Lawrence of Arabia: The Man Behind the Myth (Complete Autobiographical Works, Memoirs & Letters). T. E. Lawrence

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      In the evening Abdulla came to dine with Colonel Wilson. We received him in the courtyard on the house steps. Behind him were his brilliant household servants and slaves, and behind them a pale crew of bearded, emaciated men with woe-begone faces, wearing tatters of military uniform, and carrying tarnished brass instruments of music. Abdulla waved his hand towards them and crowed with delight, 'My Band'. We sat them on benches in the forecourt, and Wilson sent them cigarettes, while we went up to the dining room, where the shuttered balcony was opened right out, hungrily, for a sea breeze. As we sat down, the band, under the guns and swords of Abdulla's retainers, began, each instrument apart, to play heartbroken Turkish airs. Our ears ached with noise; but Abdulla beamed.

      Curious the party was. Abdulla himself, Vice-President in partibus of the Turkish Chamber and now Foreign Minister of the rebel Arab State; Wilson, Governor of the Red Sea Province of the Sudan, and His Majesty's Minister with the Sherif of Mecca; Storrs, Oriental Secretary successively to Gorst, Kitchener and McMahon in Cairo; Young, Cochrane, and myself, hangers-on of the staff; Sayed Ali, a general in the Egyptian Army, commander of the detachment sent over by the Sirdar to help the first efforts of the Arabs; Aziz el Masri, now Chief of Staff of the Arab regular army, but in old days Enver's rival, leader of the Turkish and Senussi forces against the Italians, chief conspirator of the Arab officers in the Turkish army against the Committee of Union and Progress, a man condemned to death by the Turks for obeying the Treaty of Lausanne, and saved by The Times and Lord Kitchener.

      We got tired of Turkish music, and asked for German. Aziz stepped out on the balcony and called down to the bandsmen in Turkish to play us something foreign. They struck shakily into 'Deutschland uber Alles' just as the Sherif came to his telephone in Mecca to listen to the music of our feast. We asked for more German music; and they played 'Eine feste Burg'. Then in the midst they died away into flabby discords of drums. The parchment had stretched in the damp air of Jidda. They cried for fire; and Wilson's servants and Abdulla's bodyguard brought them piles of straw and packing cases. They warmed the drums, turning them round and round before the blaze, and then broke into what they said was the Hymn of Hate, though no one could recognize a European progression in it all. Sayed Ali turned to Abdulla and said, 'It is a death march'. Abdulla's eyes widened; but Storrs who spoke in quickly to the rescue turned the moment to laughter; and we sent out rewards with the leavings of the feast to the sorrowful musicians, who could take no pleasure in our praises, but begged to be sent home. Next morning I left Jidda by ship for Rabegh.

Chapter X

       Table of Contents

      Moored in Rabegh lay the Northbrook, an Indian Marine ship. On board was Colonel Parker, our liaison officer with Sherif Ali, to whom he sent my letter from Abdulla, giving Ali the father's 'orders' to send me at once up to Feisal. Ah' was staggered at their tenour, but could not help himself; for his only telegraph to Mecca was by the ship's wireless, and he was ashamed to send personal remonstrances through us. So he made the best of it, and prepared for me his own splendid riding-camel, saddled with his own saddle, and hung with luxurious housings and cushions of Nejd leather-work pieced and inlaid in various colours, with plaited fringes and nets embroidered with metal tissues. As a trustworthy man he chose out Tafas el Raashid, a Hawazim Harb tribesman, with his son, to guide me to Feisal's camp.

      He did all this with the better grace for the countenance of Nuri Said, the Bagdadi staff officer, whom I had befriended once in Cairo when he was ill. Nuri was now second in command of the regular force which Aziz el Masri was raising and training here. Another friend at court was Faisel Ghusein, a secretary. He was a Sulut Sheikh from the Hauran, and a former official of the Turkish Government, who had escaped across Armenia during the war, and had eventually reached Miss Gertrude Bell in Basra. She had sent him on to me with a warm recommendation.

       Emir Abdulla

      To Ali himself I took a great fancy. He was of middle height, thin, and looking already more than his thirty-seven years. He stooped a little. His skin was sallow, his eyes large and deep and brown, his nose thin and rather hooked, his mouth sad and drooping. He had a spare black beard and very delicate hands. His manner was dignified and admirable, but direct; and he struck me as a pleasant gentleman, conscientious, without great force of character, nervous, and rather tired. His physical weakness (he was consumptive) made him subject to quick fits of shaking passion, preceded and followed by long moods of infirm obstinacy. He was bookish, learned in law and religion, and pious almost to fanaticism. He was too conscious of his high heritage to be ambitious; and his nature was too clean to see or suspect interested motives in those about him. Consequently he was much the prey of any constant companion, and too sensitive to advice for a great leader, though his purity of intention and conduct gained him the love of those who came into direct contact with him. If Feisal should turn out to be no prophet, the revolt would make shift well enough with Ali for its head. I thought him more definitely Arab than Abdulla, or than Zeid, his young half-brother, who was helping him at Rabegh, and came down with Ali and Nuri and Aziz to the palm-groves to see me start. Zeid was a shy, white, beardless lad of perhaps nineteen, calm and flippant, no zealot for the revolt. Indeed, his mother was Turkish; and he had been brought up in the harem, so that he could hardly feel great sympathy with an Arab revival; but he did his best this day to be pleasant, and surpassed AM, perhaps because his feelings were not much outraged at the departure of a Christian into the Holy Province under the auspices of the Emir of Mecca. Zeid, of course, was even less than Abdulla the born leader of my quest. Yet I liked him, and could see that he would be a decided man when he had found himself.

      Ali would not let me start till after sunset, lest any of his followers see me leave the camp. He kept my journey a secret even from his slaves, and gave me an Arab cloak and head-cloth to wrap round myself and my uniform, that I might present a proper silhouette in the dark upon my camel. I had no food with me; so he instructed Tafas to get something to eat at Bir el Sheikh, the first settlement, some sixty miles out, and charged him most stringently to keep me from questioning and curiosity on the way, and to avoid all camps and encounters. The Masruh Harb, who inhabited Rabegh and district, paid only lip-service to the Sherif. Their real allegiance was to Hussein Mabeirig, the ambitious sheikh of the clan, who was jealous of the Emir of Mecca and had fallen out with him. He was now a fugitive, living in the hills to the East, and was known to be in touch with the Turks. His people were not notably pro-Turkish, but owed him obedience. If he had heard of my departure he might well have ordered a band of them to stop me on my way through his district.

      Tafas was a Hazimi, of the Beni Salem branch of Harb, and so not on good terms with the Masruh. This inclined him towards me; and when he had once accepted the charge of escorting me to Feisal, we could trust him. The fidelity of road-companions was most dear to Arab tribesmen. The guide had to answer to a sentimental public with his life for that of his fellow. One Harbi, who promised to take Huber to Medina and broke his word and killed him on the road near Rabegh, when he found out that he was a Christian, was ostracized by public opinion, and, in spite of the religious prejudices in his favour, had ever since lived miserably alone in the hills, cut off from friendly intercourse, and refused permission to marry any daughter of the tribe. So we could depend upon the good will of Tafas and his son, Abdulla; and Ali endeavoured by detailed instructions to ensure that their performance should be as good as their intention.

      We marched through the palm-groves which lay like a girdle about the scattered houses of Rabegh village, and then out under the stars along the Tehama, the sandy and featureless strip of desert bordering the western coast of Arabia between sea-beach and littoral hills, for hundreds of monotonous miles. In day-time this low plain was insufferably hot, and its waterless character made it a forbidding road; yet it was inevitable, since the more fruitful hills were too rugged to afford passage north and south for loaded animals.

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