The Awful End of Prince William the Silent: The First Assassination of a Head of State with a Hand-Gun. Lisa Jardine

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      Subjected to extreme torture, Gérard steadfastly insisted that he had acted alone, refusing to name any co-conspirators or to implicate anybody else to whom he might have spoken in advance of his intended action. This act of assassination was, it appeared, the deed of a solitary fanatic, a loner with an intense commitment to the Catholic Church and a faithful upholder of the legitimacy of the rule of Philip II in the Netherlands, and so it was reported in the many broadsheets and pamphlets which circulated the news rapidly across Europe.

      The accounts of the prince’s death rushed out in the hours following his assassination all stressed the deadly effectiveness of the assassin’s bullets by reporting that the victim had succumbed without uttering a single word. Five days after the event, England’s head of information-gathering, Sir Francis Walsingham, reported, on the basis of the intelligence gathered from his agents in the Low Countries:

      On Tuesday in the afternoon, as [the Prince of Orange] was risen from dinner and went from the eating place to his chamber, even entering out of a door to go up the stairs, the Bourgonian that had brought him news of Monsieur [the Duke of Anjou] his death, making show as if he had some letter to impart and to talk with his Excellency, with a pistol shot him under the breast, whereof he fell down dead in the place and never spake word, to the wonderful grief of all there present.

      Given the appalling blow the assassination dealt to Protestant fortunes in the Low Countries, however, more lurid versions of the stricken prince’s dying moments rapidly emerged. ‘Last words’ began to circulate, in which, with his dying breath, William lamented the disastrous impact his death would have on the United Provinces. The first English printed account of the murder stated that ‘the Prince fell down suddenly, crying out, saying Lord have mercy upon me, and remember thy little flock’. The Queen of England herself, sending her condolences to William’s widow ten days after the event, referred to similar sentiments she had been informed had come from the lips of the dying prince,

      who by his last words, recommending himself to God with the poor afflicted people of those countries, manifested to the world his Christian determination to carry on the cause which he had embraced.

      Protestants across Europe needed a narrative of calamitous upheaval, the world turned upside down, violent alteration and lasting damage to the cause. This iniquitous Catholic blow struck at the very heart of the prince’s ‘flock’ of feuding and disorganised northern Low Countries provinces; his ‘deathbed utterances’ acknowledged the impact his death was bound to have on the temporary and fragile accord William had managed to impose.

      Similarly, early accounts rushed out in broadsheets and pamphlets insisted that the assassin, when seized, refused to speak, while others maintained that he cried out in cowardly fashion, ‘Sauve moi la vie, je conterai tout’ (Spare me and I will tell all), and others again claimed that he expostulated: ‘What is the matter, have you never seen a man killed before now? It is I who have done the deed and would do it if it were still to do again.’ ‘And they making him believe that the Prince was not dead, he regretted that more than the punishment which he should receive, and thus was led to prison.’²⁵

      Like tabloid newspapers’ reaction to a politically significant murder today, the sixteenth-century ‘press’ versions of the assassination and its consequences relished every ghastly detail and, where detail was lacking, invented it to increase the sensationalism of their accounts. Gérard’s bullets had cut down the one man capable of sustaining the fragile alliance among the Protestant provinces, each with its separate character and interests, opposed to Philip II in the Low Countries. Without him that accord crumbled and the Spanish regained a firm foothold in the territory. The idea that so drastic an act had been carried out by a stolid, unprepossessing nobody, and that its success had been in large measure the result of a grotesque bungling of the security around the Prince of Orange, was too awful to contemplate. No wonder sixteenth-century chroniclers and pamphleteers felt the need to put brashly unrepentant words in the assassin’s mouth.

      WHO WAS THE ASSASSIN?

      The cold-blooded killing of the Prince of Orange was high drama in the volatile political arena of the Low Countries. Its perpetrator, though, was unnervingly ordinary. Twenty-five-year-old Balthasar Gérard came from Vuillafans, in Franche-Comté, near Besançon in France (where you can still visit his family home in rue Gérard today).²⁶ Small, quiet and unassuming, Balthasar was one of eleven children from a well-to-do, devoutly Catholic family, who were also staunch supporters of the Habsburgs as their rulers and benefactors (Franche-Comté had benefited materially from financial investment – and significant tax relief – through its special association with the Habsburgs). He had studied at the nearby Catholic University of Dôle, and it was apparently there that he became determined to fulfil Philip II’s request for a volunteer assassin to infiltrate the Orange court and rid him of his prime political adversary. Among the many conspiracy theories which inevitably followed the murder of the Prince of Orange, Gérard’s place of origin was judged significant. Antoine Perrenot, Cardinal Granvelle, Archbishop of Mechelen and Primate of the Catholic Low Countries – a figure loathed, feared and eventually unseated by the Orangists – also came from Franche-Comté, and it was suggested that Gérard’s family had owed particular allegiance to him.

      It does seem unlikely that Gérard had acted without accomplices, or at least without some outside help. He used an elaborate sequence of ruses to gain access to William of Orange’s entourage, including forged testimonials and counterfeit sealed documents. Adopting the assumed name François Guyon, Gérard claimed to be the son of an obscure Protestant serving-man, Guy of Besançon, who had suffered persecution for his religious beliefs. To corroborate his story he produced letters signed by prominent figures within the Catholic administration in the Low Countries, which suggested that he was trusted enough by the Spanish to allow him access to classified Catholic information which might significantly help the Orange faction. His documentation had been sufficiently convincing for Pierre Loyseleur de Villiers, William of Orange’s close personal adviser, chaplain and intelligence-gatherer, to take him into his personal service on the strength of it, as a messenger and potentially valuable spy. Although in the aftermath of William’s death Villiers was briefly arrested and accused of double-crossing the Orange cause, there seems little doubt that he had been genuinely taken in by Gérard’s forged testimonials, and particularly by the quality of the sensitive intelligence he had provided by way of introduction.²⁷

      For several months Gérard came and went between Villiers and William’s household, running errands and carrying messages. He did not yet have the necessary level of security clearance to allow him to enter the inner circles around William. However, on 12 June 1584 an extraordinary stroke of luck fortuitously gave him the access and opportunity he was waiting for. As he rode to deliver a confidential message from Villiers to the Duke of Anjou, he was met on the road by messengers bringing news that Anjou had died two days earlier. Gérard seized the moment, and volunteered to ride post-haste to William at Delft to inform him of the death of his close, politically controversial ally. He was admitted into the presence of William himself (subsequently it was said that he was allowed into the prince’s own bedchamber because of the urgency of the message he carried), delivered his unwelcome news in a manner that pleased William, and was thereafter accepted by the prince into his intimate circle of followers. Given the assiduousness with which Gérard’s credentials were being examined and re-examined before this chance encounter, it must have seemed to him that God had indeed intervened on his behalf.

      Gérard now bided his time, waiting for a suitable occasion on which to act. Improvisation seems to have been a key part of the success of his plan. He acquired his weapon (either a single pistol, or a pair) on the very day of the assassination. Seeing a small pistol (or ‘dag’ as they were commonly called in English) in the СКАЧАТЬ