders, and the Primate requireth me to watch with vigilance, and what not."

      "Assuredly," said the monk, "the magistrate should not bear the sword in vain—those be they that turn the world upside down—and doubtless your reverend wisdom will with due diligence second the exertions of the Right Reverend Father in God, being in the peremptory defence of the Holy Church."

      "Ay, but how is this to be done?" answered the Abbot; "Saint Mary aid us! The Primate writes to me as if I were a temporal baron—a man under command, having soldiers under him! He says, send forth—scour the country—guard the passes—Truly these men do not travel as those who would give their lives for nothing—the last who went south passed the dry-march at the Riding-burn with an escort of thirty spears, as our reverend brother the Abbot of Kelso did write unto us. How are cowls and scapularies to stop the way?"

      "Your bailiff is accounted a good man at arms, holy father," said Eustace; "your vassals are obliged to rise for the defence of the Holy Kirk—it is the tenure on which they hold their lands—if they will not come forth for the Church which gives them bread, let their possessions be given to others."

      "We shall not be wanting," said the Abbot, collecting himself with importance, "to do whatever may advantage Holy Kirk—thyself shall hear the charge to our Bailiff and our officials—but here again is our controversy with the warden of the bridge and the Baron of Meigallot—Saint Mary! vexations do so multiply upon the House, and upon the generation, that a man wots not where to turn to! Thou didst say, Father Eustace, thou wouldst look into our evidents touching this free passage for the pilgrims?"

      "I have looked into the Chartulary of the House, holy father," said Eustace, "and therein I find a written and formal grant of all duties and customs payable at the drawbridge of Brigton, not only by ecclesiastics of this foundation, but by every pilgrim truly designed to accomplish his vows at this House, to the Abbot Allford, and the monks of the House of Saint Mary in Kennaquhair, from that time and for ever. The deed is dated on Saint Bridget's Even, in the year of Redemption, 1137, and bears the sign СКАЧАТЬ