The Essential Works of George Rawlinson: Egypt, The Kings of Israel and Judah, Phoenicia, Parthia, Chaldea, Assyria, Media, Babylon, Persia, Sasanian Empire & Herodotus' Histories. George Rawlinson

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СКАЧАТЬ their own as much as sixteen or seventeen hundred years; and secondly, that the chronology which result from their statements and those of Berosus is moderate, probably, and in harmony with all the knowledge which we obtain of the East from other sources. It is proposed therefore, in the present volumes, to accept the general scheme of Berosus as, in all probability, not seriously in error; and to arrange the Chaldaean, Assyrian, and Babylonian history on the framework which it furnishes.

      Chaldaean history may therefore be regarded as opening upon us at a time anterior, at any rate by a century or two, to B.C. 2286. It was then that Nimrod, the son or descendant of Cush, set up a kingdom in Lower Mesopotamia, which attracted the attention of surrounding nations. The people, whom he led, came probably by sea; at any rate, their earliest settlements were on the coast; and Ur or Hur, on the right bank of the Euphrates, at a very short distance from its embouchure, was the primitive capital. The “mighty hunter” rapidly spread his dominion inland, subduing or expelling the various tribes by which the country was previously occupied. His kingdom extended northwards, at least as far as Babylon,—which (as well as Erech or Huruk, Accad, and Calneh) was first founded by this monarch. Further historical details of his reign are wanting; but the strength of his character and the greatness of his achievements are remarkably indicated by a variety of testimonies, which place him among the foremost men of the Old World, and guarantee him a never-ending remembrance. At least as early as the time of Moses his name had passed into a proverb. He was known as “the mighty hunter before the Lord”—an expression which had probably a double meaning, implying at once skill and bravery in the pursuit and destruction of wild beasts, and also a genius for war and success in his aggressions upon men. In his own nation he seems to have been deified, and to have continued down to the latest times one of the leading objects of worship, under the title of Bilu-Nipru or Bel-Nimrod, which may be translated “the god of the chase,” or “the great hunter.”

      One of his capitals, Calneh, which was regarded as his special city, appears afterwards to have been known by his name (probably as being the chief seat of his worship in the early times); and this name it still retains, slightly corrupted. In the modern Niffer we may recognize the Talmudical Nopher, and the Assyrian Nipur which is Nipru, with a mere metathesis of the two final letters. The fame of Nimrod has always been rife in the country of his domination. Arab writers record a number of remarkable traditions, in which he plays a conspicuous part; and there is little doubt but that it is in honor of his apotheosis that the constellation Orion bears in Arabian astronomy the title of El Jabbar, or “the giant.” Even at the present day his name lives in the mouth of the people inhabiting Chaldaea and the adjacent regions, whose memory of ancient heroes is almost confined to three—Nimrod, Solomon, and Alexander. Wherever a mound of ashes is to be seen in Babylonia or the adjoining countries, the local traditions attach to it the name of Niinrud or Nimrod; and the most striking ruins now existing in the Mesopotamian valley, whether in its upper or its lower portion, are made in this way monuments of his glory.

      Of the immediate successors of Nimrod we have no account that even the most lenient criticism can view as historical. It appears that his conquest was followed rapidly by a Semitic emigration from the country—an emigration which took a northerly direction. The Assyrians withdrew from Babylonia, which they still always regarded as their parent land, and, occupying the upper or non-alluvial portion of the Mesopotamian plain, commenced the building of great cities in a tract upon the middle Tigris. The Phoenicians removed from the shores of the Persian Gulf, and, journeying towards the northwest, formed settlements upon the coast of Canaan, where they became a rich and prosperous people. The family of Abraham, and probably other Aramaean families, ascended the Euphrates, withdrawing from a yoke which was oppressive, or at any rate unpleasant. Abundant room was thus made for the Cushite immigrants, who rapidly established their preponderance over the whole of the southern region. As war ceased to be the necessary daily occupation of the newcomers, civilization and the arts of life began to appear. The reign of the “Hunter” was followed, after no long time, by that of the “Builder.” A monumental king, whose name is read doubtfully as Urkham or Urukh, belongs almost certainly to this early dynasty, and may be placed next in succession, though at what interval we cannot say, to Nimrod. He is beyond question the earliest Chaldaean monarch of whom any remains have been obtained in the country. Not only are his bricks found in a lower position than any others, at the very foundations of buildings, but they are of a rude and coarse make, and the inscriptions upon them contrast most remarkably, in the simplicity of the style of writing used and in their general archaic type, with the elaborate and often complicated symbols of the later monarchs. The style of Urukh’s buildings is also primitive and simple in the extreme; his bricks are of many sizes, and ill fitted together; he belongs to a time when even the baking of bricks seems to have been comparatively rare, for sometimes he employs only the sun-dried material; and he is altogether unacquainted with the use of lime mortar, for which his substitute is moist mud, or else bitumen. There can be little doubt that he stands at the head of the present series of monumental kings, another of whom probably reigned as early as B.C. 2286. As he was succeeded by a son, whose reign seems to have been of the average length, we must place his accession at least as early as B.C. 2326. Possibly it may have fallen a century earlier.

      It is as a builder of gigantic works that Urukh is chiefly known to us. The basement platforms of his temples are of an enormous size; and though they cannot seriously be compared with the Egyptian pyramids, yet indicate the employment for many years of a vast amount of human labor in a very unproductive sort of industry. The Bowariyeh mound at Warka is 200 feet square, and about 100 feet high. Its cubic contents, as originally built, can have been little, if at all, under 3,000,000 feet; and above 30,000,000 of bricks must have been used in its construction. Constructions of a similar character, and not very different in their dimensions, are proved by the bricks composing them to have been raised by the same monarch at Ur, Calneh or Nipur, and Larancha or Larsa, which is perhaps Ellasar. It is evident, from the size and number of these works, that their erector had the command of a vast amount of “naked human strength,” and did not scruple to employ that strength in constructions from which no material benefit was derivable, but which were probably designed chiefly to extend his own fame and perpetuate his glory. We may gather from this that he was either an oppressor of his people, like some of the Pyramid Kings in Egypt, or else a conqueror, who thus employed the numerous captives carried off in his expeditions. Perhaps the latter is the more probable supposition; for the builders of the great fabrics in Babylonia and Chaldaea do not seem to have left behind them any character of oppressiveness, such as attaches commonly to those monarchs who have ground down their own people by servile labor.

      The great buildings of Urukh appear to have been all designed for temples. They are carefully placed with their angles facing the cardinal points, and are dedicated to the Sun, the Moon, to Belus (Bel-Nimrod), or to Beltis. The temple at Mugheir was built in honor of the Moon-god, Sin or Hiuki, who was the tutelary deity of the city. The Warka temple was dedicated to Beltis. At Calneh or Nipur, Urukh erected two temples, one to Beltis and one to Belus. At Larsa or Ellasar the object of his worship was the Sun-god, San or Sansi. He would thus seem to have been no special devotee of a single god, but to have divided out his favors very fairly among the chief personages of the Pantheon.

      It has been observed that both the inscriptions of this king, and his architecture, are of a rude and primitive type. Still in neither case do we seem to be brought to the earliest dawn of civilization or of art. The writing of Urukh has passed out of the first or hieroglyphic stage, and entered the second or transition one, when pictures are no longer attempted, but the lines or wedges follow roughly the old outline of the objects in his architecture, again, though there is much that is rude and simple, there is also a good deal which indicates knowledge and experience. The use of the buttress is understood; and the buttress is varied according to the material. The importance of sloping the walls of buildings inwards to resist interior pressure is thoroughly recognized. Drains are introduced to carry off moisture, which must otherwise have been very destructive to buildings composed mainly, or entirely, of crude brick. It is evident that the builders whom the king employs, though they do not possess much genius, have still such a knowledge of the most important principles of their art as is only obtained gradually by a good deal of practice. Indeed, the very fact СКАЧАТЬ