The Element Encyclopedia of Secret Societies: The Ultimate A–Z of Ancient Mysteries, Lost Civilizations and Forgotten Wisdom. John Greer Michael

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СКАЧАТЬ father, the Intendant of Paris, was murdered by a mob just after the fall of the Bastille. A royalist and devout Catholic, Bertier became involved in conspiracies against Napoleon’s regime in his youth. In 1809, after the pope was arrested by Napoleon’s police and imprisoned in France, Bertier was thrown into prison for helping to circulate copies of the bull of excommunication against all those involved. See French Revolution.

      After his release in 1810, Bertier joined a Masonic lodge to find out how it worked, and then launched his own secret society, the Chevaliers of Faith. Officially, the Chevaliers existed to carry out works of charity and piety, and members of the lowest level of initiation, Associés de Charité (Charitable Associates), learned no more than this. At the second level, Ecuyer (Squire), members learned that the order sought to re-establish medieval traditions of knighthood. Only at the third level, Chevalier, did initiates discover the existence of a political agenda within the order, and the nature of that agenda was revealed step-by-step in the three sub-grades of Chevalier, Hospitalier, and Chevalier of Faith; only members of this last sub-grade knew that the order aimed at Napoleon’s overthrow.

      By 1813 the Chevaliers of Faith had a large following in several regions of France, and they played a significant role in the collapse of Napoleon’s regime the next year. Allied armies found themselves provided with detailed intelligence and guidance, and many historians hold that the Chevaliers stage-managed the Bordeaux rising in March 1814 that proclaimed Louis XVII King of France and got the Restoration under way. In the aftermath of Napoleon’s final defeat, the Chevaliers seem to have faded quietly away, their work done.

      CHEVALIERS OF JUBILATION

      A handful of manuscript pages among the private papers of John Toland (1670–1722), the prolific Irish writer and philosopher, reveal nearly everything known about a Dutch secret society called Les Chevaliers de la Jubilation (the Chevaliers of Jubilation). Founded sometime before 1710 by a group of French exiles in The Hague, the Chevaliers were part dinner club, part private joke, and part serious conspiracy against French political and religious absolutism in the age of Louis XIV. See Toland, John.

      Very little is known for certain about the Chevaliers; the surviving papers include minutes of four meetings, a short speech made by the Grand Master to the other members, and nothing else. The scanty source material includes the names of several members, the fact that the Chevaliers considered the Roman gods Mercury and Minerva to be their patrons, and the fact that they apparently drank a great deal. Toland himself was a member, and may have been the founder of the order during his stay in The Hague between 1708 and 1710.

      A good deal of their reported meetings consisted of buffoonery and heavy drinking, but the Chevaliers had a serious purpose. Nearly all the members were French dissidents in exile from the autocratic government of their homeland, and several of them – Jean Rousset de Missy, Charles Levier, Michael Böhm, and possibly Toland himself – worked together to produce the most scandalous book of the eighteenth century, the Traité des Trois Imposteurs (Treatise on the Three Impostors), which argued that Moses, Jesus, and Muhammad were swindlers who manufactured bogus religions in order to manipulate people through fear and credulity, and proposed a new pantheist religion of nature.

      The central target of this treatise was the intensely Catholic and conservative absolutism of Louis XIV of France. Ideas of the sort put into circulation by the Chevaliers of Jubilation, however, helped lay the foundation for radical secret societies in France and elsewhere in western Europe for more than two centuries to come.

      Further reading: Jacob 1981.

      CHRISTIAN IDENTITY

      A radical racist movement that broke away from American Protestantism in the middle of the twentieth century, Christian Identity recast many of the dualist themes of classical Gnosticism in a violent new vein. With its call for a race war between whites and so-called “mud people,” the Christian Identity movement launched a number of revolutionary secret societies in 1980s America. See dualism; Gnosticism.

      The Christian Identity movement emerged out of British Israelitism, an unlikely nineteenth-century ideology that argued that the British people were actually one of the lost tribes of Israel. The British Israelite movement spread to the United States and Canada in the last decades of the nineteenth century, where it became a fringe preoccupation of a tiny faction of conservative Protestant sects. During the early twentieth century, a handful of churches in California and British Columbia combined this with the pervasive racism and antisemitism of the time, and ended up claiming they were descended from the ancient Israelites, but that modern Jews were not. See Antisemitism.

      These views found common cause with another fringe movement in American Protestant Christianity, the “two seeds” theology of Baptist theologian Daniel Parker (1781–1844), who argued that humanity was divided into two bloodlines, an evil bloodline descending from Cain, supposedly fathered on Eve by Satan, and a good bloodline descending from Seth, whose father was Adam. This theory became popular in the South after the American Civil War and was put to use by racist ideologues at the turn of the century, who argued that the children of Seth were white while those of Cain were black.

      During the 1950s and 1960s, these ideologies flowed together to form the Christian Identity movement. Wesley Swift (1913–70), the leading theoretician of the movement during its formative years, taught that the “Aryan race” (that is, light-skinned people of European ancestry) were the true Israelites and the children of God, while all other races are animals who happen to look human, and Jews are literally the biological descendants of Satan. To Wesley and his followers, a final battle between Aryans and their racial enemies was about to begin, and white people therefore needed to arm and equip themselves for a race war of extermination. This rhetoric moved from theory to practice in 1983 with the founding of the Bruders Schweigen, a racist secret society that attempted to launch a revolution against ZOG, the so-called “Zionist Occupation Government” of the United States. See Bruders Schweigen; Zionist Occupation Government (ZOG).

      The complete failure of the Bruders Schweigen project forced Christian Identity groups to reconsider their plans for racial warfare. The spread of racist paganism and neo-Nazi secret societies in the last decades of the twentieth century also drew many potential recruits away from the Christian Identity movement. It remains a significant force on the extreme right in America, however, and has substantial overlaps with contemporary neo-Nazi groups and surviving branches of the Ku Klux Klan. See Ku Klux Klan; neo-Nazi secret societies.

      Further reading: Aho 1990, Barkun 1997, Gardell 1994, Goodrick-Clarke 2002.

      CHRISTIAN ORIGINS

      As the largest religious movement in the modern world, and one of the most diverse and fractious religions in recorded history, Christianity has always had to deal with competing stories about its origins and early development. The question of Christian origins starts from the fact that for the first two centuries or so of its existence, the Christian movement was one of hundreds of tiny religious cults on the social fringes of the Roman world, and left very few traces of its existence. On the inkblot patterns of the handful of surviving sources, none of them impartial and many of them drastically edited later on, almost any set of claims can be projected.

      According to the Roman Catholic and Eastern Orthodox churches, Christianity began with the career of Jesus of Nazareth, the son of the creator god of the universe, who transmitted a system of teachings, sacraments, and spiritual authority to a circle of followers before his death by crucifixion at the hands of the Roman colonial government of Judea. The books selected for inclusion in the New Testament all support this claim to one extent or another. СКАЧАТЬ