The Element Encyclopedia of Secret Societies: The Ultimate A–Z of Ancient Mysteries, Lost Civilizations and Forgotten Wisdom. John Greer Michael
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In another category are volunteers for the position, a rare breed before 1900 but fairly common since then. The best known of these was English occultist Aleister Crowley. Raised in a fundamentalist Christian family where the Antichrist and the Second Coming were everyday topics of conversation, Crowley convinced himself that he was the Beast 666 whose new religion of Thelema (“will”) would replace Christianity. See Crowley, Aleister.
Belief in the imminent appearance of the Antichrist has played a major role in spreading conspiracy theories in the western world. The idea that all the real and imaginary enemies of Christianity are in league with one another, under the direction of Antichrist or his agents, has been used to justify persecution of religious minorities for centuries, from the massacres of Rhineland Jews in the eleventh century to the attempts by today’s fundamentalists to deprive Pagans of their religious liberties. Inevitably, Christian versions of the popular “New World Order” conspiracy theory feature Antichrist as a major player. See Antisemitism; fundamentalism; New World Order.
Further reading: Boyer 1992, Fuller 1995, Goldberg 2001, O’Leary 1994.
ANTIENT—MODERN SCHISM
The most significant split in English Freemasonry since the founding of the first Grand Lodge in 1717, the schism between the Antients (or Ancients) and Moderns started in 1751, when a group of Irish Freemasons living in London founded the “Grand Lodge of England according to the Old Institutions.” The Antient Masons, as they called themselves, insisted that the lodges affiliated with the other Grand Lodge had abandoned the ancient landmarks of Masonry, and that they possessed the only true Masonry. A minority of English lodges left the Modern grand lodge, as the Antients called their rivals, to affiliate with the Antient grand lodge, and for more than six decades England had two feuding grand lodges of Masonry. See Freemasonry; grand lodge.
The reasons for the split were complex, and ranged from minor organizational and ritual differences to some of the most heated political issues of the day. The organizational differences reached back to the foundation of the first Grand Lodge of England in 1717. Founded by four London lodges, the Grand Lodge won the allegiance of numerous other lodges in the years that followed, but other lodges remained independent. Many members of the latter resented Grand Lodge’s claim to govern all English Freemasonry, and this resentment helped fuel the birth of the Antient Grand Lodge.
The ritual differences had their origin in 1730, when Samuel Prichard’s Masonry Dissected was printed. Prichard’s antimasonic book revealed words and symbols of certain Masonic degrees, and the Grand Lodge of England responded by changing the order of the passwords in their ritual, to prevent readers of Prichard’s book from passing for Masons. This break with tradition was rejected by the Antients, as well as by the older European Masonic jurisdictions. The Antients also had secret material that was not part of the Modern ritual at all, including an early form of the Royal Arch Degree. See Antimasonry; Royal Arch.
Behind these formal differences lay others, cultural and political. Through most of the eighteenth century English society was split between the Whigs, supporters of the victorious House of Hanover, and the Tories, who had backed the defeated House of Stuart. The Modern Grand Lodge was closely affiliated with the Whigs, the Antients with the Tories. The Antient Grand Lodge may in fact have been founded, as were many European Masonic bodies from the same time, by Jacobites (Stuart supporters) trying to recover their position after the disastrous defeat of the 1745 Jacobite rising. See Jacobites.
Only when the nineteenth century arrived and new political issues cut across the old divide did the breach between Antient and Modern Masons come to an end. The final resolution came in 1813, when the Antient Grand Lodge elected as Grand Master the Duke of Kent, one of the brothers of King George IV. The Grand Master of the Moderns at that time was the Duke of Sussex, another of George IV’s brothers, and the two worked out a compromise that created the United Grand Lodge of England, the present governing body of regular English Masonry.
The feud between Antients and Moderns had a reflection on the other side of the Atlantic. American Masonry was founded by members of both sides of the quarrel, and for many years Antient and Modern grand lodges quarreled over jurisdictions in America. The creation of the United Grand Lodge of England encouraged a resolution of these disputes, and the last state in the Union with two rival grand lodges, South Carolina, saw the two sides unite in 1817. Nearly the last remaining trace of the old quarrel is a variation among American Masonic titles; some jurisdictions refer to themselves as Free and Accepted Masons (F∴&A∴M∴), others as Ancient Free and Accepted Masons (A∴F∴&A∴M∴).
ANTIKYTHERA DEVICE
In 1900 a sponge diver in the waters off the little Greek island of Antikythera, between Kythera and Crete at the western entrance to the Aegean Sea, discovered the sunken remains of an ancient Roman ship. Along with pottery amphorae of olive oil and wine, divers found marble statues and a strange object of corroded bronze and wood. The device remained unidentified until the 1950s, when American historian Derek de Solla Price recognized it as an astronomical machine. After years of work, de Solla Price was able to show that the hand-cranked device used dials, pointers, and gears to predict movements of the sun, moon, and planets.
The Antikythera device was quickly adopted by writers in the rejected knowledge field as evidence for the presence on earth of ancient astronauts from other planets, though the idea of aliens relying on a hand-cranked bronze computer for their astronomical calculations seems unlikely. Ironically, the Roman author and statesman Cicero mentions a similar device in his writings, but scholars before de Solla Price’s time had dismissed the claim as fanciful. See rejected knowledge.
ANTIMASONIC PARTY
The first significant third political party in American history, the Antimasonic Party emerged out of the furor over the abduction and murder of William Morgan, a New York Mason who broke with the Craft in 1825 and wrote a book, Illustrations of Masonry, revealing Masonic rituals. Morgan disappeared in Canandaigua, New York on 12 September 1826, three months before the publication of his book, and was never seen again. See Morgan abduction.
The light sentences meted out to those convicted of Morgan’s abduction shifted attention from Morgan and his fate to claims that Masons had infiltrated state and local governments and could commit crimes with impunity. Public meetings in upstate New York, close to the scene of Morgan’s disappearance, gave rise to an organized movement. In its first days the movement was largely religious in tone, backed by the same conservative churches that have been the core of American antimasonry since colonial times. See Antimasonry.
By 1828, though, the movement had a more political cast, and set out to drive Masons from public office and pass laws proscribing Masonry. During the brief lifetime of the Antimasonic Party, from 1828 to 1838, it put one candidate in the US Senate, 24 in the House of Representatives, and one each in the governors’ mansions of New York, Vermont, and Pennsylvania. In Connecticut, Massachusetts, and Pennsylvania Antimasons launched investigations of Masonry in state legislatures, and in Massachusetts, СКАЧАТЬ