Sermons for the Times. Charles Kingsley

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СКАЧАТЬ Englishmen and churchmen; let us be honest Englishmen and plain churchmen, and take our Catechism as it stands.  For rightly or wrongly, truly or falsely, it does teach every christened child to thank God, not merely that it has some chance of being saved, when it dies, but that it is saved already, now, here on earth.

      Whether that is true or false is another question.  I believe it to be true.  I believe the text to be true; I believe that why people shrink from it is, that they have got into their minds a wrong, unscriptural, superstitious notion of what being saved, and saving one’s soul alive, and salvation mean.  And I beg all of you who read your Bibles to search the Scriptures from beginning to end, and try to find out what these words mean, and whether the Catechism has not kept close, after all, to the words of Scripture.  It will be better for you, my friends; it will be worth your while, to know exactly what being saved means; for to judge by the signs of the times, there are, very probably, days coming in which it will be as needful for you and for your children to save your souls alive lest you die, as ever it was for the Jews in Isaiah’s or Jeremiah’s time, or for the Romans in St. Paul’s time; and that in that day you will find the Catechism wider, and deeper, and sounder than you have ever suspected it to be, and see, I trust, that in these very words it preaches to you, and me, and our children after us, the one true Gospel and good news, which will stand, and grow, and shine brighter and brighter for ever, when all the paltry, narrow, counterfeit gospels which man invents in its place have been burnt up by the unquenchable fire with which the merciful Lord purges the chaff from His floor.

      I told you this morning what I believe that salvation was,—to know God, and Jesus Christ, whom He has sent.  To know God’s likeness, God’s character, what God has shown of His own character, what He has done for us.  To know His boundless love, and mercy, and knowing that, to trust in Him utterly, and submit to Him utterly, and obey Him utterly, sure that He loves us, that His will to us is goodwill, that His commandments must be life.  To know God, and therefore to love Him and to serve Him, that is salvation.

      Now what hinders a little child, from the very moment that it can think or speak, from entering into that salvation?  Not the child’s own heart.  There is evil in the child—true.  Is there none in you and me?  There is a corrupt nature in the child—true.  Is there not in you and me?  Woe to us if we have not found it out: woe to us if we dare to think that we are in ourselves—or out of ourselves either—one whit better than our own children.  What should hinder any child whom you or I ever saw from knowing God, and His Name, the Father, the Son, and the Holy Spirit?

      Has he not an earthly father, through whom he may know The Father?  Is he not an earthly son; and through that may he not know The Son?  Has he not a conscience, a spirit in him which knows good from evil? holiness from wickedness—far more clearly and tenderly than the souls of most grown people do? and can he not, therefore, understand you when you speak of a Holy Spirit, a Spirit which puts good desires into his heart, and can enable him to bring those good desires into practice?

      I know one hindrance at least; and that is his parents’ sins; when the parents’ harshness or neglect tempts the child to fancy that God The Father is such a Father to him as his parents are, and that to be a child of God is to look up to his heavenly Father with dread and suspicion as to a hard taskmaster whose anger has to be turned away, and not with that perfect love, and trust, and respect, and self-sacrifice, with which the Lord Jesus Christ fulfilled His Father’s will and proclaimed His Father’s glory: or when the parents’ unholiness and lip-religion teach the child to fancy that the Holy Spirit means only certain religious fancies and feelings, or the learning by heart of certain words and doctrines, or, worst of all, a spirit of bondage unto fear; instead of knowing Him to be, as He is, the Spirit of righteousness, and love, and joy, and peace, long-suffering, gentleness, goodness, meekness, temperance: or when, again, parents by their own teaching, do despite to the Spirit of Grace in their own child, and destroy their child’s good conscience toward God, by telling the child that it does not really love God, when it loves Him, perhaps, far better than they do; by telling the child that its sins have parted it from God, when its sins are light, yea, are as nothing in the balance compared to the sins they themselves commit every day, while they claim for themselves clearer light and knowledge than the child, and thereby condemn themselves rather than the child; when they darken and defile the pure and beautiful trust and admiration for its Heavenly Father, which God’s Spirit puts into the child’s heart, by telling it that it is doomed to I know-not-what horrible misery and torture when it dies; but that it can escape from that wretched end by thinking certain thoughts, and feeling certain feelings; and so (after stirring up in the child all manner of dreadful doubts of God’s love and justice, and perhaps driving it away from religion altogether by making it believe that it has committed sins which it has not committed, and deserves horrible tortures which it has not deserved), do perhaps at last awaken in it a new love for God, but one which is not like that first love, that childlike love; one which, I fear, is hardly a love for God at all, but principally a selfish joy and delight at having escaped from coming torments.  This is the reason, my friends; and this hindrance, at least, I know.  I will not copy those parents, my friends, and tell them, as they tell their children, that they are bringing on themselves endless torture; but I must tell them, for the Lord Christ has told them, that they are bringing on themselves something—I know not what—of which it is written, that it were better for them that a millstone were hanged about their necks, and that they were drowned in the depth of the sea.  Oh, my friends, if I speak sternly, almost bitterly, when I speak of parents’ sins, it is because I speak for those who cannot speak for themselves.  I plead for Christ’s little ones: I plead for the souls and consciences of those little children of whom Christ said, ‘Suffer the little children to come unto me;’ not that they might become His, but because they were His already; not that they might win His love, but because He loved them from all eternity: not that they might enter into the kingdom of heaven, but, because they were in the kingdom of heaven already; because the kingdom of heaven was made up of such as them, and the angels who ministered unto them always beheld the face of our Father who is in heaven.  Yes; I plead for those children, of whom the Lord said, ‘Except ye be converted,’ that is, utterly turned and changed, ‘and become as little children, ye shall in no wise enter into the kingdom of heaven.’  Deep and blessed words, which are the root-rule of all true righteousness; which so few really believe at heart, any more than the Pharisees, and Sadducees, and Herodians of old did.  Up and down, all over England, I hear men of all denominations saying, not, ‘Except we grown people be converted and become as little children;’ but, ‘except the little children be converted, and become like us, grown people.’  God grant that the little children may not become like too many grown people!  God grant it, I say.  God grant that our children may not become like us!  God grant that they may keep through youth and manhood, and through the grave, and through all worlds to come, the tender and childlike heart, which we too often have hardened in ourselves by bigotry and superstition, and dead faith, and lip-worship!  And I can have good hope that God will grant it.  I can have hope that God will teach our children and our children’s children truly to know Him whose name is Love and Righteousness, the Father, the Son, and the Holy Spirit, as long as I see His providence preserving for us this old Church Catechism, to teach our children what we forget to teach them, or what we have not faith enough to teach them.

      Yes, I can have hope for England; and hope for those mighty nations across the seas, whose earthly mother God has ordained that she should be, as long as the Catechism is taught to her children.

      For see.  This Catechism does not begin with telling children that they are sinners: they will find that out soon enough for themselves, poor little things, from their own wayward and self-willed hearts.  Nor by telling them that man is fallen and corrupt: they will find out that also soon enough, from the way in which they see people go on around them.  It does not even begin by telling them that they ought to be good, or what goodness and righteousness is; because it takes for granted that they know that already; it takes for granted that The Light who lights every man who comes into the world is in them; even the Lord Jesus Christ Himself, stirring up in their hearts, as He does in the heart of every child, the knowledge of good and the love of good.  But it begins at СКАЧАТЬ