Название: The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature
Автор: C.-F. Volney
Издательство: Bookwire
Жанр: Документальная литература
isbn: 4057664105035
isbn:
* In the new Encyclopedia 3rd vol. Antiquities is published
a memoir, respecting the chronology of the twelve ages
anterior to the passing of Xerxes into Greece, in which I
conceive myself to have proved that upper Egypt formerly
composed a distinct kingdom known to the Hebrews by the name
of Kous and to which the appellation of Ethiopia was
specially given. This kingdom preserved its independence to
the time of Psammeticus; at which period, being united to
the Lower Egypt, it lost its name of Ethiopia, which
thenceforth was bestowed upon the nations of Nubia and upon
the different tribes of blacks, including Thebes, their
metropolis.
** The idea of a city with a hundred gates, in the common
acceptation of the word, is so absurd, that I am astonished
the equivoque has not before been felt.
It has ever been the custom of the East to call palaces and
houses of the great by the name of gates, because the
principal luxury of these buildings consists in the singular
gate leading from the street into the court, at the farthest
extremity of which the palace is situated. It is under the
vestibule of this gate that conversation is held with
passengers, and a sort of audience and hospitality given.
All this was doubtless known to Homer; but poets make no
commentaries, and readers love the marvellous.
This city of Thebes, now Lougsor, reduced to the condition
of a miserable village, has left astonishing monuments of
its magnificence. Particulars of this may be seen in the
plates of Norden, in Pocock, and in the recent travels of
Bruce. These monuments give credibility to all that Homer
has related of its splendor, and lead us to infer its
political power and external commerce.
Its geographical position was favorable to this twofold
object. For, on one side, the valley of the Nile, singularly
fertile, must have early occasioned a numerous population;
and, on the other, the Red Sea, giving communication with
Arabia and India, and the Nile with Abyssinia and the
Mediterranean, Thebes was thus naturally allied to the
richest countries on the globe; an alliance that procured it
an activity so much the greater, as Lower Egypt, at first a
swamp, was nearly, if not totally, uninhabited. But when at
length this country had been drained by the canals and dikes
which Sesostris constructed, population was introduced
there, and wars arose which proved fatal to the power of
Thebes. Commerce then took another route, and descended to
the point of the Red Sea, to the canals of Sesostris (see
Strabo), and wealth and activity were transferred to
Memphis. This is manifestly what Diodorus means when he
tells us (lib. i. sect. 2), that as soon as Memphis was
established and made a wholesome and delicious abode, kings
abandoned Thebes to fix themselves there. Thus Thebes
continued to decline, and Memphis to flourish, till the time
of Alexander, who, building Alexandria on the border of the
sea, caused Memphis to fall in its turn; so that prosperity
and power seem to have descended historically step by step
along the Nile; whence it results, both physically and
historically, that the existence of Thebes was prior to that
of the other cities. The testimony of writers is very
positive in this respect. "The Thebans," says Diodorus,
"consider themselves as the most ancient people of the
earth, and assert, that with them originated philosophy and
the science of the stars. Their situation, it is true, is
infinitely favorable to astronomical observation, and they
have a more accurate division of time into mouths and years
than other nations" etc.
What Diodorus says of the Thebans, every author, and himself
elsewhere, repeat of the Ethiopians, which tends more firmly
to establish the identity of this place of which I have
spoken. "The Ethiopians conceive themselves," says he, lib.
iii., "to be of greater antiquity than any other nation: and
it is probable that, born under the sun's path, its warmth
may have ripened them earlier than other men. They suppose
themselves also to be the inventors of divine worship, of
festivals, of solemn assemblies, of sacrifices, and every
other religious practice. They affirm that the Egyptians
are one of their colonies, and that the Delta, which was