Lawrence of Arabia: The Man Behind the Myth (Complete Autobiographical Works, Memoirs & Letters). T. E. Lawrence

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      The Arab Revolt had begun on false pretences. To gain the Sherif's help our Cabinet had offered, through Sir Henry McMahon, to support the establishment of native governments in parts of Syria and Mesopotamia, 'saving the interests of our ally, France'. The last modest clause concealed a treaty (kept secret, till too late, from McMahon, and therefore from the Sherif) by which France, England and Russia agreed to annex some of these promised areas, and to establish their respective spheres of influence over all the rest.

      Rumours of the fraud reached Arab ears, from Turkey. In the East persons were more trusted than institutions. So the Arabs, having tested my friendliness and sincerity under fire, asked me, as a free agent, to endorse the promises of the British Government. I had had no previous or inner knowledge of the McMahon pledges and the Sykes-Picot treaty, which were both framed by war-time branches of the Foreign Office. But, not being a perfect fool, I could see that if we won the war the promises to the Arabs were dead paper. Had I been an honourable adviser I would have sent my men home, and not let them risk their lives for such stuff. Yet the Arab inspiration was our main tool in winning the Eastern war. So I assured them that England kept her word in letter and spirit. In this comfort they performed their fine things: but, of course, instead of being proud of what we did together, I was continually and bitterly ashamed.

      Clear sight of my position came to me one night, when old Nuri Shaalan in his aisled tent brought out a file of documents and asked which British pledge was to be believed. In his mood, upon my answer, lay the success or failure of Feisal. My advice, uttered with some agony of mind, was to trust the latest in date of the contradictions. This disingenuous answer promoted me, in six months, to be chief confidence-man. In Hejaz the Sherifs were everything, and I had allayed my conscience by telling Feisal how hollow his basis was. In Syria England was mighty and the Sherif very low. So I became the principal.

      In revenge I vowed to make the Arab Revolt the engine of its own success, as well as handmaid to our Egyptian campaign: and vowed to lead it so madly in the final victory that expediency should counsel to the Powers a fair settlement of the Arabs' moral claims. This presumed my surviving the war, to win the later battle of the Council Chamber--immodest presumptions, which still balance in fulfilment. Yet the issue of the fraud was beside the point.

      Clearly I had no shadow of leave to engage the Arabs, unknowing, in a gamble of life and death. Inevitably and justly we should reap bitterness, a sorry fruit of heroic endeavour. So in resentment at my false place (did ever second lieutenant so lie abroad for his betters?) I undertook this long, dangerous ride, in which to see the more important of Feisal's secret friends, and to study key-positions of our future campaigns: but the results were incommensurate with the risks, and the act artistically unjustifiable, like the motive. I had whispered to myself 'Let me chance it, now, before we begin', seeing truly that this was the last chance, and that after a successful capture of Akaba I would never again possess myself freely, without association, in the security lurking for the obscure in their protective shadow.

      Before me lay a vista of responsibility and command, which disgusted my thought-riddled nature. I felt mean, to fill the place of a man of action; for my standards of value were a wilful reaction against theirs, and I despised their happiness. Always my soul hungered for less than it had, since my senses, sluggish beyond the senses of most men, needed the immediacy of contact to achieve perception; they distinguished kinds only, not degrees.

      When I returned it was June the sixteenth, and Nash was still labouring in his tent. He and Auda had been seeing too much of one another for their good, and lately there had been a breach; but this was easily healed, and after a day the old chief was as much with us as ever, and as kind and difficult. We stood up always when he entered; not for his sheikhhood, for sitting we received sheikhs of much older rank: but because he was Auda, and Auda was such a splendid thing to be. The old man loved it, and however much we might wrangle, everyone knew that really we were his friends.

      We were now five weeks out from Wejh: we had spent nearly all the money we had brought with us: we had eaten all the Howeitat sheep: we had rested or replaced all our old camels: nothing hindered the start. The freshness of the adventure in hand consoled us for everything; and Auda, importing more mutton, gave a farewell feast, the greatest of the whole series, in his huge tent the eve before we started. Hundreds were present, and five fills of the great tray were eaten up in relay as fast as they were cooked and carried in.

      Sunset came down, delightfully red, and after the feast the whole party lay round the outside coffee-hearth lingering under the stars, while Auda and others told us stories. In a pause I remarked casually that I had looked for Mohammed el Dheilan in his tent that afternoon, to thank him for the milch camel he had given me, but had not found him. Auda shouted for joy, till everybody looked at him; and then, in the silence which fell that they might learn the joke, he pointed to Mohammed sitting dismally beside the coffee mortar, and said in his huge voice:--

      'Ho! Shall I tell why Mohammed for fifteen days has not slept in his tent?' Everybody chuckled with delight, and conversation stopped; all the crowd stretched out on the ground, chins in hands, prepared to take the good points of the story which they had heard perhaps twenty times. The women, Auda's three wives, Zaal's wife, and some of Mohammed's, who had been cooking, came across, straddling their bellies in the billowy walk which came of carrying burdens on their heads, till they were near the partition-curtain; and there they listened like the rest while Auda told at length how Mohammed had bought publicly in the bazaar at Wejh a costly string of pearls, and had not given it to any of his wives, and so they were all at odds, except in their common rejection of him.

      The story was, of course, a pure invention--Auda's elvish humour heightened by the stimulus of Revolt--and the luckless Mohammed, who had dragged through the fortnight guesting casually with one or other of the tribesmen, called upon God for mercy, and upon me for witness that Auda lied. I cleared my throat solemnly. Auda asked for silence, and begged me to confirm his words.

      I began with the introducing phrase of a formal tale: In the name of God the merciful, the loving-kind. We were six in Wejh. There were Auda, and Mohammed, and Zaal, Gasim el Shimt, Mufaddhi and the poor man (myself); and one night just before dawn, Auda said, 'Let us make a raid against the market'. And we said, 'in the name of God'. And we went; Auda in a white robe and a red head-cloth, and Kasim sandals of pieced leather; Mohammed in a silken tunic of 'seven kings' and barefoot; Zaal . . . I forget Zaal. Gasim wore cotton, and Mufaddhi was in silk of blue stripes with an embroidered head-cloth. Your servant was as your servant.'

      My pause was still with astonishment. This was a close parody of Auda's epic style; and I mimicked also his wave of the hand, his round voice, and the rising and dropping tone which emphasized the points, or what he thought were points, of his pointless stories. The Howeitat sat silent as death, twisting their full bodies inside their sweat-stiffened shirts for joy, and staring hungrily at Auda; for they all recognized the original, and parody was a new art to them and to him. The coffee man, Mufaddhi, a Shammar refugee from the guilt of blood, himself a character, forgot to pile fresh thorns on his fire for fixity of listening to the tale.

      I told how we left the tents, with a list of the tents, and how we walked down towards the village, describing every camel and horse we saw, and all the passers-by, and the ridges, 'all bare of grazing, for by God that country was barren. And we marched: and after we had marched the time of a smoked cigarette, we heard something, and Auda stopped and said, 'Lads, I hear something'. And Mohammed stopped and said, 'Lads, I hear something'. And Zaal, 'By God, you are right'. And we stopped to listen, and there was nothing, and the poor man said, 'By God, I hear nothing'. And Zaal said, 'By God, I hear nothing'. And Mohammed said, 'By God, I hear nothing'. And Auda said, 'By God, you are right'.

      'And we marched and we marched, and the land was barren, and we heard nothing. And on our right hand came a man, a negro, on a donkey. The donkey was grey, with black ears, and one black foot, and on its shoulder was a brand like this' СКАЧАТЬ