The Complete Works of Robert Browning: Poems, Plays, Letters & Biographies in One Edition. Robert Browning
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СКАЧАТЬ soul,

      and you never wrote anything which lived with me more than that. It is such a dreadful truth. But you knew it for truth, I hope, by your genius, and not by such proof as mine—I, who could not speak or shed a tear, but lay for weeks and months half conscious, half unconscious, with a wandering mind, and too near to God under the crushing of His hand, to pray at all. I expiated all my weak tears before, by not being able to shed then one tear—and yet they were forbearing—and no voice said 'You have done this.'

      Do not notice what I have written to you, my dearest friend. I have never said so much to a living being—I never could speak or write of it. I asked no question from the moment when my last hope went: and since then, it has been impossible for me to speak what was in me. I have borne to do it to-day and to you, but perhaps if you were to write—so do not let this be noticed between us again—do not! And besides there is no need! I do not reproach myself with such acrid thoughts as I had once—I know that I would have died ten times over for him, and that therefore though it was wrong of me to be weak, and I have suffered for it and shall learn by it I hope; remorse is not precisely the word for me—not at least in its full sense. Still you will comprehend from what I have told you how the spring of life must have seemed to break within me then; and how natural it has been for me to loathe the living on—and to lose faith (even without the loathing), to lose faith in myself ... which I have done on some points utterly. It is not from the cause of illness—no. And you will comprehend too that I have strong reasons for being grateful to the forbearance.... It would have been cruel, you think, to reproach me. Perhaps so! yet the kindness and patience of the desisting from reproach, are positive things all the same.

      Shall I be too late for the post, I wonder? Wilson tells me that you were followed up-stairs yesterday (I write on Saturday this latter part) by somebody whom you probably took for my father. Which is Wilson's idea—and I hope not yours. No—it was neither father nor other relative of mine, but an old friend in rather an ill temper.

      And so good-bye until Tuesday. Perhaps I shall ... not ... hear from you to-night. Don't let the tragedy or aught else do you harm—will you? and try not to be 'weary in your soul' any more—and forgive me this gloomy letter I half shrink from sending you, yet will send.

      May God bless you.

      E.B.B.

      R.B. to E.B.B.

      Wednesday Morning,

       [Post-mark, August 27, 1845.]

      On the subject of your letter—quite irrespective of the injunction in it—I would not have dared speak; now, at least. But I may permit myself, perhaps, to say I am most grateful, most grateful, dearest friend, for this admission to participate, in my degree, in these feelings. There is a better thing than being happy in your happiness; I feel, now that you teach me, it is so. I will write no more now; though that sentence of 'what you are expecting,—that I shall be tired of you &c.,'—though I could blot that out of your mind for ever by a very few words now,—for you would believe me at this moment, close on the other subject:—but I will take no such advantage—I will wait.

      I have many things (indifferent things, after those) to say; will you write, if but a few lines, to change the associations for that purpose? Then I will write too.—

      May God bless you,—in what is past and to come! I pray that from my heart, being yours

      R.B.

      E.B.B. to R.B.

      Wednesday Morning,

       [Post-mark, August 27, 1845.]

      But your 'Saul' is unobjectionable as far as I can see, my dear friend. He was tormented by an evil spirit—but how, we are not told ... and the consolation is not obliged to be definite, ... is it? A singer was sent for as a singer—and all that you are called upon to be true to, are the general characteristics of David the chosen, standing between his sheep and his dawning hereafter, between innocence and holiness, and with what you speak of as the 'gracious gold locks' besides the chrism of the prophet, on his own head—and surely you have been happy in the tone and spirit of these lyrics ... broken as you have left them. Where is the wrong in all this? For the right and beauty, they are more obvious—and I cannot tell you how the poem holds me and will not let me go until it blesses me ... and so, where are the 'sixty lines' thrown away? I do beseech you ... you who forget nothing, ... to remember them directly, and to go on with the rest ... as directly (be it understood) as is not injurious to your health. The whole conception of the poem, I like ... and the execution is exquisite up to this point—and the sight of Saul in the tent, just struck out of the dark by that sunbeam, 'a thing to see,' ... not to say that afterwards when he is visibly 'caught in his fangs' like the king serpent, ... the sight is grander still. How could you doubt about this poem....

      At the moment of writing which, I receive your note. Do you receive my assurances from the deepest of my heart that I never did otherwise than 'believe' you ... never did nor shall do ... and that you completely misinterpreted my words if you drew another meaning from them. Believe me in this—will you? I could not believe you any more for anything you could say, now or hereafter—and so do not avenge yourself on my unwary sentences by remembering them against me for evil. I did not mean to vex you ... still less to suspect you—indeed I did not! and moreover it was quite your fault that I did not blot it out after it was written, whatever the meaning was. So you forgive me (altogether) for your own sins: you must:—

      For my part, though I have been sorry since to have written you such a gloomy letter, the sorrow unmakes itself in hearing you speak so kindly. Your sympathy is precious to me, I may say. May God bless you. Write and tell me among the 'indifferent things' something not indifferent, how you are yourself, I mean ... for I fear you are not well and thought you were not looking so yesterday.

      Dearest friend, I remain yours,

      E.B.B.

      E.B.B. to R.B.

      Friday Evening.

       [Post-mark, August 30, 1845].

      I do not hear; and come to you to ask the alms of just one line, having taken it into my head that something is the matter. It is not so much exactingness on my part, as that you spoke of meaning to write as soon as you received a note of mine ... which went to you five minutes afterwards ... which is three days ago, or will be when you read this. Are you not well—or what? Though I have tried and wished to remember having written in the last note something very or even a little offensive to you, I failed in it and go back to the worse fear. For you could not be vexed with me for talking of what was 'your fault' ... 'your own fault,' viz. in having to read sentences which, but for your commands, would have been blotted out. You could not very well take that for serious blame! from me too, who have so much reason and provocation for blaming the archangel Gabriel.—No—you could not misinterpret so,—and if you could not, and if you are not displeased with me, you must be unwell, I think. I took for granted yesterday that you had gone out as before—but to-night it is different—and so I come to ask you to be kind enough to write one word for me by some post to-morrow. Now remember ... I am not asking for a letter—but for a word ... or line strictly speaking.

      Ever yours, dear friend,

      E.B.B.

      R.B. СКАЧАТЬ