The Fables of Æsop, and Others. Aesop
Чтение книги онлайн.
Читать онлайн книгу The Fables of Æsop, and Others - Aesop страница 15
Название: The Fables of Æsop, and Others
Автор: Aesop
Издательство: Bookwire
Жанр: Языкознание
isbn: 4057664161734
isbn:
APPLICATION.
The approaches to vice are by slow degrees, and the good or evil bias given to youth is seldom eradicated. The first deviations from sound morality should therefore be most strictly watched, and wickedness checked or punished in time; for when vice grows into a habit, it becomes incurable, and both good governments and private families are deeply concerned in its attendant consequences. One need not scruple to affirm that most of the depravity which is so frequent in the world, and so pernicious to society, is owing to the bad education of youth; and to the connivance or ill example of their parents. It is therefore of the utmost consequence that parents, guardians, and tutors, should be of characters befitting them for the various and important offices they have to perform. The latter description of persons may and ought to be carefully selected; but it is to be lamented that the base and mean-spirited hosts of bad parents are out of the reach of controul, and nothing can prevent the evils arising from their tutorage. Perhaps it would be harsh to make laws to check the marriages of such; but there is no need to encourage the breed of them, for they are already over abundantly numerous.
THE MASTER AND HIS SCHOLAR.
As a School-master was walking upon the bank of a river, he heard a cry as of one in distress: advancing a few paces farther, he saw one of his Scholars in the water, hanging by the branch of a willow. The Boy had, it seems, been learning to swim with corks, and now thinking himself sufficiently experienced, had thrown these implements aside, and ventured into the water without them; but the force of the stream having hurried him out of his depth, he had certainly been drowned, had not the branch of the tree providentially hung in his way. The Master took up the corks, which lay upon the ground, and throwing them to his Scholar, made use of this opportunity to read a lecture to him upon the inconsiderate rashness of youth. Let this be an example to you, says he, in the conduct of your future life, never to throw away your corks till time has given you strength and experience enough to swim without them.
APPLICATION.
Rashness is the peculiar vice of youth, and may be stiled the characteristic foible of that season of life. The foundation of this rashness is laid in a fond conceit of their own abilities, which tempts them to undertake affairs too great for their capacities, and to venture out of their depths, or to suffer themselves to be hurried into the most precipitate and dangerous measures, before they find out their own weakness and inability. It therefore behoves inexperienced young men to keep a cautious guard over their passions, to check the irregularities of their disposition, and to listen to the wholesome advice and good council of those whose judgments are matured by age and experience: for few are above the need of advice, nor are we ever too old to learn any thing for which we may be the better. But young men, above all, should not disdain to open their eyes to good example, and their ears to admonition: neither should they be ashamed to borrow rules for their behaviour in the world, until they are enabled from their own knowledge of men and things, to stem its crooked tides and currents with ease and honour to themselves.
Consult your elders, use their sense alone,
Till age and practice have confirm’d your own.
INDUSTRY AND SLOTH.
An indolent Young Man being asked why he lay in bed so long? jocosely answered, “Every morning of my life I am hearing causes. I have two fine girls, their names are Industry and Sloth, close at my bed-side as soon as I awake, pressing their different suits. One intreats me to get up, the other persuades me to lie still; and then they alternately give me various reasons why I should rise, and why I should not. This detains me so long, (it being the duty of an impartial judge to hear all that can be said on either side) that before the pleadings are over, it is time to go to dinner.”
APPLICATION.
“He who defers his work from day to day,
Does on a river’s brink expecting stay,
’Till the whole stream which stopt him shall be gone,
Which, as it runs, for ever will run on.”
Indolence is like a stream which flows slowly on, but yet it undermines every virtue; it rusts the mind, and gives a tincture to every action of one’s life, the term of which does not allow time for long protracted deliberations; and yet how many waste more of their time in idly considering which of two affairs to begin first, than would have ended them both? To-morrow is still the fatal time when all is to be done; to-morrow comes, it goes, and still indolence pleases itself with the shadow, while it loses the substance: and thus men pass through life like a bird through the air, and leave no track behind them, unmindful that the present time alone is ours, and should be managed with judicious care, since we cannot secure a moment to come, nor recal one that is past. It is no matter how many good qualities the mind may be possessed of; they all lie dormant if we want the necessary vigour and resolution to draw them forth; for this slumber of the mind leaves no difference between the greatest genius and the meanest understanding. Neither the mind nor the body can be active and vigorous without proper exertion, and trouble springs from idleness, and grievous toil from useless ease; therefore, “whatsoever thy hand findeth to do, do it with all thy might, for there is no work, nor device, nor knowledge, nor wisdom in the grave, whither thou goest.”
THE YOUNG MAN AND THE SWALLOW.
A prodigal thoughtless young Man, who had wasted his whole patrimony in taverns and gaming-houses, among his lewd idle companions, was taking a melancholy walk near a brook. It was in the spring, while СКАЧАТЬ