True Words for Brave Men: A Book for Soldiers' and Sailors' Libraries. Charles Kingsley

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СКАЧАТЬ He was laid in a manger, was yet the image of the unseen God.  And by Him, and for Him—that Babe of Bethlehem—were all things created in heaven and earth—and He is before all things, and by Him all things consist.  All heaven and earth, and all the powers therein, are held together by Him.  For it pleased the Father that in Him should all fulness dwell; and having made peace through the blood of His cross, to reconcile by that child all things unto Himself—all things in heaven—all things in earth.”

      This should be our boast—this should be our glory—for this do we meet together every Christmas day.

      But what is all this to us if that Blessed Man be gone away from us?  Our souls want more than I have told you yet.  Our souls want more than a beautiful and wonderful story about Christ.  They want Christ Himself.  Preaching is blessed and useful if it speaks of Christ.  Our own thoughts are blessed and useful if we think of Christ.  The Bible is most blessed and useful containing all things necessary to salvation, for it speaks of Christ.  Our prayers are blessed and useful if in them we call and cry earnestly to Christ.  But neither preaching, nor thinking, nor praying are enough.  In them we think about Him and speak to Him.  But we want Him to speak to us.  We want not merely a man to say, your sins may be forgiven you; we want Christ Himself to say, “Your sins are forgiven you.”  We want not merely a wise book to tell us that the good men of old belonged to Christ’s kingdom—we want Christ Himself to tell us that we belong to His kingdom.  We want not merely a book that tells us that He promised always to be with us—we want Him Himself to tell us that He is really now with us.  We want not merely a promise from a prophet of old that in Him all the nations of the earth shall be blessed, but a sign from Christ Himself that this nation of England is really now blest in Him.  In short, we want not words, however true words, however fine words, about Christ.  We want Christ Himself to forgive us our sins—to give peace and freedom to our hearts—to come to us unseen, and fill us with thoughts and longings such as our fallen nature cannot give us—such thoughts and feelings as we cannot explain in words, for they are too deep and blessed to be talked about—but thoughts which say to us, as if the blessed Jesus Himself spoke to us in the depths of our hearts, “Poor, struggling, sinful brother! thou art mine.  For thee I was born—for thee I died—thee I will teach—I will guide thee and inform thee with mine eye—I will never leave thee nor forsake thee.”

      Well—you want Him—and you want a sign of Him—a sign of His own giving that He is among you this day—a sign of His own giving that He has taken you into His kingdom—a sign of His own giving that He died for you—that He will feed and strengthen your souls in you with His own life and His own body.

      Then—there is a sign—there is the sign which has stood stedfast and sure to you—and to your fathers—and your forefathers before them—back for eighteen hundred years, over half the world.  There is the bread of which He said, “Take, eat, this is my body which is broken for you.”  There is the wine of which He said, “This cup is the New Covenant in my blood, which is shed for you, and for many, for the forgiveness of sins.”  There is His sign.  Don’t ask how.  Don’t try to explain it away, and fancy that you can find fitter, and soberer, and safer, and more gospel-sounding words than Jesus Christ’s own, by which to speak of His own Sacrament.  But say, with the great Queen Elizabeth of old, when men tried too curiously to enquire into her opinion concerning this blessed mystery—

      “Christ made the Word and spake it,

      He took the bread and brake it,

      And what His Word did make it,

      That I believe, and take it.”

      He said, “This bread is my body which was broken for you.”  He said, “This cup is the New Testament in my blood.”  Is it? or is it not?  And if it is, is not Christ among us now, indeed?  Is not that something better than all the preaching in the world?  Jesus Christ, the King of kings—the Saviour—the Deliverer—the Lamb of God—the Everlasting Son—the Word—the Light—the Life—is here among us ready to feed our souls in the Holy Sacrament of His body and blood, as surely as that bread and wine will feed our bodies—yea—to feed our souls and bodies to everlasting life.  “Ho! every one that thirsteth, come ye to the waters and drink.  Come, buy wine without money and without price.”

      III. IS, OR IS NOT, THE BIBLE TRUE?

      “If I say the truth, why do ye not believe Me?”

—John viii. 46.

      Is, or is not, the Bible true?  To this question we must all come some day or other.  Do you believe that that book which lies there, which we call the Bible, is a true book, or a lying book?  Is it true or false?  Is it right or wrong?  Is it from God, or is it not from God?  Let us answer that.  If it is not from God, let it go; but if it is from God, which we know it is, how dare we disobey it?

      That God, the maker of heaven and earth, should speak to men—should set His commands down in a book and give it to them—and that they should neglect it, disobey it—it is the strangest sight that can be seen on earth! that God in heaven should say one thing, and a human being, six feet high at most, should dare to do another!

      If the Bible is from God, I say, the question is not whether it is better to obey it or not.  Better? there is no better or worse in the matter—it is infinitely necessary.  To obey is infinitely right, to disobey is infinitely wrong.  To obey is infinitely wise, to disobey is infinite folly.  There can be no question about the matter, except in the mind of a fool.  Better to obey God’s word?  Better indeed—for to obey is heaven, to disobey is hell.  That is the difference.  And at your better moments does not the voice within you, witness to, and agree with, the words of that book?  When it tells you to care more for your soul than your body—more for the life to come, which is eternity, than for the present life which lasts but a few years—does not common sense tell you that?  The Bible tells you to reverence and love God the giver of all good—does not reason tell you that?  The Bible tells you loyally to obey, to love, to worship our blessed King and Saviour in heaven.  Does not common sense tell you that?  Surely if there be such a person as Jesus Christ—if He is sitting now in heaven as Saviour of all, and one day to be Judge of all—by all means He is to be obeyed, He is to be pleased, whoever else we may displease.  Reason, one would think, would tell us that—and it is just want of reason which makes us forget it.

      What have you to say against the pattern of a true and holy man as laid down in the Bible?  The Bible would have you pure—can you deny that you ought to be that?  It would have you peaceable—can you deny that you ought to be that?  The Bible would have you forgiving, honest, honourable, active, industrious.  The Bible would have you generous, loving, charitable.  Can you deny that that is right, however some of you may dislike it?  The Bible would have you ask all you want from God, and ask forgiveness of God for every offence, great and small, against Him.  Can you deny that that is right and reasonable?  The Bible would have you live in continual remembrance that the great eye of God is on you—in continual thankfulness to the blessed Saviour who died for you and has redeemed you by His own blood—with daily and hourly prayer for God’s Spirit to set your heart and your understanding right on every point.  Can you deny that that is all right and good and proper—that unless the Bible be all a dream, and there be no Holy and Almighty God, no merciful Christ in heaven, this is the way and the only way to live?  Ay, if there were no God, no Christ, no hereafter, it would be better for man to live as the Bible tells him, than to live as too many do.  There would be infinitely less misery, less heart-burnings, less suffering of body and soul, if men followed Christ’s example as told us in the Bible.  Even if this life were all, and there were neither punishment nor reward for us after death—does not our reason tell us that if all men and women were like Christ in gentleness, wisdom, and purity, the world as long as it lasted would be a heaven?

      And do not СКАЧАТЬ