The Roots of the Mountains. William Morris

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СКАЧАТЬ herself for the service of the guest, and brought water for his hands and feet, and when she had washed him, bore him the wine of Welcome and drank to him and bade him drink; and he all the while was shamefaced; for it was to him as if one of the Ladies of the Heavenly Burg were doing him service. Then she went away by a door at the lower end of the hall, and Wild-wearer came and sat down by Gold-mane, and fell a-talking with him about the ways of the Dalesmen, and their garths, and the pastures and growths thereof; and what temper the carles themselves were of; which were good men, which were ill, which was loved and which scorned; no otherwise than if he had been the goodman of some neighbouring dale; and Gold-mane told him whatso he knew, for he saw no harm therein.

      After a while the outer door opened, and there came in a woman of some five-and-twenty winters, trimly and strongly built; short-skirted she was and clad as a hunter, with a bow in her hand and a quiver at her back: she unslung a pouch, which she emptied at Wild-wearer’s feet of a leash of hares and two brace of mountain grouse; of Face-of-god she took but little heed.

      Said Wild-wearer: ‘This is good for to-morrow, not for to-day; the meat is well-nigh on the board.’

      Then Gold-mane smiled, for he called to mind his home-coming of yesterday. But the woman said:

      ‘The fault is not mine; she told me of the coming guest but three hours agone.’

      ‘Ay?’ said Wild-wearer, ‘she looked for a guest then?’

      ‘Yea, certes,’ said the woman, ‘else why went I forth this afternoon, as wearied as I was with yesterday?’

      ‘Well, well,’ said Wild-wearer, ‘get to thy due work or go play; I meddle not with meat! and for thee all jests are as bitter earnest.’

      ‘And with thee, chief,’ she said, ‘it is no otherwise; surely I am made on thy model.’

      ‘Thy tongue is longer, friend,’ said he; ‘now tarry if thou wilt, and if the supper’s service craveth thee not.’

      She turned away with one keen look at Face-of-god, and departed through the door at the lower end of the hall.

      By this time the hall was dusk, for there were no candles there, and the hearth-fire was but smouldering. Wild-wearer sat silent and musing now, and Face-of-god spake not, for he was deep in wild and happy dreams. At last the lower door opened and the fair woman came into the hall with a torch in either hand, after whom came the huntress, now clad in a dark blue kirtle, and an old woman yet straight and hale; and these twain bore in the victuals and the table-gear. Then the three fell to dighting the board, and when it was all ready, and Gold-mane and Wild-wearer were set down to it, and with them the fair woman and the huntress, the old woman threw good store of fresh brands on the hearth, so that the light shone into every corner; and even therewith the outer door opened, and four more men entered, whereof one was old, but big and stalwarth, the other three young: they were all clad roughly in sheep-brown weed, but had helms upon their heads and spears in their hands and great swords girt to their sides; and they seemed doughty men and ready for battle. One of the young men cast down by the door the carcass of a big-horned mountain sheep, and then they all trooped off to the out-bower by the lower door, and came back presently fairly clad and without their weapons. Wild-wearer nodded to them kindly, and they sat at table paying no more heed to Face-of-god than to cast him a nod for salutation.

      Then said the old woman to them: ‘Well, lads, have ye been doing or sleeping?’

      ‘Sleeping, mother,’ said one of the young men, ‘as was but due after last night was, and to-morrow shall be.’

      Said the huntress: ‘Hold thy peace, Wood-wise, and let thy tongue help thy teeth to deal with thy meat; for this is not the talking hour.’

      ‘Nay, Bow-may,’ said another of the swains, ‘since here is a new man, now is the time to talk to him.’

      Said the huntress: ‘’Tis thine hands that talk best, Wood-wont; it is not they that shall bring thee to shame.’

      Spake the third: ‘What have we to do with shame here, far away from dooms and doomers, and elders, and wardens, and guarded castles? If the new man listeth to speak, let him speak; or to fight, then let him; it shall ever be man to man.’

      Then spake the old woman: ‘Son Wood-wicked, hold thy peace, and forget the steel that ever eggeth thee on to draw.’

      Therewith she set the last matters on the board, while the three swains sat and eyed Gold-mane somewhat fiercely, now that words had stirred them, and he had sat there saying nothing, as one who was better than they, and contemned them; but now spake Wild-wearer:

      ‘Whoso hungreth let him eat! Whoso would slumber, let him to bed. But he who would bicker, it must needs be with me. Here is a man of the Dale, who hath sought the wood in peace, and hath found us. His hand is ready and his heart is guileless: if ye fear him, run away to the wood, and come back when he is gone; but none shall mock him while I sit by: now, lads, be merry and blithe with the guest.’

      Then the young men greeted Gold-mane, and the old man said: ‘Art thou of Burgstead? then wilt thou be of the House of the Face, and thy name will be Face-of-god; for that man is called the fairest of the Dale, and there shall be none fairer than thou.’

      Face-of-god laughed and said: ‘There be but few mirrors in Burgdale, and I have no mind to journey west to the cities to see what manner of man I be: that were ill husbandry. But now I have heard the names of the three swains, tell me thy name, father!’

      Spake the huntress: ‘This is my father’s brother, and his name is Wood-father; or ye shall call him so: and I am called Bow-may because I shoot well in the bow: and this old carline is my eme’s wife, and now belike my mother, if I need one. But thou, fair-faced Dalesman, little dost thou need a mirror in the Dale so long as women abide there; for their faces shall be instead of mirrors to tell thee whether thou be fair and lovely.’

      Thereat they all laughed and fell to their victual, which was abundant, of wood-venison and mountain-fowl, but of bread was no great plenty; wine lacked not, and that of the best; and Gold-mane noted that the cups and the apparel of the horns and mazers were not of gold nor gilded copper, but of silver; and he marvelled thereat, for in the Dale silver was rare.

      So they ate and drank, and Gold-mane looked ever on the Friend, and spake much with her, and he deemed her friendly indeed, and she seemed most pleased when he spoke best, and led him on to do so. Wild-wearer was but of few words, and those somewhat harsh; yet was he as a man striving to be courteous and blithe; but of the others Bow-may was the greatest speaker.

      Wild-wearer called healths to the Sun, and the Moon, and the Hosts of Heaven; to the Gods of the Earth; to the Woodwights; and to the Guest. Other healths also he called, the meaning of which was dark to Gold-mane; to wit, the Jaws of the Wolf; the Silver Arm; the Red Hand; the Golden Bushel; and the Ragged Sword. But when he asked the Friend concerning these names what they might signify, she shook her head and answered not.

      At last Wild-wearer cried out: ‘Now, lads, the night weareth and the guest is weary: therefore whoso of you hath in him any minstrelsy, now let him make it, for later on it shall be over-late.’

      Then arose Wood-wont and went to his shut-bed and groped therein, and took from out of it a fiddle in its case; and he opened the case and drew from it a very goodly fiddle, and he stood on the floor amidst of the hall and Bow-may his cousin with him; and he laid his bow on the fiddle and woke up song in it, and when it was well awake she fell a-singing, and he to answering her song, and at the last all they СКАЧАТЬ