God’s Secret Agents: Queen Elizabeth's Forbidden Priests and the Hatching of the Gunpowder Plot. Alice Hogge
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       Five

      ‘And better it were that they should suffer, than that her highness

      or commonwealth should shake or be in danger.’

       (Device for the Alteration of Religion, 1558)

      TO THE NORTH OF the city of London, beyond the walls and the great gates, Moorgate and Aldersgate (Aldgate), lay the lordship of Finsbury and Finsbury Fields. Once used as a site for archery tournaments and wrestling matches, by 1588 the fields had fallen victim to urban sprawl. Contemporary commentator John Stow complained ‘there is now made a continual building throughout of garden houses and small cottages’.1

      A description of one of these cottages remains. The ground floor contained a kitchen and a dining room. The first floor was given over to a chapel that doubled at night as a sleeping loft. The cellar beneath held sufficient storage space for logs, coal and beer barrels. And behind the carefully piled provisions was a hiding place with room for six or seven men. In the autumn of 1588 this small, three-roomed cottage served as the London headquarters of the Jesuit mission to England.2

      It was here that John Gerard made his way towards the end of November, as the first snows of an unseasonably bitter winter blanketed the country. Gerard recorded his journey south in perfunctory style—‘there was no incident on the way’—and for the length of time it took him to appear in London he gave no explanation. But there was one man to whom an explanation was owing: the man who had sent for him.3

      Father Henry Garnet was thirty-three, cheerful, scholarly, the son of a Nottingham grammar school master. Unlike Gerard, Garnet’s family had conformed to Elizabeth’s nationalized Church after 1559. In Nottingham and those parts of Derbyshire bordering the city there had been little opposition to the change in religion. Then in 1567 Garnet won a scholarship to Winchester School and there he came under a more Catholic influence. Winchester was among the last of the schools to accept the new faith. In 1561 the then headmaster had been arrested for his refusal to conform to Protestantism. In protest the boys had boycotted the school chapel, locking themselves in their dormitories and accusing the replacement headmaster of destroying ‘the souls of the innocents’. The military commander of Portsmouth Harbour was called to break up the strike and a dozen boys were expelled soon afterwards. It was into this world of Catholic defiance and classical scholarship that the twelve-year-old Henry Garnet was soon immersed.4

      Avoiding the usual passage from Winchester to New College, Oxford (by now he was no longer prepared to pretend to be a Protestant) Garnet headed for London to become ‘corrector for the press’ at Richard Tottel’s printworks in Temple Bar. He was in London in June 1573 for the execution of Thomas Wodehouse at Smithfield. СКАЧАТЬ