Mick Jagger. Philip Norman

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СКАЧАТЬ he never needed to be alone.’

      At the same time, his maturing looks, especially the lips, could arouse strange antagonism in males; teasing and taunting from classmates, sometimes even physical bullying by older boys. Not for being effeminate – his prowess on the sports field automatically discounted that – but for something far more damning. This was a time when unreformed nineteenth-century racism, the so-called colour bar, held sway in even Britain’s most civilised and liberal circles. To grammar school boys, as to their parents, thick lips suggested just one thing and there was just one term for it, repugnant now but back then quite normal.

      Decades later, in a rare moment of self-revelation, he would admit that during his time at Dartford Grammar ‘the N-word’, for ‘nigger’, was thrown at him more than once. The time was still far off when he would find the comparison flattering.

      THOUSANDS OF BRITISH men who grew up in the 1950s – and almost all who went on to dominate popular culture in the sixties – recall the arrival of rock ’n’ roll music from America as a life-changing moment. But such was not Mike Jagger’s experience. In rigidly class-bound postwar Britain, rock ’n’ roll’s impact was initially confined to young people of the lower social orders, the so-called Teddy Boys and Teddy Girls. During its earliest phase it made little impression on the bourgeoisie or the aristocracy, both of whose younger generations viewed it with almost as much distaste as did their parents. Likewise, in the hierarchical education system, it found its first enraptured audience in secondary modern and technical schools. At institutions like Dartford Grammar it was, rather, a subject for high-flown sixth-form debates: ‘Is rock ’n’ roll a symptom of declining morals in the twentieth century?’

      Like Spanish influenza forty years previously, it struck in two stages, the second infinitely more virulent than the first. In 1955, a song called ‘Rock Around the Clock’ by Bill Haley and His Comets topped the sleepy British pop music charts and caused outbreaks of rioting in proletarian dance halls, but was plausibly written off by the national media as just another short-lived transatlantic novelty. A year later, Elvis Presley came along with a younger, more dangerous spin on Haley’s simple exuberance and the added ingredient of raw sex.

      As a middle-class grammar school boy, Mike was just an onlooker in the media furore over Presley – the ‘suggestiveness’ of his onstage hip grinding and knee trembling, the length of his hair and sullen smoulder of his features, the (literally) incontinent hysteria to which he aroused his young female audiences. While adult America’s fear and loathing were almost on a par with the national Communist phobia, adult Britain reacted more with amusement and a dash of complacency. A figure like Presley, it was felt, could only emerge from the flashy, hyperactive land of Hollywood movies, Chicago gangsters and ballyhooing political conventions. Here in the immemorial home of understatement, irony and the stiff upper lip, a performer in any remotely similar mode was inconceivable.

      The charge of blatant sexuality levelled against all rock ’n’ roll, not merely Presley, was manifestly absurd. Its direct ancestor was the blues – black America’s original pairing of voice with guitar – and the modern, electrified, up-tempo variant called rhythm and blues or R&B. The blues had never been inhibited about sex; rock and roll were separate synonyms for making love, employed in song lyrics and titles (‘Rock Me, Baby’, ‘Roll with Me, Henry’, etc.) for decades past, but heard only on segregated record labels and radio stations. Presley’s singing style and incendiary body movements were simply what he had observed on the stages and dance floors of black clubs in his native Memphis, Tennessee. Most rock ’n’ roll hits were cover versions of R&B standards by white vocalists, purged of their earthier sentiments or couched in slang so obscure (‘I’m like a one-eyed cat peepin’ in a seafood store’) that no one realised. Even this sanitised product took the smallest step out of line at its peril. When the white, God-fearing Pat Boone covered Fats Domino’s ‘Ain’t That a Shame’, he was criticised for disseminating what was seen as a contagiously vulgar ‘black’ speech idiom.

      As a Dartford Grammar pupil, the appropriate music for Mike Jagger was jazz, in particular the modern kind with its melodic complexities, subdued volume and air of intellectualism. Even that played little part in daily school life, where the musical diet was limited to hymns at morning assembly and traditional airs like ‘Early One Morning’ or ‘Sweet Lass of Richmond Hill’ (the latter another pointer to Mike’s remarkable future). ‘There was a general feeling that music wasn’t important,’ he would recall. ‘Some of the masters rather begrudgingly enjoyed jazz, but they couldn’t own up to it . . . Jazz was intelligent and people who wore glasses played it, so we all had to make out that we dug Dave Brubeck. It was cool to like that, and it wasn’t cool to like rock ’n’ roll.’

      This social barrier was breached by skiffle, a short-lived craze peculiar to Britain which nonetheless rivalled, even threatened to eclipse, rock ’n’ roll. Skiffle had originally been American folk (i.e., white) music, evolved in the Depression years of the 1930s; in this new form, however, it drew equally on blues giants of the same era, notably Huddie ‘Leadbelly’ Ledbetter. Leadbelly songs like ‘Rock Island Line’, ‘Midnight Special’ and ‘Bring Me Little Water, Sylvie’, set mostly around cotton fields and railroads, had rock ’n’ roll’s driving beat and hormone-jangling chord patterns, but not its sexual taint or its power to cause disturbances among the proles. Most crucially, skiffle was an offshoot of jazz, having been revived as an intermission novelty by historically minded bandleaders like Ken Colyer and Chris Barber. Its biggest star, Tony Donegan, formerly Barber’s banjo player, had changed his first name to Lonnie in honour of bluesman Lonnie Johnson.

      British-made skiffle was to have an influence far beyond its barely two-year commercial life span. In its original American form, its poor white performers often could not afford conventional instruments, so would use kitchen utensils like washboards, spoons and dustbin lids, augmented by kazoos, combs-and-paper and the occasional guitar. The success of Lonnie Donegan’s ‘skiffle group’ inspired youthful facsimiles to spring up throughout the UK, rattling and plunking on homespun instruments (which actually never featured in Donegan’s line-up). The amateur music-making tradition, in long decline since its Victorian heyday, was superabundantly reborn. Buttoned-up British boys, never previously considered in the least musical, now boldly faced audiences of their families and friends to sing and play with abandon. Overnight, the guitar changed from obscure back-row rhythm instrument into an object of young-manly worship and desire surpassing even the soccer ball. Such were the queues outside musical-instrument shops that, evoking not-so-distant wartime austerities, the Daily Mirror reported a national guitar shortage.

      Here Mike Jagger was ahead of the game. He already owned a guitar, a round-hole acoustic model bought for him by his parents on a family trip to Spain. The holiday snaps included one of him in a floppy straw hat, holding up the guitar neck flamenco-style and miming cod-Spanish words. It would have been his passport into any of the skiffle groups then germinating at Dartford Grammar and in the Wilmington neighbourhood. But mastering even the few simple chord shapes that covered most skiffle numbers was too much like hard work, nor could he be so uncool as to thump a single-string tea-chest ‘bass’ or scrabble at a washboard. Instead, with the organisational flair already given to programming basketball fixtures, he started a school record club. The meetings took place in a classroom during lunch hour and, he later recalled, had the atmosphere of an extra lesson. ‘We’d sit there . . . with a master behind the desk, frowning while we played Lonnie Donegan.’

      As bland white vocalists grew famous with cleaned-up R&B songs, the original black performers mostly stayed in the obscurity to which they were long accustomed. One notable exception was Richard Penniman, aka Little Richard, a former dishwasher from Macon, Georgia, whose repertoire of window-shattering screams, whoops and falsetto trills affronted grown-up ears worse than a dozen Presleys. While obediently parroting rock ’n’ roll’s teenage gaucheries, Richard projected what none had yet learned to call high camp with his gold suits, flashy jewellery and exploding liquorice-whip hair. Indeed, his emblematic song, ‘Tutti Frutti’, СКАЧАТЬ