The Complete Works of Robert Browning: Poems, Plays, Letters & Biographies in One Edition. Robert Browning

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СКАЧАТЬ be felt most—and I truly wish you may never feel what I have to bear in looking on, quite powerless, and silent, while you are subjected to this treatment, which I refuse to characterize—so blind is it for blindness. I think I ought to understand what a father may exact, and a child should comply with; and I respect the most ambiguous of love's caprices if they give never so slight a clue to their all-justifying source. Did I, when you signified to me the probable objections—you remember what—to myself, my own happiness,—did I once allude to, much less argue against, or refuse to acknowledge those objections? For I wholly sympathize, however it go against me, with the highest, wariest, pride and love for you, and the proper jealousy and vigilance they entail—but now, and here, the jewel is not being over guarded, but ruined, cast away. And whoever is privileged to interfere should do so in the possessor's own interest—all common sense interferes—all rationality against absolute no-reason at all. And you ask whether you ought to obey this no-reason? I will tell you: all passive obedience and implicit submission of will and intellect is by far too easy, if well considered, to be the course prescribed by God to Man in this life of probation—for they evade probation altogether, though foolish people think otherwise. Chop off your legs, you will never go astray; stifle your reason altogether and you will find it is difficult to reason ill. 'It is hard to make these sacrifices!'—not so hard as to lose the reward or incur the penalty of an Eternity to come; 'hard to effect them, then, and go through with them'—not hard, when the leg is to be cut off—that it is rather harder to keep it quiet on a stool, I know very well. The partial indulgence, the proper exercise of one's faculties, there is the difficulty and problem for solution, set by that Providence which might have made the laws of Religion as indubitable as those of vitality, and revealed the articles of belief as certainly as that condition, for instance, by which we breathe so many times in a minute to support life. But there is no reward proposed for the feat of breathing, and a great one for that of believing—consequently there must go a great deal more of voluntary effort to this latter than is implied in the getting absolutely rid of it at once, by adopting the direction of an infallible church, or private judgment of another—for all our life is some form of religion, and all our action some belief, and there is but one law, however modified, for the greater and the less. In your case I do think you are called upon to do your duty to yourself; that is, to God in the end. Your own reason should examine the whole matter in dispute by every light which can be put in requisition; and every interest that appears to be affected by your conduct should have its utmost claims considered—your father's in the first place; and that interest, not in the miserable limits of a few days' pique or whim in which it would seem to express itself; but in its whole extent ... the hereafter which all momentary passion prevents him seeing ... indeed, the present on either side which everyone else must see. And this examination made, with whatever earnestness you will, I do think and am sure that on its conclusion you should act, in confidence that a duty has been performed ... difficult, or how were it a duty? Will it not be infinitely harder to act so than to blindly adopt his pleasure, and die under it? Who can not do that?

      I fling these hasty rough words over the paper, fast as they will fall—knowing to whom I cast them, and that any sense they may contain or point to, will be caught and understood, and presented in a better light. The hard thing ... this is all I want to say ... is to act on one's own best conviction—not to abjure it and accept another will, and say 'there is my plain duty'—easy it is, whether plain or no!

      How 'all changes!' When I first knew you—you know what followed. I supposed you to labour under an incurable complaint—and, of course, to be completely dependent on your father for its commonest alleviations; the moment after that inconsiderate letter, I reproached myself bitterly with the selfishness apparently involved in any proposition I might then have made—for though I have never been at all frightened of the world, nor mistrustful of my power to deal with it, and get my purpose out of it if once I thought it worth while, yet I could not but feel the consideration, of what failure would now be, paralyse all effort even in fancy. When you told me lately that 'you could never be poor'—all my solicitude was at an end—I had but myself to care about, and I told you, what I believed and believe, that I can at any time amply provide for that, and that I could cheerfully and confidently undertake the removing that obstacle. Now again the circumstances shift—and you are in what I should wonder at as the veriest slavery—and I who could free you from it, I am here scarcely daring to write ... though I know you must feel for me and forgive what forces itself from me ... what retires so mutely into my heart at your least word ... what shall not be again written or spoken, if you so will ... that I should be made happy beyond all hope of expression by. Now while I dream, let me once dream! I would marry you now and thus—I would come when you let me, and go when you bade me—I would be no more than one of your brothers—'no more'—that is, instead of getting to-morrow for Saturday, I should get Saturday as well—two hours for one—when your head ached I should be here. I deliberately choose the realization of that dream (—of sitting simply by you for an hour every day) rather than any other, excluding you, I am able to form for this world, or any world I know—And it will continue but a dream.

      God bless my dearest E.B.B.

      R.B.

      You understand that I see you to-morrow, Friday, as you propose.

      I am better—thank you—and will go out to-day.

      You know what I am, what I would speak, and all I would do.

      E.B.B. to R.B.

      Friday Evening.

       [Post-mark, September 27, 1845.]

      I had your letter late last night, everyone almost, being out of the house by an accident, so that it was left in the letter-box, and if I had wished to answer it before I saw you, it had scarcely been possible.

      But it will be the same thing—for you know as well as if you saw my answer, what it must be, what it cannot choose but be, on pain of sinking me so infinitely below not merely your level but my own, that the depth cannot bear a glance down. Yet, though I am not made of such clay as to admit of my taking a base advantage of certain noble extravagances, (and that I am not I thank God for your sake) I will say, I must say, that your words in this letter have done me good and made me happy, ... that I thank and bless you for them, ... and that to receive such a proof of attachment from you, not only overpowers every present evil, but seems to me a full and abundant amends for the merely personal sufferings of my whole life. When I had read that letter last night I did think so. I looked round and round for the small bitternesses which for several days had been bitter to me, and I could not find one of them. The tear-marks went away in the moisture of new, happy tears. Why, how else could I have felt? how else do you think I could? How would any woman have felt ... who could feel at all ... hearing such words said (though 'in a dream' indeed) by such a speaker?

      And now listen to me in turn. You have touched me more profoundly than I thought even you could have touched me—my heart was full when you came here to-day. Henceforward I am yours for everything but to do you harm—and I am yours too much, in my heart, ever to consent to do you harm in that way. If I could consent to do it, not only should I be less loyal ... but in one sense, less yours. I say this to you without drawback and reserve, because it is all I am able to say, and perhaps all I shall be able to say. However this may be, a promise goes to you in it that none, except God and your will, shall interpose between you and me, ... I mean, that if He should free me within a moderate time from the trailing chain of this weakness, I will then be to you whatever at that hour you shall choose ... whether friend or more than friend ... a friend to the last in any case. So it rests with God and with you—only in the meanwhile you are most absolutely free ... 'unentangled' (as they call it) by the breadth of a thread—and if I did not know that you considered yourself so, I would not see you any more, let the effort cost me what it might. You may force me feel: СКАЧАТЬ