The King’s Diamond. Will Whitaker

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      That flaw fascinated him. It was like a scar on the body of an otherwise perfect woman, a part of her nakedness that he loved almost more than the rest. But he must drink his fill of the sight while he could. Soon the flaw must be cut away. There would be risk. Certainly, it was that pale, slender fissure that had frightened off all the diamond’s previous owners from any attempt to cut it. With a rough stone like this, no one could be sure of its properties. You might trim it away to almost nothing, and still find the flaw snaking through its flesh, mocking you. He turned the diamond once more, so that its flaw shimmered in the light. This was a stone among thousands, the stone that would make his fortune: or else bring him to utter ruin.

      He thought back to its birth, untold centuries ago. They say that gems are born from seeds, sown by daemons or intelligences underground; the same beings that by their sports create strange effigies in rocks, in the form of shells, bones and trees. The gems grow, slowly over the ages, each in its own secret womb of rock. Rubies in the gleaming red balasse. Emeralds in jasper. Diamonds, most precious of all, in red clay or crystal, or even in gold. The mother stones enfold them, nourish them with their blood, sacrifice themselves so that the gems can live. When the gemstones have reached their perfection, the greed of man tears them from their womb.

      There are only three places in all the world where true diamonds can be found. Some come from Borneo; others from the Kingdom of Bengal. But the greatest stones of all are from the mines of Ramanakotha, beyond the mountains of the Western Ghats, in the lands of the Sultan Kalim-Allah Shah in the heart of India, five days’ travel from the fortress and city of Golconda.

      He had heard many stories of that broad, arid plain, scattered with rocks and twisted trees, cut across by dry ravines. No crops will grow there. On the tops of the hillocks are the ruins of ancient shrines, and newer ones too: for every time a fresh tunnel is opened, a goat is sacrificed towards its success. Everywhere are the huts of the miners, roofed with straw. Sixty thousand men, women and children work here, dirt-poor and near naked. They pass their lives in debt for food and rent and the permission to be here at all. But having come, no man ever tries to leave. They will work themselves to death sooner than that.

      They dig down into the gravel, the red and black clay and sand, which is the womb in which these diamonds are formed. When the miners find the veins where the diamonds grow, half a finger wide and stretching down into the earth, they use long iron hooks to wrench the stones free, and break their way deeper with picks. Often the shock of hacking the clay gives the diamonds fresh flaws. The soft earth can subside without warning. It is a common sight to see the dust and rubble of a fallen tunnel, the bodies carried out and the pyres lit between the mine entrances and the shrines. You will hear the wailing of women, hundreds at a time. They have lost their men, and now they come forward to cast themselves into the flames – or else the mob will drag them to the pyre by force. The diamonds have killed them just as surely as their husbands. Those who survive walk past the fires and back inside the tunnels.

      Further off into the hills are the older mines. Some of these were opened two thousand years ago; now for the most part they are dead, empty and haunted. Up here, the diamonds grow in a soft red rock that crumbles easily under the pick. It is a fertile rock, a legend among those who love jewels. The Old Rock of Golconda. Few stones remain. But there are still miners who work these veins, who risk the demons that are said to live here, and the frequent falling-in of the ancient tunnels riddling the hills. For these are the finest diamonds in the world.

      Early in the year 1484, in the reign of the Sultan Mahmud Shah, two men walked down out of the hills and into the town square of Raolconda. They were dirty, dressed only in ragged loincloths, and in their eyes was the mad light of those who had lived too long with death and despair. They crossed to where the diamond dealers squatted in the shade with their weights and scales and bags of gold at their sides. Only here, in the kindlier green light beneath the banyan trees, could the quality of the stones be judged. The men sat down before the dealers; one of them opened a bundle and with reverence displayed a diamond. It was a pearl-smooth stone almost the size of a hazelnut, with a white flaw reaching down into it like a hand into water. Three miners had already lost their lives, extending the abandoned tunnel into the hillside. But the two who remained had gone on. They had read the signs in the rock, the brightening in its colour, and the juice that oozed from its fissures like blood. They knew they were approaching their reward.

      The merchants leant forward. It was a rarity, this: a stone of the Old Rock of such a size. Their scales proclaimed it at twenty-two mañjariyañ and a half: or thirty-seven carats and three grains in the system used in the West. They muttered together, bidding and outbidding one another. Then they looked back at the stone. It was a Gujarati dealer who took it up, of the trading house of Harshadbhai. He counted out two hundred golden pagodas, about four hundred Venetian ducats in the currency of Europe. The miners took their gold and went back into the hills. The light of greed burned brighter in their eyes than ever. No fear of demons or collapsing tunnels could hold them back now. They would penetrate deeper into the Old Rock, and deeper. Within three months, both of them would be dead.

      With a stone such as this in his hands, the Gujarati itched for the markets of Surat, where Arabs, Turks and even Portuguese jostled, greedy for the treasures of India. He set off west in a caravan of twenty other merchants, climbing from the plain up into the moist mountain forests, thick with laurel, cinnamon and sandalwood. Six days into the wilderness, brigands surrounded them. His companions agreed on surrender. They would lose their goods; but there would be other ventures. At least they would have their lives. In the past, Harshadbhai would have thought likewise. But he was not to be parted from that diamond. Just as the senior merchant stepped out from among the pack mules, his arms spread in surrender, Harshadbhai put an arrow to his bow and shot down the brigands’ leader. In the fight that followed, three merchants died before the brigands fled. The survivors would no longer keep such a dangerous companion in their band. Harshadbhai travelled on alone.

      At Surat, he carried the stone about the usual markets. He was offered three hundred pagodas, then three hundred and fifty; but still he kept it back. He met at last an Arab seafarer named Abu al-Husn, a man who traded between Surat and Aden, carrying ginger, aloes and gems to the West, and to the East horses, rosewater, saltpetre and alum. Al-Husn paused, looked, looked again. He weighed the diamond, and tried to value it. But the manner its cut would take, its final weight and colour, all defied him. The man who bought this stone would put his gold and his peace of mind at hazard. He smiled, and began the process of bargaining. The diamond became his for five hundred pagodas. In the days that followed, making westwards across the Arabian Sea, al-Husn took his new possession out repeatedly, and bragged to the other seafarers of the golden profits he would make when he sold it in Aden; how he would accept not less than a thousand dinars, a good sixty per cent more than he had paid. Every night, as the ship rocked in the swells, he played at dice. Gradually he lost every item of trade he had with him, until he had only the diamond. He turned it in his hand so that that curious gleam struck off the flaw like some signal of warning. Then he set it down with care on the table. ‘This, against all the rest.’ The other men nodded grimly. The diamond, opaque once more, lay on the table among rubies and sapphires, mounds of gold coins and notes of promise for this cargo or that down in the holds. Hazard was the game; a Turk named Ibrahim shook back his long embroidered sleeves and threw first, a seven. This was the strongest throw he could have made. Al-Husn answered it with a four. Now he must throw, and throw again. If he could repeat his four, known as the chance, he would win. But if he repeated his enemy’s seven first, the main, he would lose. The odds were bad. He broke into a sweat. Unlucky twelves took two of the players out; another threw a six and stayed in, with better chances than al-Husn. All the time the diamond gazed at him like a cold and lazy eye. His hands shook as he made the next throw: four and three, making seven, the main, and the destruction of all his hopes.

      He sprang to his feet and took the Turk by the neck. He had cheated, changed dice somehow when he shook out his sleeve. Gems and coins went flying. But the СКАЧАТЬ