Health and Education. Charles Kingsley

Чтение книги онлайн.

СКАЧАТЬ I say that we ought not to save these people, if we can?  God forbid.  The weakly, the diseased, whether infant or adult, is here on earth; a British citizen; no more responsible for his own weakness than for his own existence.  Society, that is, in plain English, we and our ancestors, are responsible for both; and we must fulfil the duty, and keep him in life; and, if we can, heal, strengthen, develop him to the utmost; and make the best of that which “fate and our own deservings” have given us to deal with.  I do not speak of higher motives still; motives which to every minister of religion must be paramount and awful.  I speak merely of physical and social motives, such as appeal to the conscience of every man—the instinct which bids every human-hearted man or woman to save life, alleviate pain, like Him who causes His sun to shine on the evil and on the good, and His rain to fall on the just and on the unjust.

      But it is palpable, that in so doing we must, year by year, preserve a large percentage of weakly persons, who, marrying freely in their own class, must produce weaklier children, and they weaklier children still.  Must, did I say?  There are those who are of opinion—and I, after watching and comparing the histories of many families, indeed, of every one with whom I have come in contact for now five-and-thirty years, in town and country, can only fear that their opinion is but too well founded on fact—that in the great majority of cases, in all classes whatsoever, the children are not equal to their parents, nor they, again, to their grandparents of the beginning of the century; and that this degrading process goes on most surely, and most rapidly, in our large towns, and in proportion to the antiquity of those towns, and therefore in proportion to the number of generations during which the degrading influences have been at work.

      This and cognate dangers have been felt more and more deeply, as the years have rolled on, by students of human society.  To ward them off, theory after theory has been put on paper, especially in France, which deserve high praise for their ingenuity, less for their morality, and, I fear, still less for their common-sense.  For the theorist in his closet is certain to ignore, as inconvenient to the construction of his Utopia, certain of those broad facts of human nature which every active parish priest, medical man, or poor-law guardian has to face every day of his life.

      Society and British human nature are what they have become by the indirect influences of long ages, and we can no more reconstruct the one than we can change the other.  We can no more mend men by theories than we can by coercion—to which, by the by, almost all these theorists look longingly as their final hope and mainstay.  We must teach men to mend their own matters, of their own reason, and their own free-will.  We must teach them that they are the arbiters of their own destinies; and, to a fearfully great degree, of their children’s destinies after them.  We must teach them not merely that they ought to be free, but that they are free, whether they know it or not, for good and for evil.  And we must do that in this case, by teaching them sound practical science; the science of physiology, as applied to health.  So, and so only, can we check—I do not say stop entirely—though I believe even that to be ideally possible; but at least check the process of degradation which I believe to be surely going on, not merely in these islands, but in every civilised country in the world, in proportion to its civilisation.

      It is still a question whether science has fully discovered those laws of hereditary health, the disregard of which causes so many marriages disastrous to generations yet unborn.  But much valuable light has been thrown on this most mysterious and most important subject during the last few years.  That light—and I thank God for it—is widening and deepening rapidly.  And I doubt not that, in a generation or two more, enough will be known to be thrown into the shape of practical and proveable rules; and that, if not a public opinion, yet at least, what is more useful far, a wide-spread private opinion, will grow up, especially among educated women, which will prevent many a tragedy and save many a life.

      But, as to the laws of personal health: enough, and more than enough, is known already, to be applied safely and easily by any adults, however unlearned, to the preservation not only of their own health, but of that of their children.

      The value of healthy habitations, of personal cleanliness, of pure air and pure water, of various kinds of food, according as each tends to make bone, fat, or muscle, provided only—provided only—that the food be unadulterated; the value of various kinds of clothing, and physical exercise, of a free and equal development of the brain-power, without undue overstrain in any one direction; in one word, the method of producing, as far as possible, the mentem sanam in corpore sano, and the wonderful and blessed effects of such obedience to those laws of nature, which are nothing but the good will of God expressed in facts—their wonderful and blessed tendency, I say, to eliminate the germs of hereditary disease, and to actually regenerate the human system—all this is known; known as fully and clearly as any human knowledge need be known; it is written in dozens of popular books and pamphlets.  And why should this divine voice, which cries to man, tending to sink into effeminate barbarism through his own hasty and partial civilisation,—“It is not too late.  For your bodies, as for your spirits, there is an upward, as well as a downward path.  You, or if not you, at least the children whom you have brought into the world, for whom you toil, for whom you hoard, for whom you pray, for whom you would give your lives,—they still may be healthy, strong, it may be beautiful, and have all the intellectual and social, as well as the physical advantages, which health, strength, and beauty give.”—Ah, why is this divine voice now, as of old, Wisdom crying in the streets, and no man regarding her?  I appeal to women, who are initiated, as we men can never be, into the stern mysteries of pain, and sorrow, and self-sacrifice;—they who bring forth children, weep over children, slave for children, and, if they have none of their own, then slave, with the holy instinct of the sexless bee, for the children of others—Let them say, shall this thing be?

      Let my readers pardon me if I seem to write too earnestly.  That I speak neither more nor less than the truth, every medical man knows full well.  Not only as a very humble student of physiology, but as a parish priest of thirty years’ standing, I have seen so much unnecessary misery; and I have in other cases seen similar misery so simply avoided; that the sense of the vastness of the evil is intensified by my sense of the easiness of the cure.

      Why, then—to come to practical suggestions—should there not be opened in every great town in these realms a public school of health?  It might connect itself with—I hold that it should form an integral part of—some existing educational institute.  But it should at least give practical lectures, for fees small enough to put them within the reach of any respectable man or woman, however poor.  I cannot but hope that such schools of health, if opened in the great manufacturing towns of England and Scotland, and, indeed, in such an Irish town as Belfast, would obtain pupils in plenty, and pupils who would thoroughly profit by what they hear.  The people of these towns are, most of them, specially accustomed by their own trades to the application of scientific laws.  To them, therefore, the application of any fresh physical laws to a fresh set of facts, would have nothing strange in it.  They have already something of that inductive habit of mind which is the groundwork of all rational understanding or action.  They would not turn the deaf and contemptuous ear with which the savage and the superstitious receive the revelation of nature’s mysteries.  Why should not, with so hopeful an audience, the experiment be tried far and wide, of giving lectures on health, as supplementary to those lectures on animal physiology which are, I am happy to say, becoming more and more common?  Why should not people be taught—they are already being taught at Birmingham—something about the tissues of the body, their structure and uses, the circulation of the blood, respiration, chemical changes in the air respired, amount breathed, digestion, nature of food, absorption, secretion, structure of the nervous system,—in fact, be taught something of how their own bodies are made and how they work?  Teaching of this kind ought to, and will, in some more civilised age and country, be held a necessary element in the school-course of every child, just as necessary as reading, writing, and arithmetic; for it is after all the most necessary branch of that “technical education” of which we hear so much just now, namely, the technic, or art, of keeping oneself alive and well.

      But we can hardly stop there.  After we have taught the condition of health, СКАЧАТЬ