THE KINGS OF ISRAEL AND JUDAH. George Rawlinson
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Название: THE KINGS OF ISRAEL AND JUDAH

Автор: George Rawlinson

Издательство: Bookwire

Жанр: Документальная литература

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isbn: 9788027244331

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СКАЧАТЬ R.

      Oxford,

       April 30, 1889

      Rehoboam

       Table of Contents

      THE Court of Solomon, whereat Rehoboam was brought up, has been described in a former volume of this series. A place where such wealth, such luxury, and such unrestrained polygamy were rife, was not a school apt for the formation of a strong or self-reliant character. When it is said that Rehoboam grew through boyhood to manhood in the atmosphere of an Eastern harem, enough is said to account for all that followed. In a harem princes, waited on by obsequious eunuchs, and petted by their mother and her female slaves, pass their time in softness and idleness, without any training worth the name, without the spur of emulation; flattered, fawned upon, courted; encouraged to regard themselves as beings of a superior kind, who can scarcely do wrong, who are to be indulged in every desire, and every fancy, and are never to be checked or thwarted. A judicious father shortens as much as possible the duration of this time of trial, early sending his sons out to the wars, or giving them civil employment, or at any rate removing them from the gynæceum, and placing them under the direction and guidance of carefully chosen tutors and instructors. But Solomon, from the time that he fell away, is not likely to have been a judicious father, or to have greatly troubled himself concerning the training of his children. There were no wars to which he could send them, and he seems not to have employed them in civil government. Rehoboam, so far as appears, grew to manhood as a mere hanger-on upon the Court, the centre of a group of young men brought up with him (I Kings xii. 8), and eager to flatter his foibles. The enforced idleness of an heir apparent, in all countries, and especially in the East, constitutes a severe trial to all but the best balanced natures, and too often leads to those evil and dissipated courses which are the great peril of youth at every period of the world’s history. We are not perhaps entitled to conclude absolutely, from the many passages of the Proverbs where the evil doings of young men are rebuked, that Solomon is actually glancing at the conduct of Rehoboam, or using the expression “My son” in any other than a general sense; but still the frequency and urgency of the remonstrances naturally raise the suspicion that—in part at least—a personal motive underlies them. As a personal element appears distinctly in what the wise king says (Prov. iv. 3, 4) of his own education and instruction, so it may well be that the keen reproofs and reproaches addressed to the “foolish son” are barbed by a personal sentiment of regret and disapproval.