The Element Encyclopedia of Secret Societies: The Ultimate A–Z of Ancient Mysteries, Lost Civilizations and Forgotten Wisdom. John Greer Michael
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According to its internal history, the Aurum Solis is one expression of the Ogdoadic Tradition, a system of magical initiation dating back to classical Greek times. Such older organizations as the Knights Templar, the Fideli d’Amore, and Francis Bacon’s Order of the Helmet are claimed as earlier expressions of the Ogdoadic Tradition. No real evidence of a distinct Ogdoadic Tradition can be found in records of occult traditions before the 1970s, however, nor do any of the Aurum Solis’ distinctive symbols and practices occur in any of these older orders, so it is fair to assume that these claims are simply another example of the retrospective recruitment so common among secret societies. See Bacon, Francis; Knights Templar; retrospective recruitment.
The Aurum Solis works three degrees, or Halls, each with their own distinctive symbolism. The teachings of the order, however, are very closely modeled on those of the Hermetic Order of the Golden Dawn, with the same blend of Cabalistic and Enochian material and exact equivalents for every ritual practice in the Golden Dawn toolkit, a point-for-point equivalence not found in any of the other Hermetic magical orders of the time. Another source for the Aurum Solis system is the Order of Bards Ovates and Druids, to which Vivian Barcynski belonged in the late 1960s and early 1970s, and from which the Aurum Solis seems to have borrowed some of its distinctive features. These borrowings have occasionally been presented as evidence that the Aurum Solis was invented out of whole cloth in 1971, at the time of its supposed reconstitution, but this does not necessarily follow; secret societies routinely rework their teachings and training programs in the light of new information, and material from other secret societies is among the most common raw material for such projects. See Hermetic Order of the Golden Dawn; Order of Bards Ovates and Druids (OBOD).
Further reading: Denning and Phillips 1975, Phillips 2001.
BABEUF, FRANÇOIS “GRACCHUS”
French conspirator and secret society leader. Born into a poor family in provincial France, Babeuf (1760–97) worked as a minor functionary in the local government until the Revolution, when he went to Paris and became a journalist. During the elimination of the radical wing of the Revolution in 1795, he was thrown into prison, where he met Filippo Buonarroti, an Italian revolutionary. When they were released in October 1795, they launched the Societé du Panthéon (Society of the Pantheon), a semi-secret group that met to discuss egalitarian ideas and published a newspaper, the Tribun du Peuple. When the authorities shut down the newspaper in early 1796, Babeuf was ready to take the next step: the most committed members of the society were brought into a new secret society, the Conspiracy of Equals, and went to work under Babeuf’s direction planning a coup d’etat. See Conspiracy of Equals; French Revolution.
A police informer within the Conspiracy alerted the authorities to the plot, and just before the planned coup, Babeuf and 200 other members were arrested. He was tried in February 1797 and executed. His friend Buonarroti landed in prison. After his release in 1806 he pursued the plans the two of them had devised together for the rest of his life, becoming the most famous figure in the political secret societies of the nineteenth century. See Buonarroti, Filippo.
Further reading: Roberts 1972.
BACON, FRANCIS
English philosopher, author, lawyer, and possible secret society member. One of the most brilliant minds of the Elizabethan age, Bacon (1561–1626) was the youngest son of Sir Nicholas Bacon, Lord Keeper of the Seal to Queen Elizabeth, and his second wife, the classical scholar Anne Cooke. Lord Burghley, Elizabeth’s chief minister, was a close relative by marriage. These connections and his own precocious intellect brought him to Trinity College, Cambridge, at the age of 12. Graduating three years later, he entered Gray’s Inn to study law, and was admitted to the Bar in 1582.
A brilliant and many-sided scholar, Bacon envisioned his life’s work as the “Great Instauration,” a complete reform of scholarship and human knowledge. His writings included On the Advancement of Learning (1605), which played an important role in launching the scientific revolution, and the posthumously published The New Atlantis (1627), a utopian novel of a society centered on a “think-tank,” the House of Salomon, where all human knowledge was gathered, tested, and put to constructive use. He has also been credited with writing at least some of the works attributed to William Shakespeare. See Shakespeare controversies.
All this took place in the midst of a dazzling political career. In 1584 he entered the House of Commons, beginning a parliamentary career that only ended with his elevation to the peerage in 1618; 1591 saw him become a close associate of Robert Devereaux, Earl of Essex, a rising star in Elizabeth’s court at that time. Only when Essex shifted from politics to rebellion did Bacon abandon him, serving as counsel for the prosecution in the trial that ended with Essex’s execution in 1601. Knighted on the accession of James I, Bacon rose thereafter through the highest offices of the English civil service, becoming Lord Chancellor in 1618. In 1621 he was created Viscount St Albans, but in the same year his political enemies brought charges of bribery and corruption against him, and he was fined and imprisoned in the Tower. Pardoned by King James, he retired to his estates, where he spent the rest of his life in scientific and literary pursuits. He died in April 1626 from pneumonia contracted in an experiment to preserve a chicken by stuffing it with snow.
Bacon’s level of involvement in secret societies during his lifetime remains an open question. Among the plays he wrote while at Gray’s Inn includes one called Ancient and Honourable Order of the Helmet, and this order has accordingly been adopted into the legendary history of a number of more recent secret societies, notably the contemporary magical order Aurum Solis. In the literary and political war between the School of Night, the famous circle of freethinkers and occultists centered on Sir Walter Raleigh, and the supporters of the Earl of Essex, Bacon sided with his friend Essex, but – unless he was the author of the Shakespeare plays and poems – he does not seem to have contributed to the literary dimension of the struggle. See Aurum Solis; School of Night.
This may seem to offer only limited evidence for secret-society connections, but that has not prevented secret societies and their opponents from describing Bacon as a prominent member of esoteric secret societies, or even the leading figure in a world of secret societies underlying the Elizabethan Renaissance. Despite a complete lack of supporting evidence, he has been described as a prominent Freemason and one of the leading members of the Rosicrucian order, and some of his more enthusiastic supporters have credited him, or a secret society headed by him, with creating most of the great literature of the sixteenth and seventeenth centuries. Ironically, Bacon himself took a dim view of occult sciences, admitting at most that they ought to be searched for any scraps of real knowledge they might happen to contain. See Freemasonry; Rosicrucians.
A large part of this literature has based its claims on complex ciphers allegedly found in Bacon’s own acknowledged works, as well as those attributed to Shakespeare and other writers of Bacon’s period. Bacon himself was interested in ciphers, but attempts to use ciphers mentioned in his writings to decode hidden messages in Shakespeare’s plays have proved equivocal at best, СКАЧАТЬ