The Steel Bonnets. George Fraser MacDonald

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СКАЧАТЬ not by the entire Elliot clan, but by only seventy-nine principal riders with their unnamed followers. Taking account of population, property values, the purchasing power of money, the size of the area involved, and the general social conditions, it is worth considering whether the Gennas in Chicago, or the Jameses in the Midwest, or the Gilzais of the North-west Frontier, were such an appalling continual menace as this one Scottish family of the Western Border.

      The state of affairs looks even worse when regarded not from a family standpoint, but a geographical one. The Elliots were one of many robber families; Liddesdale was one of many robber’s roosts, though admittedly the worst by far. According to a list of bills against Liddesdale, dated April 30 1590, the reivers of that valley alone were riding an average of a raid a week through the winter of 1589–90. In that time they carried off more than 850 beasts, took sixty prisoners, wounded ten men, killed one, took insight of £200, and burned five houses.

      If one adds in the previous year, Liddesdale’s total is swollen by another 600-odd beasts, four murders, twenty-four prisoners, and one town sacked.

      It is quite a record, and from it and other lists of complaints—for it must be emphasised that the figures cited are not unusually high or out of the way—a different picture of the Border reiver emerges. He can be seen for what he very often was, not at all heroic, but a nasty, cruel, mean-spirited ruffian, who preferred the soft mark provided by small farmers, widows, and lonely steadings; who came in overwhelming force, destroyed wantonly, beat up and even killed if he was resisted, and literally stripped his victims of everything they had.

      It is fair to quote from a detailed list of the goods taken by a band of thirty Crosers and Elliots in November 1589 from a home on the Middle March; apart from cattle and weapons, the robbers’ haul also included a woman’s kirtle and sleeves, kerchiefs, underclothes, sheets, a cauldron, a pan, shirts, and four “children’s coates”. A far cry from Sherwood and the legendary code of robbing the rich to give to the poor. Nor were such petty spoils the exclusive prey of the broken men and outlaws; this was the kind of work that such romantic champions as the Bold Buccleuch and Kinmont Willie were doing; the fact that they did it on a much greater scale lends them no dignity at all.

      This is to look at reiving’s blackest side, and it is fatally easy to make the mistake of judging by modern standards, and to forget that, so far as the actual pillaging was concerned, no one thought it a matter for shame. A great deal of nonsense has been talked and written about the Borderer’s moral standards, and one is right to be sceptical of apologists; nevertheless, it is most important to appreciate the distinction, in the Border mind, between reiving, with its associated offences—blackmail, kidnapping, feud killing, and so on—on the one hand, and “ordinary” crime on the other. Robert Carey was one outsider who fully understood this distinction, and although he did not condone the reivers’ behaviour, he did try to explain it. “So have they (the Scots) been used to rob and spoil, and think it their inherytance, scorning all opposition”, he wrote, adding that “the English thief [is] as bad or worse than the Scot”. Most of us do not think of ourselves as criminals, but possibly there are things in our daily lives which we regard as our “inheritance” which will move future generations to critical disgust.

      Crime which had nothing to do with reiving, however, was regarded by the Borderers much as other communities have always regarded it. Interesting evidence of this appears in Carey’s memoirs, when he mentions “2 gentlemen theeves that robbed and took purses from travellers in the highways (a theft that was never heard of in these parts before)”. Carey “got them betrayed”, and they were hanged at Newcastle.

      This is not to argue, as some writers have done, that the reiver should be judged in a more sympathetic light than an ordinary criminal, but to point out that, if he is to be judged, his own standards of right and wrong should be taken into consideration. To assume that they were the same as those of even his fellow-Elizabethans would be a mistake.

      5.The Liddel Water runs down from Liddesdale to Kershopefoot, where it is joined by the little Kershope Burn (right of picture). This was a favourite site for days of truce between the English West March and Liddesdale, and is almost the exact geographical centre of the whole West and Middle Border. The frontier line runs down the Kershope and then downstream along the Liddel; the stony shore in the right foreground is England, while the clump of trees beyond the burn stands in Scotland.

      6. Hollows Tower, an Armstrong hold on the Esk, has lost its roof but is otherwise a well-preserved specimen of the Border peel. Johnnie Armstrong, the famous reiver, had a tower near Hollows village, but it has disappeared, and the present Hollows was probably built later in the sixteenth century.

      7. Carlisle Castle, headquarters of the English West March Warden, and the strongest fortress in the Border country, is a massive hold of red stone which dominates the northern end of the city. Begun nearly nine hundred years ago by William Rufus, it has probably seen as much fighting as any place in Britain; in time of war it was the key bastion against Scottish invasion, and the stark, rugged lines of its architecture make no concessions to romantic beauty. Still, it was not impregnable, and Kinmont Willie was only one of the Borderers who broke out of it. Other temporary residents have included Edward I, Richard III, and Mary Queen of Scots. This view, taken from inside the old city, shows the main gateway (left) and the keep.

      8. A reiver’s eye view of the English Middle March from the southern Cheviots just below the Border line, showing the empty tufted hill country typical of this part of the frontier. Redesdale lies beyond the hills in the distance, and the lower land between is the kind of “passage and hye way for the theefe” crossed by the East Teviotdale forayers.

      Another common error about Border reiving is to suppose that one side was worse than the other. Most of the examples cited here are of Scottish raids against England; this is simply because the English records are far fuller, and provide more interesting details; if one reads through the colossal lists of raids contained in Elizabethan papers, without a proper background knowledge, one might conclude that poor inoffensive England was an unresisting prey of the predatory Scots. How untrue this would be is shown in the accounting prepared by young Scrope himself in September 1593, of the respective damages done by Scottish and English reivers in the Western Border.

      Liddesdale, for once, had taken worse than it gave; for £3230 worth of damage done to England, it had suffered £8000 worth. The Scottish West March raiders had despoiled England to the tune of £6470, but in return had suffered £33,600 of loss. English maurauding had exceeded that of Scotland by the astounding total of almost £32,000 for that particular period.

      But usually there was little to choose between the two, and it is more useful to consider the total damage listed by Scrope, which was over £50,000 worth—and this is for only one-third of the Border. Admittedly, the figure covers several years, but if one is extremely conservative and multiplies it only by ten to give an idea of what it means in modern values, we have a crime bill, for the Western Marches only, of half a million pounds.

      Another estimate, made in 1596–7 by William Bowes, gives a figure, for all Scottish raids over a ten-year period, of £92,989 6s 1d, of which three-quarters was charged to Liddesdale and Teviotdale. A total, by our standards, of about a million pounds.

      Reiving was a very big small business.

1. Dickie of Dryhope (or Driupp) is mentioned in the Ballad of Kinmont Willie as a principal in the raid on Carlisle Castle, and the slayer of “the fause Sakelde”. He is not mentioned, however, in the detailed list of the Carlisle raiders sent by young Scrope to Burghley (April 14 1596), so there is no reason to suppose he was there at all. The last mention of him is on March 7 1594, when at a Warden meeting at Kershopefoot he was stated to be no longer living in Liddesdale.

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