Horse Sense for People. Monty Roberts
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Название: Horse Sense for People

Автор: Monty Roberts

Издательство: HarperCollins

Жанр: Общая психология

Серия:

isbn: 9780007381869

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СКАЧАТЬ of the herd knows that he cannot survive alone without the protection provided by the group. The isolated horse is at risk. The elderly or infirm horse unable to sustain the pace of the family lags behind and is soon harvested by predators. The horse knows that isolation is an unhealthy state, whereas the human seems to be unaware of the potential dangers of solitary confinement, even when it’s by choice.

      Animals use a sophisticated interspecies communication system in order to survive. They assist each other, protect and communicate in a way man has yet to learn. Animals do not form subversive groups that terrorize the neighborhood as humans have learned to do. To be isolated is not to be part of a community, not to belong. Isolation is a revolt against all the things society has to offer. The more people find themselves in situations where isolation is encouraged, accepted and endured, the more anger, shame and fear they will feel. And reactions such as violent crime will surely be a result. We need to improve our communication with the less fortunate of our society and learn to speak the language they understand, as I have with the horse.

      When I induce the horse to circle the round pen I am saying, “I am giving you an opportunity to choose for yourself. Flee if that is what you feel is best for you.” I want the horse to be free to choose his own course because in that state of mind learning is encouraged. Through communication, I play out the role of predator and await the gestures appropriate to renegotiation. When the horse exercises his option to come to me rather than go away, I welcome him as strongly as I can in the language of Equus. I reinforce his choice so that we can work together in harmony. It is my hope that we can go forward from that point in the certain knowledge that we mean no harm to one another.

      It’s important to realize that we do each other harm in many ways—physical violence is only one form of violence. Harm can be done verbally or by an absence of communication. Communication, and the lack of it, molds our personalities just as the sculptor’s hands mold clay. If we find a way to come together with others, each of us understanding our mutual needs and desires, a bond forms. True communication protects us from misunderstandings that tend to fester into a state of fear and distrust. To acquire trust in a relationship is one of the most enriching aspects of life. But my own life is testament to the fact that communication between humans—even between father and son—is often flawed or lacking altogether.

      I was walking down Main Street in our hometown of Salinas one day; I would guess I was about ten at the time. I looked ahead and saw my father walking directly toward me. As he approached, I said, “Hi Dad!” but he looked at me and kept walking. I couldn’t decide if he had seen me or not so I said, “Dad … Hello!” He was only about three feet from me and he looked directly at me. I could tell that he recognized me, that he knew me, but he gave no response at all. He passed me, turned to the left, and crossed the street; again I called out to him, “Dad. Hey!” I shouted loud enough for the whole neighborhood to hear, but he just kept walking. I returned to school, hurt and puzzled, trying to figure out in my mind what I could have done to upset him and cause him to so deliberately ignore me.

      I harbored this hurt for many years. My father’s recognition of me was important, particularly at that age. This incident was yet another deep scar on our relationship. In a sense, it was a small incident, but it reflected a huge coldness, a void between us, which I simply could never come to grips with. I became always eager to please. I did everything he wanted me to. I intensely disliked being involved in his harsh, often brutal if traditional training methods with horses, but in order to please him I gave him any assistance he requested.

      We finally reached a silent understanding. During a confrontation years later, I asked him if he remembered that day on the street when he ignored me. He looked at me and said, “I didn’t have anything to say to you.” I let it go, because I guess that was an answer; by then I knew it would achieve nothing to point out that I had not been asking for a conversation that day in Salinas, merely an acknowledgment of my presence.

      Greetings take little effort. Children need to know they are important to someone. A parent refusing to acknowledge the presence of his child is like an animal refusing to allow a newborn to drink from its udder. It is a refusal of life itself. I have been strong in my need to communicate with my own children because of such incidents from my childhood. Parents must take responsibility for their children’s emotional welfare; the impressions of humanity they grow up with will mold their lives and affect the lives of the people around them.

      For a few critical years in my development I lived with the knowledge that my father had ignored me. The child will almost always ask, Why? In this case the child’s logical conclusion was that he wasn’t worthy of a greeting. A child so treated will often conclude that he or she has been rejected by society, in this first case the microsociety of his immediate family. If a message of rejection is given to a child, we should not be surprised if the child rejects the family and, perhaps, in the end, the larger society. We have already painted the picture; all the child has to do is step into it.

      I had not, to the best of my knowledge, done anything to cause my father to ignore me. In my own opinion, I was a hardworking youngster whom any father might have been proud to have raised. The incident, however, caused doubt in me, and it left an indelible mark on my character that has caused me to view relationships with people with a degree of skepticism. But if the adults in my life didn’t seem to make much sense, the horses—even, and especially, wild horses—were starting to make perfect sense.

      In 1948 I made my first of many trips to Nevada. There, deep in the heart of Indian and ranching country, I watched the wild mustangs and began to recognize that there was a decipherable vocabulary in their actions and movements. There were quiet times during our trek in which I could observe the mustangs interacting with one another oblivious to our presence. I was driven more by intuition than by a desire to communicate with horses, but this experience opened the door to a process of communication that would help me find common ground between human and horse.

      Advance and retreat was one of the first lessons taught to me by horses and I was later to discover that it works well with people, too! This was an exciting time for me as I was discovering the presence of a language that nature probably had had in place for millions of years.

      This early knowledge was the foundation of all that I am today as a horseman. A few years later, as a boy of fifteen, I was convinced that it would be possible to get a wild mustang to turn and come back to me of his own volition, so that he would Join-Up with me instead of fleeing. It was a wild undertaking, but out there in the desert in 1951, I caused a mustang colt, about three or four years old, to Join-Up with me in one day.

      I started out early one morning and within a couple of hours or so I had a young mustang separated from the herd and was driving him away from the group by using what I now know to be crude gestures in the language of Equus. Even though I had a lot to learn I was able to utilize the principles of advance and retreat to make it uncomfortable for him when he was negative and very comfortable for him when he was positive. Within twenty-four hours, having stopped to feed and water my saddle horses while allowing the mustang to do the same, I had full control over the movements of this wild flight animal. I could square up on him with my saddle horse and run straight at him if he decided to leave me. I would stop abruptly, turning to ride away if he showed me the signs that he wanted to come closer to me. In one full day I could cause him to willingly follow me around. His actions became voluntary. He was relaxed and comfortable. I didn’t take it any further because I was so pleased with the achievement and my time was limited.

      I was certain people I knew would embrace my accomplishment; СКАЧАТЬ