The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 327, August 16, 1828. Various

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СКАЧАТЬ strength combine;

      And shew a mighty master's hand

      In every graceful curve and line.

      But meaner temples strive in vain

      Perfection's envied height to gain;

      For in our matchless Street alone,

      The charm of perfect beauty's known.

      How blest, if at that living shrine,

      With deepest feeling, warm and true,

      The nameless happiness were mine,

      To bend in form—and spirit too.

      But no—though in my ardent breast,

      The fires of love must ever rise,

      Th' adverse circles of my fate,

      Forbid the outward sacrifice.

      My spirit breathes its inmost breath,

      In this my first—my last confession:—

      The passion will survive till death,

      But never more can know expression.

      W.

      CHILDE'S TOMB

(For the Mirror.)

      From "time out of mind" a tradition has existed in Dartmoor, Devon, and is noticed by several writers, that one John Childe, of Plymstock, a gentleman of large possessions, and a noted hunter, whilst enjoying that sport during a very inclement season, was benighted, lost his way, and perished through cold and fear, in the south quarter of the forest, near Fox-tor, after taking the precaution to kill his horse, (which he much valued), as a last resource, and for the sake of warmth and prolonging life, to creep into its bowels, leaving a paper, denoting, that whoever should find and bury his body, should have his lands at Plymstock.

      "The furste that fyndes and bringes me to my grave,

      The landes of Plymstoke they shal have."

      This couplet was found on his person afterwards. Childe, having no issue, had previously declared his intention of bestowing his estates upon the church wherein he might be buried, which coming to the knowledge of the monks of Tavistock, they eagerly seized the body, and were conveying it to that place; but learning on the way, that some people of Plymstock were waiting at a ford to intercept the prey, they cunningly ordered a bridge to be built out of the usual track, thence pertinently called Guile-bridge, and succeeding in their object, became possessed of the lands until the dissolution, when the Russell family received a grant of them, and still retain it.

      In memory of Childe, a tomb was erected to him in a place a little below Fox-tor, where he perished, which stood perfect till about fifteen years since; but it has been destroyed by some ignorant "landlord or tenant," for building materials, and it is now in a ruinous condition. It was composed of hewn granite, the under basement comprising four stones, six feet long by four square, and eight stones more, growing shorter as the pile ascended, with an octagonal basement, above three feet high, and a cross affixed to it. The whole, when perfect, wore an antique and impressive appearance, and it may now, as it is, be looked upon as an object of antiquity and curiosity.

      A socket and groove for the cross, and the cross itself, with its shaft broken, are the only remains of this venerable tomb, on which Risdon says there was an inscription, but now no traces of it are visible.

      W. H. H.

      REMEMBER THEE

(For the Mirror.)

      Remember thee! thou wouldst not cherish—breathe,

      One claim for Memory in a heart like mine;

      Yet, all it-all its hopes for Heaven, or Earth beneath.

      Were worthless, if unshared by thee and thine!

      Remember thee! yes, bound in strongest ties

      Are those blest ones, that at thy feet may fall,—

      The heart whom Fortune such dear bonds denies,

      Is proud to love thee dearer than them all!

      Remember thee! there is no shame in this,

      Though oft my heart may wander, and my eye,

      Picturing fair shapes of too ideal bliss,

      Forgets the "cold world of reality."

      Remember thee! there is no error here—

      To love the gay, the beautiful, the bright,

      With fondest passion, then to turn with fear

      To sterner duties—tasks forgotten quite.

      Remember thou that one, who loved thee well

      Though scorned, and broken-hearted, and undone,

      When, without shame, thy ruby lips may tell

      How deep the passion of that nameless one!

      Remember! oh, remember! in those years

      Which fleet so fast—which I may never see;

      Then, whilst I linger in this "vale of tears,"

      What should I think upon, but God and thee!

      THOMAS M–s.

      ANCIENT ROMAN FESTIVALS

      AUGUST

(For the Mirror.)

      The Portumnalia was a festival in honour of Portumnus, who was supposed to preside over ports and havens, celebrated on the 17th of August, in a very solemn and lugubrious manner, on the borders of the Tiber.

      The Vinalia were festivals in honour of Jupiter and Venus. The first was held on the 19th of August, and the second on the 1st of May. The Vinalia of the 19th of August were called Vinalia Rustica, and were instituted on occasion of the war of the Latins against Mezentius; in the course of which war, that people vowed a libation to Jupiter of all the wine in the succeeding vintage. On the same day likewise fell the dedication of a temple to Venus; whence some authors have fallen into a mistake, that these Vinalia were sacred to Venus.

      The Consuales Ludi, or Consualia, were festivals at Rome in honour of Consus, the god of counsel, whose altar Romulus discovered under the ground. This altar was always covered, except at the festival, when a mule was sacrificed, and games and horse-races exhibited in honour of Neptune. It was during these festivals (says Lempriere) that Romulus carried away the Sabine women, who had assembled to be spectators of the games. They were first instituted by Romulus. Some say, however, that Romulus only regulated and re-instituted them after they had been before established by Evander. During the celebration, which happened about the middle of August, horses, mules, and asses were exempted from all labour, and were led through the streets adorned with garlands and flowers.

      The Volturnalia was a festival kept in honour of the god Volturnus, on the 26th of August.

      The Ambarvalia were festivals in honour of Ceres, in order to procure a happy harvest. At these festivals they sacrificed a bull, a sow, and a sheep, which, before the sacrifice, were led in procession thrice around the fields; whence the feast is supposed to have taken its name, ambio, I go round, and arvum, field. These feasts were of two kinds, public and private. The private were solemnized by the masters of families, accompanied by their children and servants, in the villages and farms out of Rome. The public were celebrated in the boundaries of the city, and in which twelve fratres arvales walked at the head of a procession of the citizens, who had lands and vineyards at Rome. These festivals took place at the time the harvest was ripe.

      The СКАЧАТЬ