Westminster Sermons. Charles Kingsley
Чтение книги онлайн.
Читать онлайн книгу Westminster Sermons - Charles Kingsley страница 14
Название: Westminster Sermons
Автор: Charles Kingsley
Издательство: Public Domain
Жанр: Философия
isbn:
isbn:
Yes. To this—to faith and adoration—ought right and reason to lead the physical philosopher. And to what ought it to lead us, who are most of us, I presume, not physical philosophers? To gratitude, surely, not unmixed with fear and trembling; till we say to ourselves—Who am I, to boast? Who am I, to pride myself on possessing a single faculty which one of my neighbours may want? What have I, that I did not receive? Considering the endless chances of failure, if the world were left to chance; and I may say, the absolute certainty of failures, if the world were left to the blind competition of merely physical laws, is it not only of the Lord’s mercies that we are not failures too? that we have not been born crippled, blind, deaf, dumb—what not?—by the effect of circumstances over which we have had no control; which have been working, it may be, for generations past, in the organizations of our ancestors?
But what shall we say of those who have not received what we have received? What shall we say of those who, like the deaf and dumb, are, in some respects at least, failures—instances in which the laws which regulate our organization have not succeeded in effecting a full development?
We can say this, at least, without entangling and dazzling ourselves in speculations about final causes; without attempting to pry into the mystery of evil.
We can say this: That if there be a God—as there is a God—these failures are not according to His will. The highest reason should teach us that; for it must tell us that in the work of the Divine Artist, as in the work of the human, imperfection, impotence, disorder of any kind, must be contrary to the mind and will of the Creator. The highest reason, I say, teaches us this. And Scripture teaches it like wise. For if we believe our Lord to have been as He was—the express image of the Almighty Father; if we believe that He came—as He did come—to reveal to men His Father’s will, His Father’s mind, His Father’s character: then we must believe that He acted according to that will and according to that character, when He made the healing of disease, and the curing of imperfections of this very kind, an important and an integral part of His work on earth.
“And they brought unto Jesus one that was deaf, and had an impediment in his speech, and besought Him to put His hand upon him. And Jesus took him aside from the multitude, and put His fingers into his ears; and He spit, and touched his tongue; and looking up to heaven, He sighed, and said unto him, Ephphatha, that is, Be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain . . . And they were beyond measure astonished, saying, He hath done all things well: He maketh both the deaf to hear, and the dumb to speak.”
Consider this story awhile. He healed the man miraculously, by means at which we cannot guess, which we cannot even conceive. But the healing signified at least two things—that the man could be healed, and that the man ought to be healed; that his bodily defect—the retribution of no sin of his own—was contrary to the will of that Father in Heaven, who willeth not that one little one should perish.
But Jesus sighed likewise. There was in Him a sorrow, a compassion, most human and most divine.
It may have been—may He forgive me if I dare rashly to impute motives or thoughts to Him—that there was something too of a divine weariness—I dare not say impatience, seeing how patient He was then and how patient He has been since for more than 1800 years—of the folly and ignorance of man, who brings on himself and on his descendants these and a hundred other preventible miseries, simply because he will not study and obey the physical laws of the universe; simply because he will not see that those laws which concern the welfare of his body, are as surely the will of God as those which concern the welfare of his soul; and that therefore it is not merely his interest but his solemn duty to study and to obey them, lest he bear the punishment of his own neglect and disobedience.
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa, MasterCard, Maestro, со счета мобильного телефона, с платежного терминала, в салоне МТС или Связной, через PayPal, WebMoney, Яндекс.Деньги, QIWI Кошелек, бонусными картами или другим удобным Вам способом.